Faith
When Faith Meets the Machine: What Every Christian Should Know
Faith Facts
- More than 60 percent of practicing Christians say AI is improving their lives and making the world a better place, compared to 53 percent of U.S. adults overall.
- Church leaders are using AI for everything from sermon research to Bible trading cards, but warn against creating “a generation of lazy preachers” dependent on technology.
- Nearly half of millennials and 39 percent of Generation Z trust spiritual advice from AI as much as from a minister, raising concerns about artificial relationships replacing authentic faith.
From theological research to Scripture translation to Bible trading cards, Christians across America are embracing artificial intelligence in ways that would have seemed unimaginable just a few years ago. More than half of adults under 50 said they interacted with AI at least once per day in 2025, according to Pew Research.
Meanwhile, more than 60 percent of practicing Christians said in a recent Barna study that AI is improving their lives and making the world a better place — compared to 53 percent of U.S. adults overall. But as AI chatbots like ChatGPT, Claude and Gemini become ubiquitous in everyday life, what does the technology mean for the mission of the church?
“I believe tech will play a role in this great movement of Jesus around the world, because tech is simply a means for spreading the most powerful thing given to humans — and that’s the Gospel,” said Wes Woodell, a church planter and founder of Connect My Church.
Woodell explained that Christians have always been at the forefront of new technology, often innovating new means to share the Good News. He pointed to the church’s adoption of mediums like books, magazines, radio, movies, TV, websites, podcasts, phone apps and online livestreaming — all for the furtherance of the Gospel.
“The mediums change, but the mission doesn’t,” noted Woodell, whose company — besides offering church management software — is developing AI tools for Bible study and discipleship.
AI in the Pulpit
Mark Posey, minister for the Winfield Church of Christ in Alabama, likened using AI to presenting “Old Truths in New Robes.” That was the title of a pair of books by Franklin Camp, a prominent 20th century evangelist in the Yellowhammer State.
“The premise of those two books was, the principles never change, but there are times when we present them in new robes to make them relevant to the time — to stay, in essence, practically up to date,” Posey explained.
“I’m just trying to use it in a balanced fashion to continue to present the unchanging truths of God’s holy word,” the preacher said of AI.
Posey said he uses ChatGPT, Claude and Gemini as research tools for sermon outlines, vacation plans, financial advice and other topics — as well as to generate graphics for the sermon starters he posts to his Pulpit Preview Facebook group. He emphasized that he treats AI as a resource to draw ideas and concepts from — not to develop his theology.
“It goes without saying,” he said, “all theology comes from the Bible.”
But the Alabama minister — who’s made more than 40 mission trips to Ukraine — warned against creating “a generation of lazy preachers.” He recalled similar concerns about sermon outline books in years past.
“I do see a danger of preachers being aware of their own spiritual growth and not becoming dependent, or relying completely, on an outside source for all of their knowledge,” Posey said.
AI-Generated Media
At the Madison Church of Christ in Alabama, media outreach minister Jason Helton helped create a series of Bible character trading cards using AI-generated imagery. The church printed hundreds of cards every week to coincide with a study of Judges and Kings.
After each sermon, kids could go up to an elder and tell him something about the day’s lesson to receive a card.
“By the end of the sermon series, not only did they learn about characters and the folks in the Bible, but they also had this new relationship with every one of our elders, so the value was tremendous,” Helton said.
“I would much rather my Bible class teachers reward my kids with those (cards) that are constantly teaching them than with candy and little trinkets and stuff that break and don’t really have any value.”
That success later inspired Apologetics Press — a Montgomery, Alabama, publisher — to launch a full collection of Discovery Bible trading cards. Helton is also looking into the AI research tools of the Logos Bible study app and ways to use AI to analyze church attendance trends.
At the Renaissance Church of Christ in Atlanta, Coty Elder and his team use AI to generate images and videos to accompany sermons and worship songs as well as to create social media content.
“The goal is to take a single sermon or subject and then break it all out into different mediums,” the software developer said.
“I jump on Chat(GPT). I say the sermon title. We’ve already kind of prepped our Chat to know what it needs to look like, so I don’t have to prompt it multiple times. And then at that point, it generates the image.”
Elder’s company, Plotabl, also used AI tools to create Quest 4 The Kingdom, a video game-like digital experience that integrates Bible class lessons and study tools for Renaissance youth.
Avoiding Artificial Relationships
But Helton cautions Christians to use discernment when engaging with AI and to weigh the spiritual value of anything AI generated.
“To me, the greatest danger from a spiritual standpoint … is that it does blur our perspective of what is authentic and what is artificial,” he said.
“The idea of shortcuts is a really fine line that requires a lot of wisdom and discernment to know when you’re in pursuit of efficiency but also know when you’ve gone too far. … I think spiritually speaking, shortcuts are really dangerous. I think every sin could be looked at as a shortcut.”
The outreach minister is especially concerned about young people developing relationships with AI chatbots and characters — often unwittingly.
“Particularly with children, they don’t know the difference — they can’t discern because they don’t have the life experience, the wisdom and even the cognitive development,” Helton said.
“That’s what’s really, really dangerous to me about any kind of bot interaction among adolescents.”
Woodell, meanwhile, is pursuing an AI model that can be trained on good theology and self-contained on a small device to be sent into mission fields — similar to the solar-powered MP3 players with Bible translations and courses used by Sunset International.
“What if, instead of just being an MP3 player, you put the very best Bible professors in the world on here, where they could ask this thing a question and it’ll just talk to them conversationally?” Woodell posed.
But he stipulated that he’s not trying to replace the human element of the Great Commission.
“I am not trying to eliminate human connection,” added the Harding University graduate.
“I see this as a medium to enhance human connection and a way to build the kingdom of God — not to be a hindrance, but to magnify truth, not to magnify error.”
‘Digital Babylon’
Helton developed a workshop called “Analog Faith in Digital Babylon” to help churches and families navigate an increasingly digital culture without being consumed by it, just as God gave his people a purpose in Babylonian exile in Jeremiah 29.
“God says you’re going into this place that’s opposed to me, but I want you to create the culture that I’m ascribing to you and describing for you. I want you to create godly culture,” said the Faulkner University alum.
“And I think that’s the role of the church in any age but especially the digital age.”
As 44 percent of millennials and 39 percent of Generation Z trust spiritual advice from AI as much as from a minister, according to another Barna study, Posey advises Christians to always go back to the Bible.
“We must have a healthy balance within the Lord’s church of cross-generation encouragement to always be the people of the book,” the preacher said.
Likewise, Helton encourages Christians to simply approach AI mindfully — not ignorantly.
“We need to be cautiously skeptical of technology, but not innovation,” he said.
“I think we need to ask questions like, ‘What is my spiritual purpose for this?’ and ‘What is the spiritual value of this?’ And in doing so, I think that we can thrive in this digital Babylon age that we live in.”
Let us know what you think, please share your thoughts in the comments below.
Faith
Christian Communities Vanishing From Northern Nigeria Under Wave of Violence
Faith Facts
- Rising killings and abductions are systematically eroding Christian communities in northern and north-central Nigeria, according to new research from Open Doors
- Prolonged displacement and ongoing insecurity have forced many Christians to flee ancestral lands, threatening the survival of their communities
- The violence represents a growing threat to religious freedom and Christian presence throughout the region
Christians in northern Nigeria are facing an unprecedented crisis as violence and displacement threaten to erase their presence from ancestral lands. A new research brief released by Open Doors highlights the systematic erosion of Christian communities through killings, abductions, and forced relocation.
The report documents a disturbing pattern of violence that has created a humanitarian emergency for Nigeria’s Christian population. Believers in northern and north-central regions are experiencing sustained attacks that have made it impossible for many families to remain in their homes.
Open Doors, a global ministry that monitors persecution of Christians, has documented how prolonged displacement is destroying the fabric of Christian communities that have existed in these regions for generations. The insecurity has created a climate of fear that makes normal life impossible for many believers.
The situation in Nigeria represents one of the gravest threats to Christian life anywhere in the world today. Families are being torn apart, churches are being abandoned, and entire communities are being scattered as violence continues unabated.
For Christian Americans who value religious freedom as a foundational right, the plight of Nigerian believers serves as a stark reminder of the blessings we enjoy and the persecution our brothers and sisters face globally. The systematic targeting of Christians in northern Nigeria demands international attention and support.
The erosion of Christian presence in these regions doesn’t just represent a humanitarian crisis—it represents an assault on religious liberty itself. As communities that have worshipped freely for generations are forced to flee, the very concept of freedom of conscience is under attack.
This ongoing violence underscores the urgent need for the global Christian community to stand in solidarity with persecuted believers. Prayer, advocacy, and support for displaced families remain critical as Nigerian Christians face an uncertain future in regions where their faith has deep historical roots.
Let us know what you think, please share your thoughts in the comments below.
Faith
Young Evangelist Shares Chilling Comparison Between Two Dark Spiritual Encounters
Faith Facts
- Gen Z evangelist Bryce Crawford reports experiencing heavier spiritual oppression at Burning Man festival than at The Satanic Temple headquarters
- Crawford actively evangelizes at spiritually dark locations to share the Gospel with those far from God
- The young minister’s testimony highlights the spiritual warfare present in modern secular gatherings
A bold young evangelist is speaking out about his encounters with spiritual darkness at two vastly different locations — and his assessment may surprise many believers.
Bryce Crawford, a Gen Z minister known for taking the Gospel to spiritually challenging environments, recently shared his discernment about the atmosphere at Nevada’s Burning Man festival. According to Crawford, the spiritual oppression he encountered while evangelizing at the annual desert gathering was even more intense than what he experienced at The Satanic Temple’s headquarters.
Evangelist Bryce Crawford spent a week at Burning Man. Not to party — to preach.
He told Shawn Ryan it was the darkest place he’s ever stood. Worse than the Satanic Temple, which he’d also evangelized in Salem.
Seventy thousand people in the Nevada desert for a week straight.… pic.twitter.com/R1CY0UIpGp
— Jake (@JakeTbird) September 5, 2026
The comparison offers a sobering reminder that spiritual darkness doesn’t always appear where we expect it. While The Satanic Temple openly embraces anti-Christian symbolism and ideology, Crawford found the seemingly secular Burning Man festival to carry an even heavier spiritual weight.
Crawford’s ministry approach demonstrates remarkable courage as he intentionally seeks out locations where the Gospel is desperately needed but rarely heard. By venturing into these spiritually hostile environments, he follows the biblical model of going into all the world to make disciples.
The Burning Man festival, held annually in Nevada’s Black Rock Desert, attracts tens of thousands of participants who gather for a week-long event centered on self-expression, art, and communal living. While organizers describe it as a celebration of creativity and community, many Christian leaders have raised concerns about the festival’s spiritual underpinnings and the activities that take place there.
Crawford’s testimony serves as a wake-up call for believers about the spiritual realities underlying popular cultural events. What may appear to mainstream society as harmless artistic expression or communal celebration can mask deeper spiritual issues that only discernment reveals.
The young evangelist’s willingness to confront spiritual darkness head-on reflects a generation of believers who are not content to stay within the comfortable confines of church walls. Instead, they’re taking the light of Christ into the darkest corners of modern culture.
His experience also underscores the importance of spiritual preparation and covering when engaging in frontline ministry. Evangelizing in spiritually oppressive environments requires not only courage but also prayer support and a firm foundation in biblical truth.
For Christians concerned about the state of American culture, Crawford’s ministry offers both a challenge and an encouragement. While spiritual darkness may be pervasive in certain spaces, the Gospel remains powerful enough to penetrate even the most oppressive atmospheres.
The comparison between Burning Man and The Satanic Temple headquarters raises important questions about how spiritual darkness manifests in contemporary society. Overt opposition to Christianity may be less dangerous than the subtle deception that wraps itself in the guise of freedom, art, and self-expression.
Let us know what you think, please share your thoughts in the comments below.
Faith
Transgender Activist Desecrates Bible at 9/11 Memorial Protest
Faith Facts
- A transgender performance artist tore pages from the Holy Bible and wielded a crucifix during a counter-protest outside New York City Hall on September 11, 2025
- The desecration occurred on the 25th anniversary of the terrorist attacks that killed nearly 3,000 Americans
- The activist mockingly read from the book of Micah while destroying Scripture in public view
On what should have been a solemn day of remembrance for the nearly 3,000 Americans killed in the September 11 terrorist attacks, a transgender performance artist chose instead to desecrate the Holy Bible outside New York City Hall. The incident occurred during a counter-protest on Friday, September 11, 2025, marking the 25th anniversary of one of the darkest days in American history.
The scantily-clad activist brazenly ripped pages from Scripture while wielding a crucifix, turning what should have been a sacred day of national mourning into a spectacle of religious mockery. The individual read aloud from the book of Micah as pages from God’s Word were torn and discarded.
This disturbing display of anti-Christian sentiment on the anniversary of 9/11 represents a troubling intersection of radical activism and religious hostility. While Americans across the nation paused to honor the memory of firefighters, police officers, and innocent civilians who perished in the terrorist attacks, this performance artist chose desecration over respect.
The timing of this act—on the 25th anniversary of 9/11—adds an additional layer of offense to an already egregious display. Families of victims traveled to Ground Zero and other memorial sites to pay their respects, while this activist used the same day to attack the Christian faith that sustained so many through that national tragedy.
This incident highlights the growing boldness of anti-Christian activism in America’s public spaces. What was once unthinkable—the public destruction of Scripture on a day of national mourning—now occurs with apparent impunity in our nation’s largest city.
For Christians and patriots alike, this desecration serves as a stark reminder of the cultural forces working to undermine both faith and national unity. The Bible that was torn apart outside City Hall is the same Scripture that has guided America since its founding, the same Word that brought comfort to countless families after the 9/11 attacks.
Let us know what you think, please share your thoughts in the comments below.
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