Faith
When Faith Meets the Machine: What Every Christian Should Know
Faith Facts
- More than 60 percent of practicing Christians say AI is improving their lives and making the world a better place, compared to 53 percent of U.S. adults overall.
- Church leaders are using AI for everything from sermon research to Bible trading cards, but warn against creating “a generation of lazy preachers” dependent on technology.
- Nearly half of millennials and 39 percent of Generation Z trust spiritual advice from AI as much as from a minister, raising concerns about artificial relationships replacing authentic faith.
From theological research to Scripture translation to Bible trading cards, Christians across America are embracing artificial intelligence in ways that would have seemed unimaginable just a few years ago. More than half of adults under 50 said they interacted with AI at least once per day in 2025, according to Pew Research.
Meanwhile, more than 60 percent of practicing Christians said in a recent Barna study that AI is improving their lives and making the world a better place — compared to 53 percent of U.S. adults overall. But as AI chatbots like ChatGPT, Claude and Gemini become ubiquitous in everyday life, what does the technology mean for the mission of the church?
“I believe tech will play a role in this great movement of Jesus around the world, because tech is simply a means for spreading the most powerful thing given to humans — and that’s the Gospel,” said Wes Woodell, a church planter and founder of Connect My Church.
Woodell explained that Christians have always been at the forefront of new technology, often innovating new means to share the Good News. He pointed to the church’s adoption of mediums like books, magazines, radio, movies, TV, websites, podcasts, phone apps and online livestreaming — all for the furtherance of the Gospel.
“The mediums change, but the mission doesn’t,” noted Woodell, whose company — besides offering church management software — is developing AI tools for Bible study and discipleship.
AI in the Pulpit
Mark Posey, minister for the Winfield Church of Christ in Alabama, likened using AI to presenting “Old Truths in New Robes.” That was the title of a pair of books by Franklin Camp, a prominent 20th century evangelist in the Yellowhammer State.
“The premise of those two books was, the principles never change, but there are times when we present them in new robes to make them relevant to the time — to stay, in essence, practically up to date,” Posey explained.
“I’m just trying to use it in a balanced fashion to continue to present the unchanging truths of God’s holy word,” the preacher said of AI.
Posey said he uses ChatGPT, Claude and Gemini as research tools for sermon outlines, vacation plans, financial advice and other topics — as well as to generate graphics for the sermon starters he posts to his Pulpit Preview Facebook group. He emphasized that he treats AI as a resource to draw ideas and concepts from — not to develop his theology.
“It goes without saying,” he said, “all theology comes from the Bible.”
But the Alabama minister — who’s made more than 40 mission trips to Ukraine — warned against creating “a generation of lazy preachers.” He recalled similar concerns about sermon outline books in years past.
“I do see a danger of preachers being aware of their own spiritual growth and not becoming dependent, or relying completely, on an outside source for all of their knowledge,” Posey said.
AI-Generated Media
At the Madison Church of Christ in Alabama, media outreach minister Jason Helton helped create a series of Bible character trading cards using AI-generated imagery. The church printed hundreds of cards every week to coincide with a study of Judges and Kings.
After each sermon, kids could go up to an elder and tell him something about the day’s lesson to receive a card.
“By the end of the sermon series, not only did they learn about characters and the folks in the Bible, but they also had this new relationship with every one of our elders, so the value was tremendous,” Helton said.
“I would much rather my Bible class teachers reward my kids with those (cards) that are constantly teaching them than with candy and little trinkets and stuff that break and don’t really have any value.”
That success later inspired Apologetics Press — a Montgomery, Alabama, publisher — to launch a full collection of Discovery Bible trading cards. Helton is also looking into the AI research tools of the Logos Bible study app and ways to use AI to analyze church attendance trends.
At the Renaissance Church of Christ in Atlanta, Coty Elder and his team use AI to generate images and videos to accompany sermons and worship songs as well as to create social media content.
“The goal is to take a single sermon or subject and then break it all out into different mediums,” the software developer said.
“I jump on Chat(GPT). I say the sermon title. We’ve already kind of prepped our Chat to know what it needs to look like, so I don’t have to prompt it multiple times. And then at that point, it generates the image.”
Elder’s company, Plotabl, also used AI tools to create Quest 4 The Kingdom, a video game-like digital experience that integrates Bible class lessons and study tools for Renaissance youth.
Avoiding Artificial Relationships
But Helton cautions Christians to use discernment when engaging with AI and to weigh the spiritual value of anything AI generated.
“To me, the greatest danger from a spiritual standpoint … is that it does blur our perspective of what is authentic and what is artificial,” he said.
“The idea of shortcuts is a really fine line that requires a lot of wisdom and discernment to know when you’re in pursuit of efficiency but also know when you’ve gone too far. … I think spiritually speaking, shortcuts are really dangerous. I think every sin could be looked at as a shortcut.”
The outreach minister is especially concerned about young people developing relationships with AI chatbots and characters — often unwittingly.
“Particularly with children, they don’t know the difference — they can’t discern because they don’t have the life experience, the wisdom and even the cognitive development,” Helton said.
“That’s what’s really, really dangerous to me about any kind of bot interaction among adolescents.”
Woodell, meanwhile, is pursuing an AI model that can be trained on good theology and self-contained on a small device to be sent into mission fields — similar to the solar-powered MP3 players with Bible translations and courses used by Sunset International.
“What if, instead of just being an MP3 player, you put the very best Bible professors in the world on here, where they could ask this thing a question and it’ll just talk to them conversationally?” Woodell posed.
But he stipulated that he’s not trying to replace the human element of the Great Commission.
“I am not trying to eliminate human connection,” added the Harding University graduate.
“I see this as a medium to enhance human connection and a way to build the kingdom of God — not to be a hindrance, but to magnify truth, not to magnify error.”
‘Digital Babylon’
Helton developed a workshop called “Analog Faith in Digital Babylon” to help churches and families navigate an increasingly digital culture without being consumed by it, just as God gave his people a purpose in Babylonian exile in Jeremiah 29.
“God says you’re going into this place that’s opposed to me, but I want you to create the culture that I’m ascribing to you and describing for you. I want you to create godly culture,” said the Faulkner University alum.
“And I think that’s the role of the church in any age but especially the digital age.”
As 44 percent of millennials and 39 percent of Generation Z trust spiritual advice from AI as much as from a minister, according to another Barna study, Posey advises Christians to always go back to the Bible.
“We must have a healthy balance within the Lord’s church of cross-generation encouragement to always be the people of the book,” the preacher said.
Likewise, Helton encourages Christians to simply approach AI mindfully — not ignorantly.
“We need to be cautiously skeptical of technology, but not innovation,” he said.
“I think we need to ask questions like, ‘What is my spiritual purpose for this?’ and ‘What is the spiritual value of this?’ And in doing so, I think that we can thrive in this digital Babylon age that we live in.”
Let us know what you think, please share your thoughts in the comments below.
Faith
13,000 Filipino Youth Answer the Call on Independence Day
Faith Facts
- More than 13,000 young Christians gathered across two Manila venues on Philippine Independence Day for The Send Philippines mobilization event
- Organizers emphasize this marks the beginning of a sustained, multi-church initiative rather than a one-time gathering
- The event strategically took place on June 12, connecting spiritual mobilization with Philippine national independence
A powerful gathering of faith swept through Manila on June 12, as thousands of young believers assembled to answer a call that organizers say will resonate far beyond a single day. The Send Philippines brought together more than 13,000 young people across two venues in the Manila area, marking what leaders describe as the launch of an ongoing movement rather than a standalone event.
The timing proved significant, as the gathering coincided with Philippine Independence Day. This connection between spiritual awakening and national identity underscored the event’s deeper purpose: mobilizing a generation of Filipino Christians for long-term kingdom work.
What sets this gathering apart from typical youth conferences is the organizers’ stated commitment to sustained mobilization. Rather than creating a temporary spiritual high that fades after the final worship song, The Send Philippines represents the starting point of a coordinated, multi-church initiative designed to channel young people’s passion into lasting ministry impact.
The dual-venue format allowed organizers to accommodate the overwhelming response while maintaining the event’s participatory nature. Thirteen thousand young voices united in worship and commitment signals something significant stirring among Filipino believers—a recognition that their generation carries both privilege and responsibility in advancing the Gospel.
This mobilization reflects a broader pattern emerging across Asia, where young Christians are increasingly stepping forward to take ownership of their faith and their role in the Great Commission. The Philippines, with its strong Christian heritage and youthful population, stands positioned to become a sending nation rather than merely a mission field.
The multi-church approach proves essential to the initiative’s sustainability. By bringing together congregations across denominational lines, The Send Philippines creates infrastructure for ongoing collaboration that extends well beyond the excitement of a single gathering.
For American Christians watching this development, the Filipino mobilization offers both encouragement and challenge. It demonstrates that God continues raising up laborers from unexpected places, while reminding Western believers that the center of global Christianity has shifted southward and eastward.
The connection to Independence Day adds layers of meaning. Just as the Philippines celebrates freedom from colonial rule, these young believers are declaring spiritual independence from passivity and cultural Christianity, choosing instead active discipleship and mission engagement.
Let us know what you think, please share your thoughts in the comments below.
Faith
Pastor Calls Young Men to Biblical Manhood Amid Cultural Confusion
Faith Facts
- Pastor Seth Troutt offers a biblical alternative to modern influencer culture’s vision of masculinity
- The rise of figures like Andrew Tate reveals young men’s desperate search for purpose and direction
- True biblical manhood is rooted in humility, discipline, responsibility, and servant leadership
As a generation of young American men searches for meaning and purpose in an increasingly confused culture, one pastor is pointing them back to Scripture’s timeless model of masculinity.
Pastor and author Seth Troutt is offering a biblical vision of manhood that stands in stark contrast to the messages flooding social media from popular influencers. While figures like Andrew Tate have captured massive followings among young men seeking direction, Troutt argues that only God’s Word provides the true foundation for masculine identity.
The popularity of controversial influencers reveals a hunger among young men that the church must address with biblical truth. Rather than allowing secular voices to define manhood for this generation, Christian leaders are called to present Scripture’s countercultural vision of strength, leadership, and purpose.
Troutt’s approach centers on core biblical principles: humility before God, personal discipline, taking responsibility, and serving others sacrificially. This model directly challenges both the passive, directionless masculinity promoted by progressive culture and the pride-driven, self-centered masculinity marketed by some secular influencers.
The crisis of masculinity in America is real and urgent. Young men are struggling with identity, purpose, and direction at alarming rates. Suicide rates, educational achievement gaps, and lack of life direction point to a generation desperately needing solid biblical teaching about what it means to be a man.
The church has a unique opportunity and responsibility to fill this void with truth. Scripture offers a robust, compelling vision of manhood—men who lead with love, protect with courage, provide through hard work, and point others to Christ through humble service.
Biblical masculinity is not about domination or passivity, but about stewarding God-given strength and leadership for His glory and others’ good. It calls men to be both tender and tough, gentle and firm, humble and confident—all grounded in submission to Christ.
As cultural confusion intensifies, faithful pastors and teachers must boldly proclaim what God’s Word says about manhood. The next generation is listening, searching, and hungry for truth that resonates with how God created them.
The answer to our masculinity crisis isn’t found in self-help gurus or social media influencers, but in the eternal Word of God and the perfect example of Jesus Christ—the ultimate man who combined perfect strength with perfect love.
Let us know what you think, please share your thoughts in the comments below.
Faith
Ancient Stone Discovery May Confirm Biblical King’s Reform Movement
Faith Facts
- A 2,750-year-old standing stone discovered at Tel Eton may provide archaeological evidence of King Hezekiah’s biblical reforms
- The ancient artifact was found in an Israelite mansion south of Jerusalem, dating to the late 8th century BC
- Researchers from Bar-Ilan University believe the stone supports the biblical account of Hezekiah’s efforts to centralize worship in Jerusalem
Archaeological discoveries continue to validate the historical accuracy of Scripture, and a new find in Israel offers compelling evidence for one of the Old Testament’s most significant religious reforms. A research team from Bar-Ilan University has uncovered a 2,750-year-old standing stone that may substantiate the biblical account of King Hezekiah’s campaign to centralize Jewish worship in Jerusalem.
The ancient stone was discovered at Tel Eton, an archaeological site located south of Jerusalem. The artifact’s age corresponds precisely with the period of King Hezekiah’s reign in the late 8th century BC, when the biblical monarch undertook sweeping religious reforms throughout the Kingdom of Judah.
According to the biblical account in 2 Kings and 2 Chronicles, King Hezekiah removed high places, broke down sacred pillars, and destroyed the Asherah poles in an effort to purify worship and direct the people’s devotion exclusively toward the Temple in Jerusalem. This latest discovery provides tangible evidence that such reforms actually took place in the ancient Israelite kingdom.
The standing stone was found within what researchers have identified as an Israelite mansion, suggesting it belonged to a family of significant social standing. The context of this discovery makes it particularly noteworthy for biblical archaeology, as it demonstrates the reach of Hezekiah’s reforms even into the homes of the wealthy and powerful.
For believers who hold to the historical reliability of Scripture, such archaeological confirmations serve as important reminders that the Bible describes real people, real places, and real events. The convergence of biblical text and physical evidence strengthens confidence in God’s Word as a trustworthy historical document, not merely a collection of spiritual myths or legends.
The discovery at Tel Eton joins a growing body of archaeological evidence that corroborates biblical narratives from the Old Testament period. From the Pool of Siloam to King David’s palace, excavations throughout Israel continue to unearth artifacts that align with Scripture’s historical claims.
This finding holds particular significance because it relates to a period of spiritual renewal in Israel’s history. King Hezekiah is portrayed in Scripture as a righteous king who “did what was right in the eyes of the Lord” and who trusted in the God of Israel. His reforms represented a return to biblical faithfulness after years of spiritual compromise under previous rulers.
The Bar-Ilan University study adds to our understanding of how Hezekiah’s religious reforms were implemented throughout Judah. The presence of a standing stone in a private mansion, and presumably its later removal or abandonment, suggests that the king’s directives were carried out even in areas distant from the capital.
For Christians and Jews alike, archaeological discoveries like this one serve as tangible connections to our spiritual heritage. They remind us that the faith we practice today has deep historical roots and that the God who worked through King Hezekiah continues to work in our world today.
Let us know what you think, please share your thoughts in the comments below.
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