News
When Evangelical Journalists Sang a Cappella, Something Unexpected Happened
Faith Facts
- Christian journalists from various evangelical denominations united in a cappella worship at the Evangelical Press Association conference in Franklin, Tennessee
- Songwriters Keith and Kristyn Getty, co-writers of “In Christ Alone,” led the group in singing the classic hymn “Holy, Holy, Holy” without instrumental accompaniment
- Getty advocates for churches to sing three traditional hymns for every modern song, emphasizing that great hymns provide lasting spiritual gifts across generations
FRANKLIN, TENN. — When journalists gather for a professional conference, you expect panel discussions, networking, and perhaps a keynote speaker. But an impromptu a cappella worship service? That’s something altogether different.
Yet that’s exactly what happened at this year’s Evangelical Press Association conference in the Nashville suburb of Franklin, where representatives from Baptist, Presbyterian, Pentecostal, and other evangelical publications found themselves united in unaccompanied song.
Three representatives from The Christian Chronicle attended the conference—a testament to how the publication has grown in recent years. Managing editor Calvin Cockrell traveled from Tuscaloosa, Alabama, while intern Ephraim Rodenbach came from nearby Murfreesboro, where he studies at Middle Tennessee State University.
The conference opened with contemporary Christian music. Singer-songwriter Jason Gray performed several pieces, including a timely song about navigating today’s culture wars titled “Jesus Loves You (And I’m Trying).”
But the evening session brought an unexpected turn. Keith and Kristyn Getty, the Northern Ireland songwriting duo who collaborated with Stuart Townend to create “In Christ Alone,” were scheduled to present their latest project—”The Sing! Hymnal,” a comprehensive collection of 900 worship songs spanning centuries of Christian tradition.
Rather than a typical presentation, Keith Getty asked the room to turn to hymn number four: “Holy, Holy, Holy.” The song, penned in 1826 by Reginald Heber, represents what Getty called “the perfect hymn” in terms of lyrics, structure, and theological balance.
Then came Getty’s surprising request.
“And can we do this a cappella?”
The room—filled with representatives from denominations spanning the evangelical spectrum—answered with enthusiastic agreement. What followed was a moment of profound unity as voices blended without instrumental accompaniment, creating what participants described as an absolutely heavenly sound.
Getty’s impromptu lesson extended beyond that single hymn. He shared his conviction that churches should maintain a three-to-one ratio of traditional to contemporary hymns in worship.
“The great hymns are a 50-year gift to people, whereas a modern hymn is a five-year gift,” Getty explained.
His wife Kristyn added that newer hymns tend to be “more transient” in their impact and staying power.
Getty illustrated his point with hymn number 434, “Be Thou My Vision.” Based on a 10th-century Irish poem and adapted into hymn form in the early 1900s by Mary Elizabeth Byrne and Eleanor Hull, the song takes believers through life’s journey—from seeking purpose and wisdom in youth, through the temptations of middle life, to the hope of eternal rest.
Getty emphasized the creative and formative power of sacred lyrics.
“God created with words, and words have creative power. They can speak new realities into existence,” he said.
Good hymns, he explained, communicate “truth beyond the scratches on the paper.”
The rest of the conference addressed contemporary challenges facing Christian media—artificial intelligence, covering controversial topics, and bridging generational divides. But it was the opening session’s emphasis on timeless truths expressed through traditional hymnody that set the tone.
Throughout the conference, attendees found themselves humming melodies—some by the Gettys, some by Jason Gray, and some by songwriters who lived centuries ago. These songs, both ancient and modern, served as a constant reminder of the eternal truths that unite Christians across denominational lines.
In an era of rapid cultural change and church division, the spontaneous a cappella moment demonstrated something powerful: when believers focus on the unchanging character of God expressed in timeless worship, unity becomes natural. The journalists present may have represented different traditions and publications, but they shared one voice in praise.
That’s the enduring gift of great hymns—they remind us who we are as children of God, transcending the temporary divisions that too often separate us.
Let us know what you think, please share your thoughts in the comments below.
News
When the Church Made History This Week
Faith Facts
- The Church of England voted to allow female bishops this week in 2014, marking a controversial shift in Anglican tradition
- Medieval priest John Ball, who led the Peasants’ Revolt of 1381, was executed for his radical teachings mixing faith and social upheaval
- John III became pope in 561 A.D., leading the early church during a time of Byzantine influence in Rome
Throughout the centuries, the middle of July has witnessed pivotal moments that shaped Christian history. From ancient papal appointments to modern debates over church governance, these events continue to resonate with believers today.
On July 14, 2014, the Church of England’s General Synod voted to allow women to serve as bishops, ending years of intense theological debate. The measure passed with support from all three houses of the synod—bishops, clergy, and laity—though not without significant opposition from traditionalists who argued the move departed from biblical precedent and historic church practice.
The decision represented a major departure from centuries of Anglican tradition and sparked ongoing concerns among conservative Christians about the authority of Scripture in determining church leadership. Many traditional believers continue to view the ordination of women to the episcopate as inconsistent with the complementarian understanding of biblical gender roles.
Centuries earlier, on July 15, 1381, English priest John Ball was executed for his role in the Peasants’ Revolt. Ball had become notorious for preaching sermons that mixed Christian teaching with radical egalitarian politics, including his famous question: “When Adam delved and Eve span, who was then the gentleman?”
While Ball invoked Scripture to challenge social inequalities, his methods and message became increasingly revolutionary. His execution served as a warning against using the pulpit to incite civil unrest, a tension that has echoed through Christian history between prophetic witness and political rebellion.
Much further back, on July 17, 561, John III was consecrated as Bishop of Rome, becoming pope during the tumultuous period of Byzantine control over Italy. His seventeen-year papacy was marked by navigating the complex relationship between the church and imperial power.
John III’s tenure reminds modern believers that the church has always faced the challenge of maintaining spiritual independence while engaging with earthly authorities. His leadership during uncertain times offers lessons for Christians today who seek to remain faithful amid political and cultural pressure.
These historical moments—separated by centuries but united in their significance—demonstrate how the church continues to wrestle with questions of authority, tradition, and faithfulness. For Christian conservatives, they underscore the importance of grounding decisions in Scripture rather than contemporary cultural trends.
Let us know what you think, please share your thoughts in the comments below.
News
Death Penalty Sought in Campus Murder of Conservative Voice
Faith Facts
- Tyler Robinson faces 10 charges including aggravated murder in connection with the September 10, 2025, death of conservative activist Charlie Kirk at Utah Valley University
- Prosecutors are seeking the death penalty in this capital offense case
- The preliminary hearing before Judge Tony Graf Jr. in Provo’s 4th District Court determines whether sufficient probable cause exists to proceed to trial
A somber courtroom scene unfolded in Provo, Utah, as the final day of preliminary hearings commenced in a case that has shaken the conservative movement and raised urgent questions about violence against political voices in America. Tyler Robinson stands accused of ten serious charges stemming from the tragic events of September 10, 2025, at Utah Valley University.
The proceedings before Judge Tony Graf Jr. in the 4th District Court carry profound weight, as prosecutors have announced their intent to pursue the death penalty. The aggravated murder charge represents a capital offense under Utah law, reflecting the severity of the allegations and the impact on the victim’s family, community, and the broader conservative movement.
The preliminary hearing serves a critical function in the American justice system, determining whether prosecutors have presented sufficient probable cause to move forward with a full trial. This threshold hearing protects the rights of the accused while ensuring that serious charges are supported by adequate evidence before proceeding to the next phase of criminal proceedings.
The case has drawn national attention from conservative circles and faith communities concerned about escalating political violence and the safety of those who speak out for traditional American values. Many have called for prayer for all involved, including the victim’s family, the accused, and the pursuit of true justice.
As the hearing concludes, the judge will weigh the evidence presented and determine whether the case will advance to trial. The decision carries enormous implications for all parties involved and for the broader conversation about protecting public discourse and political engagement in our communities.
Let us know what you think, please share your thoughts in the comments below.
News
Muhammad Tops England’s Baby Name List Again Amid Demographic Shift
Faith Facts
- Muhammad has been the most popular baby boy name in England and Wales for three consecutive years through 2025
- The name’s rise reflects the growing Muslim population in the United Kingdom, which has increased from 4.9% in 2011 to 6.5% in 2021
- The trend highlights significant demographic and cultural changes occurring across Western Europe
The United Kingdom’s Office for National Statistics has confirmed that Muhammad remained the number one name for baby boys born in England and Wales in 2025, marking the third year in a row the Islamic name has claimed the top position.
The naming trend reflects broader demographic shifts taking place across the United Kingdom and much of Western Europe. According to the most recent census data, the Muslim population in England and Wales grew from 4.9% in 2011 to 6.5% in 2021, representing approximately 3.9 million people.
The name Muhammad, which means “praiseworthy” in Arabic and honors Islam’s founder and prophet, has multiple spelling variations that often appear separately in naming statistics. When all variants are combined, the name has dominated British birth records for years, though official rankings sometimes show different results depending on whether spellings are consolidated.
This sustained trend represents a significant cultural milestone for a nation with deep Christian roots and centuries of tradition tied to biblical and royal names. Traditional names like Oliver, George, and William have historically topped British naming charts but have been displaced by the Islamic name’s growing popularity.
The demographic changes underlying this naming trend have sparked conversations about national identity, immigration policy, and the preservation of traditional British culture. Many Christians and conservative voices have expressed concern about the declining influence of Christian heritage in British society as secular and Islamic influences grow.
Britain’s Christian population has been declining for decades, with the 2021 census showing that less than half of England and Wales identified as Christian for the first time in recorded history. Meanwhile, Islam has become the fastest-growing religion in the country, driven by both higher birth rates among Muslim families and continued immigration from predominantly Islamic nations.
The naming statistics serve as a tangible indicator of these broader shifts. While individual naming choices reflect personal family decisions and religious devotion, the collective data reveals how the cultural landscape of historically Christian nations is being transformed.
Conservative observers note that similar patterns are emerging across Western Europe, where Islamic names increasingly appear among the most popular choices in countries including Belgium, the Netherlands, and parts of Scandinavia. These trends have fueled ongoing debates about immigration levels, integration, and the future character of European societies.
For many Christians, the statistics represent a sobering reminder of the urgent need for evangelism and cultural renewal. The decline of Christian influence in public life, combined with the growth of other faith traditions, has prompted calls for the church to reclaim its voice and actively share the Gospel in an increasingly diverse and secular society.
The naming data also raises questions about birth rates and family formation patterns among different religious communities. Muslim families in Britain tend to have higher fertility rates than their secular or nominally Christian counterparts, contributing to the demographic momentum behind names like Muhammad.
As these trends continue, many traditionalists argue for policies that would preserve British cultural heritage while ensuring that immigration levels remain sustainable and that newcomers fully integrate into Western values of freedom, democracy, and religious pluralism.
Let us know what you think, please share your thoughts in the comments below.
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