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Two Churches Reunite After Decades of Division

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Faith Facts

  • The Coventry Hills Church of Christ and Chesmont Church of Christ merged to become Cornerstone Church of Christ in Pottstown, Pennsylvania, after decades of separation following an early 1990s split.
  • Coventry Hills had a building but only 30 members, while Chesmont had 110 attendees, elders, and a full-time minister—creating complementary strengths for a unified congregation.
  • Members describe the merger as “God’s timing,” emphasizing healing, humility, and a shared commitment to scriptural unity and evangelism in their community.

A match made in heaven. In God’s timing.

That’s how members and leaders alike characterize the merger of the Coventry Hills Church of Christ and the Chesmont Church of Christ. After decades apart, the congregations—halfway between the high-rises of Philadelphia and the horse-drawn buggies of Amish country—have joined together to become the Cornerstone Church of Christ.

“It feels like the work of the Lord,” said Christine Ober, 36, wife of Caleb and mother of 8-month-old Mabel May.

The Obers were among the few young families at Coventry Hills, which averaged Sunday attendance of roughly 30. Chesmont, which met at a Christian school 6.5 miles away, drew about 110 men, women and children on a typical Lord’s Day.

“The members that were here at Coventry Hills were willing to come under the leadership at Chesmont,” said Josh Dove, who was one of three elders at Chesmont and now serves in that role for Cornerstone.

“It just seemed like it was God leading us that way.”

The pieces fit. Coventry Hills had a church building.

Chesmont had a full-time preacher and elders. Both congregations had members eager to serve the Lord and reach the lost.

Together, members and leaders believe, the new intergenerational body offers a brighter future.

“When God’s people do God’s things in God’s ways, we let all the extra stuff go, and we can dwell in unity,” said minister Thomas Wise, pointing to the apostle Paul’s admonition in Philippians 2:3-4 to do nothing out of selfish ambition or vain conceit but in humility value others above yourselves.

‘Wounds Were Deep’

In the case of Coventry Hills and Chesmont, “all the extra stuff” included trauma, hurt feelings and lingering concerns about past differences that caused a church split in the early 1990s.

Elder Rick Elam came to the Chesmont church with his wife, Kathy, in 1996 after the split occurred, so he has no firsthand knowledge of what transpired. “But I know that those wounds were deep and painful for those involved,” Elam said.

“This has been a big healing process,” he said of the merger, which became official earlier this year.

“People have joy here.”

Over the years, the frosty relationship between the congregations in Pottstown—a town of 23,000 about 40 miles northwest of Philadelphia—had thawed. Chesmont had used the Coventry Hills baptistery from time to time since the school didn’t have one.

Members of both congregations had enjoyed hymn singings together.

“Coventry Hills was dying. That was true,” Wise said.

“At Chesmont, we had just grown stagnant in the environment we were in. The elders recognized it, and for (the merger) to work, each group of people needed to see who they are and where they’re at clearly,” the minister added.

“And I believe that starts with God’s authority … and will we choose to put others above ourself?”

Coventry Hills members had a knack for greeting visitors and making them feel welcome, Wise said. Chesmont members were known for engaging and teaching young people and for their volunteer spirit, he said.

That spirit has come in handy as the merged body works to refurbish the church building, which was constructed in 1973 and could use a few improvements, such as new carpeting. In becoming one, the previously separate congregations have brought those talents together.

‘God’s Timing’

Talk of the possible merger began organically—as Wise remembers it—with Chesmont elder Jeff Custer, who was preaching at Coventry Hills once a month.

“Jeff made some kind of comment in a sermon about not knowing why the churches weren’t together,” Wise said.

“And then one of the younger Coventry Hills members was inspired by it and made up a survey about merging and got the ball rolling.”

The merger possibility had prompted conversation in the past, but this time the idea gained traction.

“It definitely seems like God’s timing is always the right timing,” Wise said.

Emmitt Channell, 90, has preached for more than 70 years. Channell said he and other Coventry Hills members welcomed the latest overture.

“We were down to about 20 or 25 members at that point,” he said.

“We had a lot of deaths, and a lot of people moved back to the South, so we were very glad to have new life. So it’s been really great.”

Wise, 34, recalls that he was 12 years old when he was baptized—by Channell.

“It’s crazy how the circle goes,” said Wise, who later moved away from Pennsylvania before returning five years ago to serve as Chesmont’s preacher.

“It’s great to see old faces, like Emmitt, whom I’ve known my whole life.”

Channell emphasized that brothers and sisters in Christ “need to be working together and healing all kinds of personal problems that we’ve had.

“Christ is our focus, and that’s where we should put our efforts in working together for the Lord,” added the retired minister, whose late wife, Betty, once served as the secretary for Olan Hicks, who founded The Christian Chronicle in 1943.

‘Don’t Hold Grudges’

Nancy McGrady, who attended Coventry Hills in past decades, said she left the church for “a very long time” because she didn’t feel like she belonged. But the merger inspired her to return to worship.

“When Cornerstone came together, it was amazing for me,” said McGrady, 52.

“I just love being here. … It’s everything that I’ve ever dreamed for a church family to be.”

Ken Anderson, 71, was a part of the Coventry Hills congregation before the merger.

“I was always taught that you don’t hold grudges,” Anderson said.

“You just prayed that things will change. And I know it took a lot of years, but we prayed about it, and we’re all together as a family.”

A Building to Call Their Own

Coventry Hills served as the original home for Coventry Christian Schools, which has roots dating back to 1984 and has grown to more than 630 students in prekindergarten through 12th grade. By 1993, Coventry Christian moved to a new location, and the Chesmont church began meeting in a school auditorium.

Matt Richard—now a deacon at Cornerstone after serving in that role at Chesmont—attended Coventry Hills in the early 2000s.

“The funny thing was that originally, the church here would talk about that church being progressive over there,” Richard said.

But then Richard visited Chesmont when Coventry Hills canceled services during an ice storm. “We wound up going over there, and we were like, ‘There’s nothing crazy going on,'” he said.

“So then one of the ladies invited my wife, Meredith, to a Bible study, and we started visiting with Chesmont. And then we just decided to change churches.”

Now the deacon and his family—including two young children—are back worshiping in the Coventry Hills building.

“We were definitely excited about having our own space,” said Richard, who is also the facilities supervisor at nearby Camp Manatawany, which is associated with Churches of Christ. “It’s always hard when you’re a tenant in a building—we were renting from the Christian school—because nothing’s your own as a congregation,” Richard added.

“You always had to worry about what the kids were doing after church.”

Another deacon, Daniel Niehls, echoed Richard.

“If you’re a tenant anywhere, if you’re renting, you’re kind of limited with what you can do,” Niehls said.

“So it’s just nice, and it feels more like a church, when you have your own building. So that’s really been a benefit and blessing.

“Unfortunately, not all of my family decided to come join us here, so that’s been a little bit of a challenge at times,” he added.

“But we’re very happy here. We’re excited to be here.”

‘A Pleasant View’

About one-third of the previous Chesmont congregation did not make the move to Coventry Hills. Those members, including Mark Niehls, Daniel’s uncle and a founder of Coventry Christian Schools, formed the new Pleasantview Church of Christ, which meets at the school.

“Those of us that are still meeting on the school’s campus have felt that our initial vision and mission for the church to reach out and evangelize in our community is still very valid and needed,” said Mark Niehls, the school’s president emeritus.

Coventry Christian draws students from about 70 churches in and around Pottstown, he said. Only a handful of those congregations are Churches of Christ.

“The Pleasantview Church of Christ that’s meeting on the school’s campus sees that as an opportunity to reach those people who are maybe not really churched,” Mark Niehls said.

“They may be on an attendance or membership role somewhere, but they don’t regularly attend, or they’re dissatisfied with where they’re at.”

Mark Niehls declined to discuss the merger of Coventry Hills and Chesmont. “We’re still meeting on the school’s campus on Pleasantview Road,” he said, “and we’ve kind of adopted the motto that we’re going to have a pleasant view.”

Elam, one of Cornerstone’s three elders, said he doesn’t believe any hard feelings exist between Cornerstone and Pleasantview.

“Maybe at the outset, but those seem to have calmed down,” Elam said.

“We all feel like we’re wishing them well and godspeed, and they’re doing the same for us. We’re praying for each other.”

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Faith

Christian Communities Vanishing From Northern Nigeria Under Wave of Violence

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Faith Facts

  • Rising killings and abductions are systematically eroding Christian communities in northern and north-central Nigeria, according to new research from Open Doors
  • Prolonged displacement and ongoing insecurity have forced many Christians to flee ancestral lands, threatening the survival of their communities
  • The violence represents a growing threat to religious freedom and Christian presence throughout the region

Christians in northern Nigeria are facing an unprecedented crisis as violence and displacement threaten to erase their presence from ancestral lands. A new research brief released by Open Doors highlights the systematic erosion of Christian communities through killings, abductions, and forced relocation.

The report documents a disturbing pattern of violence that has created a humanitarian emergency for Nigeria’s Christian population. Believers in northern and north-central regions are experiencing sustained attacks that have made it impossible for many families to remain in their homes.

Open Doors, a global ministry that monitors persecution of Christians, has documented how prolonged displacement is destroying the fabric of Christian communities that have existed in these regions for generations. The insecurity has created a climate of fear that makes normal life impossible for many believers.

The situation in Nigeria represents one of the gravest threats to Christian life anywhere in the world today. Families are being torn apart, churches are being abandoned, and entire communities are being scattered as violence continues unabated.

For Christian Americans who value religious freedom as a foundational right, the plight of Nigerian believers serves as a stark reminder of the blessings we enjoy and the persecution our brothers and sisters face globally. The systematic targeting of Christians in northern Nigeria demands international attention and support.

The erosion of Christian presence in these regions doesn’t just represent a humanitarian crisis—it represents an assault on religious liberty itself. As communities that have worshipped freely for generations are forced to flee, the very concept of freedom of conscience is under attack.

This ongoing violence underscores the urgent need for the global Christian community to stand in solidarity with persecuted believers. Prayer, advocacy, and support for displaced families remain critical as Nigerian Christians face an uncertain future in regions where their faith has deep historical roots.

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Young Evangelist Shares Chilling Comparison Between Two Dark Spiritual Encounters

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Faith Facts

  • Gen Z evangelist Bryce Crawford reports experiencing heavier spiritual oppression at Burning Man festival than at The Satanic Temple headquarters
  • Crawford actively evangelizes at spiritually dark locations to share the Gospel with those far from God
  • The young minister’s testimony highlights the spiritual warfare present in modern secular gatherings

A bold young evangelist is speaking out about his encounters with spiritual darkness at two vastly different locations — and his assessment may surprise many believers.

Bryce Crawford, a Gen Z minister known for taking the Gospel to spiritually challenging environments, recently shared his discernment about the atmosphere at Nevada’s Burning Man festival. According to Crawford, the spiritual oppression he encountered while evangelizing at the annual desert gathering was even more intense than what he experienced at The Satanic Temple’s headquarters.




The comparison offers a sobering reminder that spiritual darkness doesn’t always appear where we expect it. While The Satanic Temple openly embraces anti-Christian symbolism and ideology, Crawford found the seemingly secular Burning Man festival to carry an even heavier spiritual weight.

Crawford’s ministry approach demonstrates remarkable courage as he intentionally seeks out locations where the Gospel is desperately needed but rarely heard. By venturing into these spiritually hostile environments, he follows the biblical model of going into all the world to make disciples.

The Burning Man festival, held annually in Nevada’s Black Rock Desert, attracts tens of thousands of participants who gather for a week-long event centered on self-expression, art, and communal living. While organizers describe it as a celebration of creativity and community, many Christian leaders have raised concerns about the festival’s spiritual underpinnings and the activities that take place there.

Crawford’s testimony serves as a wake-up call for believers about the spiritual realities underlying popular cultural events. What may appear to mainstream society as harmless artistic expression or communal celebration can mask deeper spiritual issues that only discernment reveals.

The young evangelist’s willingness to confront spiritual darkness head-on reflects a generation of believers who are not content to stay within the comfortable confines of church walls. Instead, they’re taking the light of Christ into the darkest corners of modern culture.

His experience also underscores the importance of spiritual preparation and covering when engaging in frontline ministry. Evangelizing in spiritually oppressive environments requires not only courage but also prayer support and a firm foundation in biblical truth.

For Christians concerned about the state of American culture, Crawford’s ministry offers both a challenge and an encouragement. While spiritual darkness may be pervasive in certain spaces, the Gospel remains powerful enough to penetrate even the most oppressive atmospheres.

The comparison between Burning Man and The Satanic Temple headquarters raises important questions about how spiritual darkness manifests in contemporary society. Overt opposition to Christianity may be less dangerous than the subtle deception that wraps itself in the guise of freedom, art, and self-expression.

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Transgender Activist Desecrates Bible at 9/11 Memorial Protest

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Faith Facts

  • A transgender performance artist tore pages from the Holy Bible and wielded a crucifix during a counter-protest outside New York City Hall on September 11, 2025
  • The desecration occurred on the 25th anniversary of the terrorist attacks that killed nearly 3,000 Americans
  • The activist mockingly read from the book of Micah while destroying Scripture in public view

On what should have been a solemn day of remembrance for the nearly 3,000 Americans killed in the September 11 terrorist attacks, a transgender performance artist chose instead to desecrate the Holy Bible outside New York City Hall. The incident occurred during a counter-protest on Friday, September 11, 2025, marking the 25th anniversary of one of the darkest days in American history.

The scantily-clad activist brazenly ripped pages from Scripture while wielding a crucifix, turning what should have been a sacred day of national mourning into a spectacle of religious mockery. The individual read aloud from the book of Micah as pages from God’s Word were torn and discarded.

This disturbing display of anti-Christian sentiment on the anniversary of 9/11 represents a troubling intersection of radical activism and religious hostility. While Americans across the nation paused to honor the memory of firefighters, police officers, and innocent civilians who perished in the terrorist attacks, this performance artist chose desecration over respect.

The timing of this act—on the 25th anniversary of 9/11—adds an additional layer of offense to an already egregious display. Families of victims traveled to Ground Zero and other memorial sites to pay their respects, while this activist used the same day to attack the Christian faith that sustained so many through that national tragedy.

This incident highlights the growing boldness of anti-Christian activism in America’s public spaces. What was once unthinkable—the public destruction of Scripture on a day of national mourning—now occurs with apparent impunity in our nation’s largest city.

For Christians and patriots alike, this desecration serves as a stark reminder of the cultural forces working to undermine both faith and national unity. The Bible that was torn apart outside City Hall is the same Scripture that has guided America since its founding, the same Word that brought comfort to countless families after the 9/11 attacks.

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