Freedom
The Rise of the Controversial “Woke Right” Movement

In today’s rapidly evolving cultural landscape, it is more important than ever for Christians and conservatives to stand firm in their faith and values. The emergence of a so-called “woke right” presents a unique challenge, as it mirrors the progressive left’s ideology but with a reversed demographic focus. This phenomenon raises crucial questions about the nature of wokeness and its compatibility with traditional Christian and conservative principles.
The term “woke right” might seem like an oxymoron to many, as wokeness has traditionally been associated with left-wing, progressive movements. However, this label is being applied to a small group on the right, including some Christians, who claim that straight white men are now the oppressed group and that society is dominated by women and hegemonic narratives. This perspective suggests that the solution lies in radical social transformation, akin to a Protestant Franco or a Christian prince.
Critics of this “woke right” ideology, including well-known figures like James Lindsay, Konstantin Kisin, and Jordan Peterson, have voiced their concerns. They warn that adopting such ideas could lead to a distortion of Christian teachings and a departure from biblical truths. Evangelicals like Kevin DeYoung, Doug Wilson, and Seth Dillon have also expressed apprehension about the potential impact on the Church if it were to embrace this right-wing version of wokeness.
The debate over the legitimacy of the “woke right” label is multifaceted. Some argue that wokeness is inherently a left-wing phenomenon, making the term “woke right” contradictory. However, wokeness is not solely about politics; it is fundamentally about ideas concerning identity, power, and oppression. Therefore, those on the right who adopt a woke ideological framework can arguably be described as part of the “woke right.”
It is essential to recognize that the label “woke right” can sometimes be used as a broad slur or a tool to silence dissent. This mirrors past accusations of wokeness being used to discourage Christians who genuinely care about issues like racism and sexism. The critical question remains: are these woke ideas true or false, biblical or unbiblical?
Some within the dissident right have indeed adopted ideas from leftist thinkers like Antonio Gramsci and Michel Foucault. While not everyone actively reads these authors, the influence of their ideas is palpable in certain circles. This adoption of leftist ideology by some on the right is concerning, as it risks undermining the core principles of faith, family, and freedom that are central to the conservative worldview.
As cultural critic Rob Henderson noted, progressive activism often follows a predictable pattern, culminating in the acceptance of previously radical ideas. We must be vigilant in ensuring that our beliefs align with Scripture and traditional values. Honest dialogue and transparency are crucial in this pursuit, as they allow us to reexamine assumptions, expose errors, and test all things against biblical teachings.
In these challenging times, we must remain steadfast in our commitment to upholding traditional values, defending American freedoms, and promoting a faith-based perspective. By doing so, we can ensure that our society remains rooted in the principles that have long guided us: faith, family, and freedom.
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Freedom
Supreme Court Upholds Tennessee’s Ban on Transgender Treatments

In a landmark decision that underscores the importance of protecting children and upholding traditional values, the U.S. Supreme Court has affirmed Tennessee’s right to ban surgeries and hormone drugs for minors who identify as transgender. This decision reflects a commitment to safeguarding the well-being of youth and preserving the integrity of the medical profession.
The high court’s 6-3 ruling, led by Chief Justice John Roberts and supported by Justices Clarence Thomas, Neil Gorsuch, Brett Kavanaugh, and Amy Coney Barrett, with Justice Samuel Alito concurring, emphasizes that Tennessee’s Senate Bill 1 does not violate the Equal Protection Clause of the U.S. Constitution.
Roberts, in his majority opinion, dismantled the argument that the law discriminates based on sex, stating, “the law does not prohibit conduct for one sex that it permits for the other.” He further clarified that “under SB1, no minor may be administered puberty blockers or hormones to treat gender dysphoria, gender identity disorder, or gender incongruence; minors of any sex may be administered puberty blockers or hormones for other purposes.”
The decision highlights Tennessee’s “legitimate, substantial, and compelling interest in protecting minors from physical and emotional harm.” The state has recognized that these medical treatments are experimental and carry significant risks, which can lead to regret and irreversible harm.
The ruling aligns with recent actions in the United Kingdom, where the government has banned puberty blockers for children, except in clinical trials, due to similar concerns. Roberts noted, “This case carries with it the weight of fierce scientific and policy debates about the safety, efficacy, and propriety of medical treatments in an evolving field.”
The Supreme Court’s decision is a victory for those who believe in the sanctity of childhood and the responsibility to protect children from potentially harmful and irreversible medical procedures. It is a reaffirmation of the principle that such profound decisions should be left to the people and their elected representatives, not imposed by judicial fiat.
While Justice Sonia Sotomayor, joined by Justices Ketanji Brown Jackson and Elena Kagan, dissented, arguing that the law discriminates based on sex and transgender status, the majority opinion stands firm in its commitment to rational-basis review.
Tennessee’s Senate Bill 1, passed in March 2023, is a testament to the state’s dedication to protecting minors and maintaining the integrity of the medical profession. The legislation declares, “This state has a legitimate, substantial, and compelling interest in protecting minors from physical and emotional harm.”
Despite opposition from various groups and the Justice Department, the law has been upheld, reflecting the will of the people and the democratic process. This decision is a triumph for those who value faith, family, and freedom, and it serves as a reminder of the importance of standing firm in our convictions to protect the most vulnerable among us.
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Freedom
SBC Faces Pivotal Moment on Pastoral Leadership

The Southern Baptist Convention (SBC) recently faced a pivotal moment as it voted on a proposed constitutional amendment aimed at reinforcing traditional biblical teachings regarding pastoral leadership. The amendment, which sought to prevent churches with women pastors from affiliating with the denomination, garnered 61 percent support but fell short of the necessary two-thirds majority required for passage.
This decision underscores the ongoing commitment within the SBC to uphold scriptural principles, particularly regarding male-only pastoral leadership. The proposed amendment intended to enshrine in the SBC’s constitution that cooperating churches must “affirm, appoint, or employ only men as any kind of pastor or elder as qualified by Scripture.”
Proponents of the amendment, like Mike Law, pastor of Arlington Baptist Church in Virginia, emphasized the importance of adhering to God’s wisdom as revealed in the Bible. Law stated, “Our culture may see this prohibition as harsh, but our God is all wise, and wrote this word for the flourishing of both men and women.”
However, the debate highlighted differing perspectives within the SBC. Some argued that existing mechanisms are sufficient to address churches that diverge from the denomination’s stance on pastoral leadership. Spence Shelton, pastor of Mercy Church in Charlotte, North Carolina, noted, “This amendment is unnecessary. The Convention has already acted to remove churches over this issue using existing processes.”
This decision reflects broader tensions within the SBC regarding the role of women in church leadership. While the denomination’s official statement of faith maintains that the office of pastor is reserved for men, interpretations vary among leaders, with some permitting women to serve in non-senior pastoral roles.
The close vote indicates that this issue will continue to be a topic of robust discussion in future conventions. The SBC’s decision to uphold its doctrinal position on male-only pastoral leadership reaffirms its commitment to traditional values and biblical teachings.
The case of Pastor Rick Warren’s Saddleback Church, which was expelled from the SBC for appointing women as senior leaders, serves as a poignant example of the denomination’s resolve. At the time, the SBC stated that Saddleback “has a faith and practice” that does not align with the Convention’s adopted statement of faith that “while both men and women are gifted for service in the church, the office of pastor is limited to men as qualified by Scripture.”
Warren, who has since expressed regret over his previous opposition to women in pastoral roles, remarked, “I wish I could do it all over. Christian women, will you please forgive me?”
As the SBC continues to navigate these complex issues, it remains steadfast in its mission to uphold the values of faith, family, and freedom. The Convention’s dedication to biblical principles serves as a guiding light for many, reinforcing the importance of adhering to scriptural truths in shaping a society grounded in Christian morality and traditional values.
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Freedom
Church Clashes Over The Fate of Major Debate

In a bold move at the Southern Baptist Convention’s Annual Meeting in Dallas, Texas, Pastor Willy Rice of Calvary Baptist Church in Clearwater, Florida, introduced a motion to abolish the Ethics & Religious Liberty Commission (ERLC). This proposal has sparked a significant debate about the future of the convention’s policy arm, which has been a cornerstone of Southern Baptist advocacy for over a century.
Pastor Rice’s motion, which called on SBC messengers to “vote to abolish the ERLC,” received a second from another messenger and was met with applause from some attendees. This motion is not just a fleeting idea; it represents a growing sentiment among some Southern Baptists who feel the ERLC has strayed from its mission of upholding traditional Christian values.
For the ERLC to be abolished, the motion must pass by a majority vote at two consecutive annual meetings. If successful this year, it will need to be approved again next year. This process underscores the seriousness with which this proposal is being considered.
The ERLC has faced criticism in recent years for its leadership and advocacy positions. Notably, some within the SBC have objected to the ERLC’s past opposition to bills that seek to punish women seeking abortion and its association with the Evangelical Immigration Table. Additionally, former ERLC President Russell Moore’s condemnation of President Donald Trump has not sat well with many conservative members.
William Wolfe, executive director of the Center for Baptist Leadership, emphasized the importance of this vote. He stated, “The vote to abolish the ERLC is not a cudgel, it’s a clock.” Wolfe’s remarks highlight the urgency for the ERLC to make significant changes and demonstrate its commitment to listening to the concerns of SBC messengers.
Tom Buck, senior pastor of First Baptist Church of Lindale, Texas, echoed similar sentiments. He wrote that the vote “isn’t a risky overreaction,” but rather a necessary step to signal the seriousness of the call for reform. Buck emphasized that the ERLC has a year to make a “real course correction.”
Despite these calls for change, the ERLC has its defenders. Last month, ten former SBC presidents signed an open letter in support of the ERLC, praising its steadfast defense of religious liberty and its role in the fight against abortion and other social issues. The letter stated, “For decades, the ERLC has steadfastly defended our Southern Baptist commitment to religious liberty.”
Richard D. Land, who served as ERLC president from 1988 to 2013, argued against the motion to abolish the ERLC, stating that “greater discussion and dialogue” are needed rather than eliminating the entity altogether. Land’s perspective underscores the importance of maintaining a platform for Southern Baptists to interpret moral and policy challenges through a biblical lens.
As the SBC grapples with this pivotal decision, it is clear that the future of the ERLC will be shaped by the voices of those committed to preserving faith, family, and freedom. The path forward requires wisdom and discernment, ensuring that the ERLC remains a vital force for promoting biblical values in our society.
Let us know what you think, please share your thoughts in the comments below.
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