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Texas County Delivers Four-Word Reply to Ten Commandments Demand

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  • Van Zandt County Commissioners in Texas responded to the Freedom From Religion Foundation’s demand to remove a Ten Commandments monument with a four-word reply: “come and take it”
  • The county erected the Ten Commandments display on the courthouse lawn in February, citing the monument’s historical and legal significance to American law
  • The phrase “come and take it” references the 1835 Battle of Gonzales during the Texas Revolution, representing Texas’s tradition of defending rights and freedoms

A Texas county has drawn a line in the sand over religious liberty, refusing to bow to pressure from a secular advocacy group demanding removal of the Ten Commandments from public property. Van Zandt County Commissioners delivered a defiant four-word response rooted in Texas history: “come and take it.”

The Freedom From Religion Foundation sent a letter to Van Zandt County officials demanding the removal of a Ten Commandments monument recently erected on the courthouse lawn in Canton, Texas. The Wisconsin-based organization claimed the display violated the constitutional separation of church and state.

County officials rejected that argument outright. Through their attorney, the commissioners responded that the monument serves an educational and historical purpose, recognizing the Ten Commandments’ foundational role in American legal tradition. The display includes historical context explaining its significance in the development of Western law and the American justice system.

The phrase “come and take it” carries deep significance in Texas culture. It originated during the 1835 Battle of Gonzales, the first military engagement of the Texas Revolution. When Mexican forces demanded Texans surrender a small cannon, the colonists responded with a flag bearing the cannon’s image and the words “Come and Take It,” then successfully defended their position.

This historical reference underscores the county’s determination to resist what officials view as government overreach and attacks on religious expression in the public square. For many in the county, the monument represents not only the moral foundation of American law but also the right of communities to acknowledge their religious heritage.

The county’s legal position rests on several Supreme Court precedents, including the 2005 case Van Orden v. Perry. In that decision, the Court ruled that a Ten Commandments monument on the grounds of the Texas State Capitol was constitutional, recognizing the historical and educational context of such displays.

Van Zandt County officials argue their monument follows the same constitutional guidelines. The display presents the Ten Commandments within a broader historical framework, explaining their influence on legal codes throughout history. This contextual approach has proven successful in defending similar monuments against legal challenges nationwide.

The Freedom From Religion Foundation has targeted similar displays across the country for decades, sending demand letters to municipalities and filing lawsuits when their requests are denied. The organization maintains that any government acknowledgment of religious texts violates the First Amendment’s Establishment Clause.

However, conservative legal scholars and religious liberty advocates argue the Constitution protects, rather than prohibits, such acknowledgments of America’s religious heritage. They contend that the founders never intended to scrub all religious references from public life, but rather to prevent the establishment of a national church or the coercion of religious belief.

The dispute highlights a broader cultural battle over the role of faith in American public life. For traditional communities like Van Zandt County, displays of the Ten Commandments represent an acknowledgment of the moral principles that shaped the nation’s founding. For secular activists, they represent an unconstitutional government endorsement of religion.

Van Zandt County, located about 60 miles east of Dallas, has a population of approximately 60,000 residents. The largely rural county reflects the conservative values common to much of Texas, where public expressions of faith remain deeply woven into community life.

County officials have indicated they are prepared to defend their position in court if necessary. They view the monument as an important educational tool and a recognition of the foundational principles that have guided American justice for centuries.

The case joins a growing number of similar disputes across the nation as communities push back against efforts to remove religious symbols and references from public spaces. From nativity scenes to crosses on public land, these battles reflect fundamental disagreements about the relationship between faith and government in American society.

For supporters of the Van Zandt County monument, the county’s response represents a welcome stand for religious liberty and local self-governance. They see it as a defense of the right of communities to honor their values and history without interference from outside advocacy groups.

As the dispute continues, Van Zandt County has become a symbol of resistance to what many conservatives view as an aggressive campaign to erase Christian influence from American public life. The county’s willingness to fight for its monument has earned praise from religious liberty organizations and citizens who believe America’s religious heritage deserves recognition and protection.

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Faith

Christian Historians Examine Early Struggle to Preserve Churches of Christ Identity

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  • The Restoration Movement produced three distinct fellowships by 1906, with Churches of Christ emerging as a conservative, Bible-focused body
  • Early 20th-century leaders in Indiana, Tennessee, and Texas held differing convictions on the Holy Spirit, millennial teaching, and church institutions
  • The conservative Texas tradition ultimately shaped the doctrinal identity that guided Churches of Christ for much of the twentieth century

A new book from Abilene Christian University Press offers a detailed look at the doctrinal battles that forged the identity of Churches of Christ in the decades after 1906. The volume, the first of three planned works, draws on essays by eight authors who trace how congregations navigated questions of Scripture, worship, and church order.

By the early twentieth century, the Restoration Movement had separated into three distinct groups. Churches of Christ stood apart for their commitment to congregational autonomy and a plain reading of the New Testament.

The collection opens with Daniel Sommer’s 1889 Address and Declaration, which set the tone for separation from the Disciples of Christ. Subsequent chapters highlight the contributions of David Lipscomb and respected African-American leaders such as Preston Taylor, S.W. Womack, and Marshall Keeble.

“Allen and Hicks are to be commended for editing a splendid and illuminating volume. Readers interested in the history of Churches of Christ will eagerly anticipate the next installment in the series.”

Three regional traditions emerged, each with its own convictions. Leaders in Tennessee upheld belief in miraculous divine action and a future millennial kingdom, while Indiana voices favored noninstitutional simplicity and resisted Bible colleges. The Texas tradition, emphasizing the Word alone and strict obedience to positive commands, gradually gained dominance.

Through influential publications like R.L. Whiteside and C.R. Nichol’s Sound Doctrine series and N.B. Hardeman’s Tabernacle Sermons, the Texas perspective reached congregations across the nation. By the 1930s, the Gospel Advocate had become its leading voice.

The book closes with primary source excerpts that allow readers to hear the founders in their own words. Christian families and church libraries will find this careful history both instructive and encouraging for the challenges of today.

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Christian Ministry Loses Bank of America Account Over Religious Activities

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  • Bank of America closed a Christian ministry’s account in 2020 citing internal policies against certain business types.
  • Multiple ministries and faith-based organizations have reported similar account closures from major financial institutions.
  • Faith-based groups are increasingly facing challenges accessing traditional banking services across the United States.

In 2020, Bank of America informed a Christian ministry that its account was being closed because the institution had chosen not to service certain types of businesses. The ministry initially believed this decision was isolated to their organization alone.

Further investigation revealed that other faith-based groups had encountered the same treatment from the same financial institution. The pattern suggests a broader policy affecting religious organizations seeking banking services.

“I thought we were the only ones. We weren’t.”

This experience highlights growing concerns among Christian ministries about access to essential financial services. Many traditional banks appear to be reevaluating their relationships with faith-based organizations.

The closure of accounts for religious ministries raises questions about religious liberty and equal access to financial services. Christian organizations across the country are exploring alternative banking options that align with their values and mission.

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Pastors Pray Over Ken Paxton at Texas Rally Invoking Romans 13

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  • A group of pastors gathered to pray over Texas Attorney General Ken Paxton at a campaign rally, calling on God for supernatural favor in the final weeks before the Senate election.
  • The clergy specifically invoked Romans 13, urging divine support for Paxton as he seeks to represent Texas in the United States Senate.
  • The public prayer event reflects a growing trend of faith leaders openly supporting conservative candidates who align with traditional Christian values.

A group of Texas pastors publicly prayed over Republican Attorney General Ken Paxton at a campaign rally this week, asking God to grant him favor with voters in the final stretch of his Senate bid.

The clergy cited Romans 13 during the prayer, reminding supporters that governing authorities are called to serve as ministers of God for justice and order.

“Give him favor with voters.”

Paxton, who has long positioned himself as a defender of biblical values on issues like life, marriage, and religious liberty, welcomed the spiritual covering from the pastors in attendance.

The event underscores the deep connection many conservative voters in Texas feel between their faith and their political choices.

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