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Spanish Evangelicals Launch Bold Mission to Plant 100 Churches in Forgotten Regions

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Faith Facts

  • Spanish evangelical leaders have approved a 10-year strategy to establish 100 new congregations by 2036
  • The church planting mission will prioritize regions of Spain with little or no current evangelical presence
  • The initiative represents a major expansion of Christian witness in a historically Catholic nation

In a bold move to spread the Gospel across Spain, leaders of a Spanish evangelical church federation have unanimously approved an ambitious church planting strategy that targets the establishment of 100 new congregations by the year 2036. The decade-long mission places special emphasis on reaching communities that currently lack evangelical witness.

The strategic initiative marks a significant commitment to expanding Christian ministry throughout a nation where traditional Catholicism has long dominated the religious landscape. By focusing on underserved regions, these evangelical leaders are answering the Great Commission’s call to make disciples of all nations.

Spain’s evangelical community has historically represented a small but growing segment of the country’s religious population. This comprehensive church planting strategy demonstrates the faith and determination of Spanish believers who are willing to invest resources, time, and prayer into reaching their fellow countrymen with the transformative message of Jesus Christ.

The federation’s leadership has recognized that many Spanish communities remain without access to Bible-believing, Gospel-centered churches. Their strategic approach aims to change that reality by systematically identifying and prioritizing areas where evangelical presence is minimal or nonexistent.

Over the next ten years, participating churches and ministries will work collaboratively to train church planters, identify suitable locations, and provide the necessary support for new congregations to take root and flourish. The initiative represents not just numerical growth, but a commitment to establishing sustainable, biblically-sound communities of faith.

This kind of intentional, strategic evangelism reflects the heart of the early church described in the Book of Acts, where believers spread throughout regions carrying the good news of salvation. Spanish evangelicals are now writing their own chapter in that ongoing story of faithful witness.

As secular trends continue to reshape religious participation across Europe, this church planting movement stands as a counter-cultural affirmation that the Gospel remains powerful and relevant. The success of this mission will depend on persistent prayer, sacrificial giving, and the willingness of believers to step out in faith.

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Faith

Christian Historians Examine Early Struggle to Preserve Churches of Christ Identity

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Faith Facts

  • The Restoration Movement produced three distinct fellowships by 1906, with Churches of Christ emerging as a conservative, Bible-focused body
  • Early 20th-century leaders in Indiana, Tennessee, and Texas held differing convictions on the Holy Spirit, millennial teaching, and church institutions
  • The conservative Texas tradition ultimately shaped the doctrinal identity that guided Churches of Christ for much of the twentieth century

A new book from Abilene Christian University Press offers a detailed look at the doctrinal battles that forged the identity of Churches of Christ in the decades after 1906. The volume, the first of three planned works, draws on essays by eight authors who trace how congregations navigated questions of Scripture, worship, and church order.

By the early twentieth century, the Restoration Movement had separated into three distinct groups. Churches of Christ stood apart for their commitment to congregational autonomy and a plain reading of the New Testament.

The collection opens with Daniel Sommer’s 1889 Address and Declaration, which set the tone for separation from the Disciples of Christ. Subsequent chapters highlight the contributions of David Lipscomb and respected African-American leaders such as Preston Taylor, S.W. Womack, and Marshall Keeble.

“Allen and Hicks are to be commended for editing a splendid and illuminating volume. Readers interested in the history of Churches of Christ will eagerly anticipate the next installment in the series.”

Three regional traditions emerged, each with its own convictions. Leaders in Tennessee upheld belief in miraculous divine action and a future millennial kingdom, while Indiana voices favored noninstitutional simplicity and resisted Bible colleges. The Texas tradition, emphasizing the Word alone and strict obedience to positive commands, gradually gained dominance.

Through influential publications like R.L. Whiteside and C.R. Nichol’s Sound Doctrine series and N.B. Hardeman’s Tabernacle Sermons, the Texas perspective reached congregations across the nation. By the 1930s, the Gospel Advocate had become its leading voice.

The book closes with primary source excerpts that allow readers to hear the founders in their own words. Christian families and church libraries will find this careful history both instructive and encouraging for the challenges of today.

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Christian Ministry Loses Bank of America Account Over Religious Activities

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Faith Facts

  • Bank of America closed a Christian ministry’s account in 2020 citing internal policies against certain business types.
  • Multiple ministries and faith-based organizations have reported similar account closures from major financial institutions.
  • Faith-based groups are increasingly facing challenges accessing traditional banking services across the United States.

In 2020, Bank of America informed a Christian ministry that its account was being closed because the institution had chosen not to service certain types of businesses. The ministry initially believed this decision was isolated to their organization alone.

Further investigation revealed that other faith-based groups had encountered the same treatment from the same financial institution. The pattern suggests a broader policy affecting religious organizations seeking banking services.

“I thought we were the only ones. We weren’t.”

This experience highlights growing concerns among Christian ministries about access to essential financial services. Many traditional banks appear to be reevaluating their relationships with faith-based organizations.

The closure of accounts for religious ministries raises questions about religious liberty and equal access to financial services. Christian organizations across the country are exploring alternative banking options that align with their values and mission.

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Pastors Pray Over Ken Paxton at Texas Rally Invoking Romans 13

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Faith Facts

  • A group of pastors gathered to pray over Texas Attorney General Ken Paxton at a campaign rally, calling on God for supernatural favor in the final weeks before the Senate election.
  • The clergy specifically invoked Romans 13, urging divine support for Paxton as he seeks to represent Texas in the United States Senate.
  • The public prayer event reflects a growing trend of faith leaders openly supporting conservative candidates who align with traditional Christian values.

A group of Texas pastors publicly prayed over Republican Attorney General Ken Paxton at a campaign rally this week, asking God to grant him favor with voters in the final stretch of his Senate bid.

The clergy cited Romans 13 during the prayer, reminding supporters that governing authorities are called to serve as ministers of God for justice and order.

“Give him favor with voters.”

Paxton, who has long positioned himself as a defender of biblical values on issues like life, marriage, and religious liberty, welcomed the spiritual covering from the pastors in attendance.

The event underscores the deep connection many conservative voters in Texas feel between their faith and their political choices.

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