Faith
The Vanishing Virtue America Once Held Sacred
Faith Facts
- America has transitioned from a Christendom-shaped culture into what some now call a post-post-Christian era
- Christians are called to actively restore virtue through their personal example and witness
- The restoration of virtue requires believers to embody the goodness they wish to see reflected in society
The cultural landscape of America has undergone a profound transformation. The Christian values and assumptions that once shaped the nation’s moral foundation have eroded, leaving behind what many now recognize as a post-Christian society—or worse, what some are calling a post-post-Christian era.
This shift represents more than just a change in religious affiliation statistics. It reflects a fundamental departure from the virtues that once guided American life—honesty, integrity, self-sacrifice, and the recognition of absolute moral truth rooted in Biblical principles.
For believers navigating this cultural moment, the challenge is clear: Christians must actively work to make virtue virtuous again. This isn’t about nostalgia for a bygone era, but about the timeless call to be salt and light in a world increasingly comfortable with moral relativism.
The apostle Peter’s words ring especially true today: “Live such good lives among the pagans that, though they accuse you of doing wrong, they may see your good deeds and glorify God on the day he visits us.” Virtue, in this context, becomes both witness and warfare—a tangible demonstration of the transformative power of the Gospel.
What does it mean to restore virtue in practical terms? It begins with individual Christians refusing to conform to the patterns of this world. It means demonstrating integrity in business dealings when shortcuts are readily available. It means choosing purity in an oversexualized culture. It means speaking truth with grace when lies are celebrated.
The family unit serves as ground zero for this restoration. Parents who model Christian virtue raise children who understand that character matters, that honor is real, and that living according to God’s design produces human flourishing—not the hollow promises of secular ideology.
Churches bear responsibility too. When congregations prioritize relevance over righteousness, or entertainment over exhortation, they fail in their mission to form disciples who can withstand cultural pressure. The church must be a place where virtue is not only taught but caught—where the beauty of holiness becomes attractive to a watching world.
The post-post-Christian era presents both crisis and opportunity. While the cultural supports for Christian morality have largely collapsed, the human heart’s hunger for meaning, purpose, and genuine goodness remains. People are desperate for authenticity in a world of performance and pretense.
This is where the Church can shine brightest—not through political power or cultural dominance, but through the quiet revolution of transformed lives. When Christians embody mercy, practice forgiveness, demonstrate sacrificial love, and maintain hope in dark times, they offer something the world cannot manufacture on its own.
The path forward requires courage. It’s easier to blend in, to remain silent, to avoid the cost of conviction. But followers of Jesus have always been called to a different way—a narrow path that leads to life, even when the broad road appears more appealing.
Making virtue virtuous again starts with each believer’s daily choices—the small acts of obedience, the persistent pursuit of holiness, the refusal to compromise truth for comfort. These individual commitments, multiplied across faithful believers, can reshape the moral imagination of a nation.
America needs Christians who understand that being the good we long to see isn’t optional—it’s our calling, our privilege, and quite possibly the most powerful apologetic available in this cultural moment. The question is whether believers will rise to meet it.
Let us know what you think, please share your thoughts in the comments below.
Faith Facts
- The Restoration Movement produced three distinct fellowships by 1906, with Churches of Christ emerging as a conservative, Bible-focused body
- Early 20th-century leaders in Indiana, Tennessee, and Texas held differing convictions on the Holy Spirit, millennial teaching, and church institutions
- The conservative Texas tradition ultimately shaped the doctrinal identity that guided Churches of Christ for much of the twentieth century
A new book from Abilene Christian University Press offers a detailed look at the doctrinal battles that forged the identity of Churches of Christ in the decades after 1906. The volume, the first of three planned works, draws on essays by eight authors who trace how congregations navigated questions of Scripture, worship, and church order.
By the early twentieth century, the Restoration Movement had separated into three distinct groups. Churches of Christ stood apart for their commitment to congregational autonomy and a plain reading of the New Testament.
The collection opens with Daniel Sommer’s 1889 Address and Declaration, which set the tone for separation from the Disciples of Christ. Subsequent chapters highlight the contributions of David Lipscomb and respected African-American leaders such as Preston Taylor, S.W. Womack, and Marshall Keeble.
“Allen and Hicks are to be commended for editing a splendid and illuminating volume. Readers interested in the history of Churches of Christ will eagerly anticipate the next installment in the series.”
Three regional traditions emerged, each with its own convictions. Leaders in Tennessee upheld belief in miraculous divine action and a future millennial kingdom, while Indiana voices favored noninstitutional simplicity and resisted Bible colleges. The Texas tradition, emphasizing the Word alone and strict obedience to positive commands, gradually gained dominance.
Through influential publications like R.L. Whiteside and C.R. Nichol’s Sound Doctrine series and N.B. Hardeman’s Tabernacle Sermons, the Texas perspective reached congregations across the nation. By the 1930s, the Gospel Advocate had become its leading voice.
The book closes with primary source excerpts that allow readers to hear the founders in their own words. Christian families and church libraries will find this careful history both instructive and encouraging for the challenges of today.
Let us know what you think, please share your thoughts in the comments below.
Faith Facts
- Bank of America closed a Christian ministry’s account in 2020 citing internal policies against certain business types.
- Multiple ministries and faith-based organizations have reported similar account closures from major financial institutions.
- Faith-based groups are increasingly facing challenges accessing traditional banking services across the United States.
In 2020, Bank of America informed a Christian ministry that its account was being closed because the institution had chosen not to service certain types of businesses. The ministry initially believed this decision was isolated to their organization alone.
Further investigation revealed that other faith-based groups had encountered the same treatment from the same financial institution. The pattern suggests a broader policy affecting religious organizations seeking banking services.
“I thought we were the only ones. We weren’t.”
This experience highlights growing concerns among Christian ministries about access to essential financial services. Many traditional banks appear to be reevaluating their relationships with faith-based organizations.
The closure of accounts for religious ministries raises questions about religious liberty and equal access to financial services. Christian organizations across the country are exploring alternative banking options that align with their values and mission.
Let us know what you think, please share your thoughts in the comments below.
Faith Facts
- A group of pastors gathered to pray over Texas Attorney General Ken Paxton at a campaign rally, calling on God for supernatural favor in the final weeks before the Senate election.
- The clergy specifically invoked Romans 13, urging divine support for Paxton as he seeks to represent Texas in the United States Senate.
- The public prayer event reflects a growing trend of faith leaders openly supporting conservative candidates who align with traditional Christian values.
A group of Texas pastors publicly prayed over Republican Attorney General Ken Paxton at a campaign rally this week, asking God to grant him favor with voters in the final stretch of his Senate bid.
The clergy cited Romans 13 during the prayer, reminding supporters that governing authorities are called to serve as ministers of God for justice and order.
Pastors for Paxton gathered to pray over @KenPaxtonTX at his rally today in Conroe. Pastors @Steve_Riggle and @BuntrockJames led us in asking God to grant him wisdom, strength, and protection as he serves Texas. ???? https://t.co/8GQVrU5zxO
— Pastors For Paxton (@pastors4paxton) October 20, 2026
“Give him favor with voters.”
Paxton, who has long positioned himself as a defender of biblical values on issues like life, marriage, and religious liberty, welcomed the spiritual covering from the pastors in attendance.
The event underscores the deep connection many conservative voters in Texas feel between their faith and their political choices.
Let us know what you think, please share your thoughts in the comments below.
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