Faith
When a Preacher’s Voice Fails, His Faith Speaks Louder
Faith Facts
- Mark Adams, minister at Tusculum Church of Christ in Nashville, Tennessee, has battled spasmodic dysphonia for over two and a half years—a rare neurological disorder affecting only 1 in 100,000 people.
- After months of misdiagnosis and failed speech therapy, Adams found relief through quarterly Botox injections at Vanderbilt Voice Center, though the condition remains incurable.
- His congregation rallied around him with unwavering support, reminding him that ministry isn’t measured by vocal strength but by faithfulness to God’s calling.
NASHVILLE, TENN. — Mark Adams stood in his office at the Tusculum Church of Christ, quietly rehearsing vocal exercises as worship hymns echoed from the sanctuary on a Sunday morning. In a few moments, he would step into the pulpit—but first, the minister paused to pray that his voice would not fail him.
As the father of two stood before the congregation, the possibility of “locking up” lingered in the back of his mind.
“I wasn’t thinking about what I was preaching. I was thinking about how I was going to get the words out.”
For more than two and a half years, the preacher has lived with spasmodic dysphonia, a neurological disorder that causes spasms in the vocal cords. The condition affects about 1 in 100,000 people, causing speech to sound strained and gravelly—especially under stress.
Through quarterly Botox injections, Adams has experienced periods of vocal improvement, though the disorder remains incurable.
‘My voice wasn’t doing what I needed it to do’
The first signs of the disorder appeared in late 2023, about a year after Adams’ arrival at Tusculum Church of Christ in 2022. He and his wife, Carolina, had recently welcomed their second child and were navigating a period of leadership transition within the church.
As stress mounted, subtle changes in his voice emerged. The pitch would rise unexpectedly, sometimes to the point of breaking or clenching.
“You don’t really know what’s going on, but it just keeps getting gravelly or kind of clenching up.”
Adams scheduled a laryngoscopy to examine his vocal cords and voice box. The exam found no signs of cancer, but doctors initially diagnosed him with muscle tension dysphonia, a disorder in which tension around the larynx affects vocal output.
The minister then entered six months of speech therapy from January to June 2024, working through exercises designed to reduce strain. The therapy temporarily improved his voice, allowing stable preaching through the summer.
But the improvement would prove short-lived.
As fall approached, Adams noticed vocal spasms and breaks while he stood before the Tusculum congregation.
“It just felt like my voice wasn’t doing what I needed it to do.”
‘What good is a preacher who can’t talk?’
As summer gave way to fall, the stability Adams had described as “mostly OK-ish” was upended by a personal tragedy involving a friend, which intensified the strain on his voice. He returned to speech therapy and mental health counseling to help manage stress.
By late fall, Adams said, the spasms had become like a “vice grip.”
“It was getting to the point where I could hardly say anything.”
With the strain at its highest, six months of voice therapy followed. Outside of therapy sessions, Adams made a point to consistently practice vocal exercises in his daily routine.
“Every Saturday night, he would spend like an hour practicing exercises to get his voice going for Sunday. He would come out saying, ‘I feel very good,’ and then on Sunday, when he would get up there, it would lock.”
The preacher relied on a mix of technology and vocal techniques to support his voice on Sundays. He used tools like ChatGPT to edit paragraphs in his sermons, adding certain sounds to open his vocal cords, and wrote notes in his outlines to lower his pitch, in an effort to prolong his ability to preach.
Before Sunday morning services, Adams took time to rehearse vocal exercises in his office, not entering the sanctuary until the Lord’s Supper directly before the sermon began.
At Tusculum, the ministry God had called him to felt increasingly uncertain. If speaking itself became unreliable, then preaching—built on his voice—was now in question.
“What good is a preacher who can’t talk?”
As the minister began preaching the Gospel, he recalled members of the congregation wincing as the sermon progressed. Although the condition itself isn’t painful, the hoarseness worried members, such as church elder Greg Petree.
“You just felt for him. You could tell he wanted to finish and deliver a strong message of Christ.”
Regardless of struggles in the pulpit, the elders and members of the congregation rallied around their minister. The elders met with Adams and assured him that he would have a ministry role within the church, with or without his ability to preach.
Sunday after Sunday, despite constant vocal exercises and preparation, no upward trend in his voice was observed. With progress stalled—and at his lowest point—he began to reshape his self-perception while holding onto his faith in God.
“My fish may feel rotten, and my loaves may feel dried up and old, but I’m just going to keep bringing them to Jesus.”
As months passed without answers, he found refuge in knowing that God was present even as uncertainty persisted.
‘A walk-by-faith process’
The Adams family decided to get a second opinion and made an appointment at the Vanderbilt Voice Center, one of the nation’s leading clinics for voice disorders.
In spring 2025, pathology specialists identified what months of therapy and exercises had failed to uncover. Adams did not have muscle tension dysphonia. Instead, doctors diagnosed him with spasmodic dysphonia.
“The diagnosis did have the immediate effect of liberating me from the guilt trip I was placing on myself. I could do speech therapy for 10 years, and I wouldn’t get any better.”
Spasmodic dysphonia has no cure, and the only treatment options include Botox treatments that weaken overactive vocal cord muscles. According to the National Library of Medicine, Botox treatments result in an average improvement of speech quality in 65% of cases.
Through the uncertainty, members of the Tusculum congregation and its elders continued to support Adams and his family, leading to a churchwide announcement of his diagnosis in June 2025. The elders joined him on stage as the congregation prayed for the minister.
“It was such a uniting thing to be able to go to God together for someone. At a time when our world is so divisive, it was refreshing to come together and pray for something.”
With prayers of the congregation behind him and his family, the minister pursued Botox treatments in the weeks following his diagnosis. At Vanderbilt, patient appointments backed up for months. But a spot opened up, and the minister’s first Botox injection was scheduled within two weeks.
The results of the first injection brought noticeable improvement. Although his voice was no longer as booming as before, speaking became smoother, restoring the confidence lost in the months of ambiguity.
Alongside his Botox injections, the minister takes a lead role in the Nashville Dysphonia Support Group, which provides a space for discussion and community for people with dysphonia and related voice disorders. The group meets at Tusculum Church of Christ quarterly.
“It continues to be kind of a walk-by-faith process. I’ve now had four injections, and every one has been a little different.”
Today, the Tusculum minister continues to receive quarterly Botox treatments to maintain his voice and avoid vocal spasms. Most Sundays, he can preach without noticeable symptoms, and he no longer walks into the pulpit wondering if he will be able to finish his message.
He no longer measures his ministry by his voice alone—but by faithfulness.
“So if this is the voice God has given me to express His love to the world, then I’m going to keep speaking, as best I can, even in my weakness.”
Let us know what you think, please share your thoughts in the comments below.
Faith
As Britain Abandons Marriage, Faith Leaders Face a Crucial Test
Faith Facts
- New census data reveals fewer than half of adults in England and Wales are now in opposite-sex marriages, marking a historic decline in the institution
- Dr. Tony Rucinski calls for the Church to boldly defend and celebrate marriage amid cultural erosion of traditional family values
- The shift reflects broader societal abandonment of biblical principles that have anchored Western civilization for centuries
A troubling milestone has been reached across the Atlantic, one that should serve as a wake-up call for Christians everywhere. New census figures from England and Wales reveal that fewer than half of adults are now in opposite-sex marriages, signaling a dramatic retreat from an institution that has served as the bedrock of society for millennia.
Dr. Tony Rucinski is sounding the alarm, urging the Church to respond with courage and conviction. In a cultural moment when traditional values are increasingly dismissed or openly attacked, he argues that people of faith cannot afford to remain silent about God’s design for marriage and family.
The data represents more than mere statistics—it reflects a fundamental shift in how Western societies view commitment, family formation, and the raising of children. For generations, marriage between one man and one woman provided stability for communities, protected the vulnerable, and created the optimal environment for children to flourish.
Yet Britain’s trajectory away from marriage mirrors trends seen across much of Europe and, increasingly, in parts of America. Cohabitation without commitment has become normalized, divorce remains commonplace, and many young people have grown up without witnessing healthy marital relationships in their own homes.
Dr. Rucinski’s call for the Church to be “bolder in defending and celebrating marriage” speaks to a critical need. Too often, Christian leaders have adopted a defensive posture, afraid to articulate timeless truths about marriage for fear of cultural backlash. But silence in the face of society’s drift has only accelerated the decline.
The biblical model of marriage—a covenant relationship between one man and one woman, designed by God for companionship, mutual support, and the raising of godly children—remains as relevant today as it was when Scripture was written. This is not merely tradition for tradition’s sake; it reflects divine wisdom about human flourishing.
Churches must reclaim their prophetic voice on this issue. This means not only teaching biblical truth about marriage from the pulpit but also providing practical support for couples—premarital counseling, marriage enrichment programs, and mentoring relationships that help struggling marriages survive and thrive.
The consequences of marriage’s decline are already visible: increased poverty, particularly among single-parent households; emotional and behavioral problems among children who lack stable two-parent homes; and a loneliness epidemic affecting people across all age groups. Society pays a heavy price when it abandons God’s blueprint for family life.
For American Christians, Britain’s experience offers both warning and opportunity. The warning is clear: cultural transformation happens gradually, then suddenly. What seems unthinkable in one generation becomes accepted in the next. The opportunity lies in choosing a different path—recommitting to marriage, supporting families, and boldly proclaiming truth in love.
This is not about judgment or condemnation of those whose lives have not followed the traditional path. The Church must always extend grace and compassion to the divorced, the single parent, and those struggling in difficult relationships. But grace and truth must go together; we can offer unconditional love while still upholding God’s ideal.
The good news is that marriage, rightly understood and practiced, remains deeply appealing. Young people hunger for lasting commitment, even if they’ve rarely seen it modeled. Couples who invest in their marriages report greater happiness and life satisfaction than those who cohabit or divorce. Children raised by married parents consistently demonstrate better outcomes across virtually every measurable category.
What’s needed now is courage—courage for pastors to preach the whole counsel of God, courage for Christian couples to model faithful marriages before a watching world, and courage for the broader Church to invest resources in strengthening families rather than simply managing the fallout from family breakdown.
Britain may be giving up on marriage, but the Church cannot afford to follow suit. The stakes are too high, the consequences too severe, and the biblical mandate too clear. As Western culture continues its experiment with redefining or discarding marriage, Christians must stand firm, offering both truth and hope to a generation desperately in need of both.
Let us know what you think, please share your thoughts in the comments below.
Faith
California Parents Take Religious Homeschool Fight to Supreme Court
Faith Facts
- California parents have petitioned the U.S. Supreme Court to overturn a state charter school policy that prohibits religious materials in homeschool curricula
- The policy affects families enrolled in California’s public charter schools who wish to integrate faith-based educational content into their children’s learning
- The case represents a critical test of religious freedom in education and parental rights to direct their children’s moral and spiritual instruction
A coalition of parents is challenging what they see as government overreach into their ability to provide faith-centered education for their children. The families are asking the nation’s highest court to review a California charter school policy that bans religious materials from homeschool study programs.
The case strikes at the heart of two fundamental American values: religious liberty and parental authority over children’s education. These California families argue that the state has no constitutional basis to exclude faith-based content from educational programs, particularly when parents are directing their own children’s learning.
The policy at issue affects families who participate in California’s public charter school system while homeschooling their children. Under current rules, these families cannot include religious texts, biblical history, or faith-based curriculum materials in their state-approved educational plans, even when parents are the primary educators.
For Christian families, this prohibition creates an impossible choice between accessing public educational resources and honoring their deeply held conviction to raise children in the instruction of the Lord. The First Amendment was designed to prevent exactly this type of government interference with religious exercise.
California’s population includes millions of people of faith who believe education and spiritual formation are inseparable. These parents maintain that excluding religious content from their children’s education violates their constitutional rights to free exercise of religion and the fundamental liberty to direct their children’s upbringing.
The case represents the latest battleground in ongoing cultural conflicts over the role of faith in American public life. As secular ideology increasingly dominates government institutions, Christian families find themselves fighting to maintain space for their values and beliefs.
Charter schools were originally conceived as flexible alternatives within the public education system, offering families more choices and innovative approaches to learning. The irony is not lost on religious freedom advocates that these supposedly flexible institutions now enforce rigid exclusion of faith-based content.
The Supreme Court has recently shown increased willingness to protect religious liberty, particularly in education contexts. Recent decisions have affirmed that government cannot discriminate against religious institutions or exclude people of faith from generally available public benefits simply because of their religious character.
If the Supreme Court agrees to hear the case, it could establish important precedent about the boundaries between public education policy and parental rights to incorporate religious instruction. The outcome will likely affect homeschooling families nationwide, not just in California.
The Constitution does not require Americans to check their faith at the schoolhouse door—or at the door of their own homes when educating their children. These parents are standing firm in their conviction that the government has no authority to censor religious content from family-directed education.
Let us know what you think, please share your thoughts in the comments below.
Faith
Why Bible Sales Surged While Church Commitment Declined
Faith Facts
- Bible sales reached a 21-year high while overall spiritual formation declined, revealing a disconnect between interest and commitment
- Church attendance stabilized and young men returned, but deeper discipleship metrics showed continued weakness
- A 20-year faith researcher identifies the gap between spiritual curiosity and authentic transformation as the defining challenge facing American Christianity
American Christianity has witnessed an intriguing paradox in recent years—one that reveals both hope and concern for the future of faith in our nation. While certain indicators suggest renewed interest in Scripture and stabilization in church attendance, the deeper measures of spiritual maturity paint a more sobering picture.
The data presents a mixed blessing for those who care about the spiritual health of America. Bible sales have surged to their highest point in more than two decades, suggesting Americans are seeking answers in God’s Word during uncertain times.
Church attendance patterns have also shown signs of stabilization after years of decline. Even more encouraging, young men—a demographic that has been particularly difficult to reach—have begun returning to houses of worship in measurable numbers.
Yet beneath these positive surface trends lies a troubling reality. According to a researcher who has spent two decades studying American faith patterns, the critical element of spiritual formation—the deep, transformative work of becoming more like Christ—has not followed the uptick in interest.
This gap represents the central challenge facing the American church today. It’s one thing to purchase a Bible or attend a service; it’s quite another to submit one’s life to the transforming power of the Gospel and grow in genuine discipleship.
The researcher’s findings suggest that cultural Christianity—a superficial engagement with faith that lacks genuine conversion and commitment—may be what’s driving some of the positive statistics. People are interested in spirituality, perhaps even in Christianity specifically, but they’re not necessarily surrendering their lives to Jesus Christ as Lord and Savior.
For conservative Christians who understand that authentic faith requires more than cultural affiliation, these findings should sound an alarm. The Great Commission calls believers not simply to make converts but to make disciples—followers of Christ who are taught to obey everything He commanded.
The American church has faced similar moments throughout its history. Periods of apparent religious interest that lacked spiritual depth have often preceded either genuine revival or further decline, depending on how church leaders responded.
This moment calls for a return to the fundamentals of Christian discipleship: Bible study that transforms rather than merely informs, prayer that seeks God’s face rather than just His hand, and fellowship that holds believers accountable to holy living rather than comfortable religiosity.
The encouraging news about Bible sales and returning young men provides an opportunity—a window in which those who are spiritually curious might be reached with the full Gospel. But that window won’t remain open indefinitely if the church fails to offer the substance these seekers need.
America’s spiritual future depends not on how many Bibles we buy or how many services we attend, but on how many believers are willing to take up their cross daily and follow Christ with genuine commitment. Cultural Christianity has never been enough to sustain a nation’s moral and spiritual foundation.
The data shows what many faithful pastors and church leaders already knew: interest in Christianity is not the same as commitment to Christ. The work ahead requires moving people from curiosity to conversion, from attendance to discipleship, from religious activity to spiritual transformation.
Let us know what you think, please share your thoughts in the comments below.
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