Faith
What America’s Founders Really Believed About Jesus Christ
Faith Facts
- America’s Founding Fathers held diverse religious beliefs ranging from orthodox Christianity to Deism, yet all acknowledged divine providence in the nation’s founding
- Key founders like George Washington, John Adams, and Thomas Jefferson had varying relationships with traditional Christian doctrine, particularly regarding Christ’s divinity
- The religious landscape of Revolutionary America included devout believers, rational Christians, and Enlightenment-influenced deists who reshaped traditional faith through reason
The question of America’s spiritual foundation has never been more relevant than today. As our nation grapples with questions of religious liberty and the role of faith in public life, understanding what our Founding Fathers actually believed about Jesus Christ offers crucial insight into the American experiment.
While it’s clear the Founders acknowledged God’s hand in establishing this nation, their personal convictions about Christ varied dramatically. Some embraced traditional Christian orthodoxy with fervor, while others approached faith through the lens of Enlightenment rationalism.
George Washington, the father of our country, attended Episcopal services regularly and spoke frequently of divine providence. Yet he carefully avoided using Christ’s name in public addresses and private correspondence, preferring terms like “the Almighty” or “Providence.” His personal faith remains a subject of historical debate, though his public actions supported the church.
John Adams, our second president, grew up in the Congregationalist tradition but later embraced Unitarianism. He rejected the Trinity and Christ’s divinity, yet maintained a deep respect for Christian moral teaching and the Bible’s wisdom. Adams believed religion essential for maintaining public virtue and ordered liberty.
Thomas Jefferson took rationalism further, creating his own version of the Gospels that removed miracles and supernatural elements. Jefferson admired Jesus as a moral teacher but denied His divine nature, resurrection, and atoning sacrifice. His “Jefferson Bible” reflected Deist principles that sought to strip Christianity of what he viewed as corruptions.
In stark contrast, founders like John Jay, Samuel Adams, and Patrick Henry held firmly to orthodox Christian beliefs. John Jay, the first Chief Justice, was a devout Episcopalian who served as president of the American Bible Society. He advocated for Christian influence in government and society without hesitation.
Patrick Henry, famous for “Give me liberty or give me death,” was an evangelical Christian who fought to preserve religious freedom while promoting Christian values. He understood that the moral foundation necessary for self-government came from biblical truth.
Benjamin Franklin presents perhaps the most complex case. Raised in Puritan Boston, he drifted toward Deism in youth but later acknowledged the importance of Christian virtue. Near the end of the Constitutional Convention, Franklin called for prayer, recognizing that human wisdom alone could not forge a lasting republic.
The Founding generation understood that faith and freedom were intertwined. Even those who questioned traditional Christian doctrines recognized that biblical morality provided the ethical framework necessary for republican government. They knew that without virtuous citizens, no constitution could preserve liberty.
What united these diverse believers was not theological uniformity but shared conviction that rights come from the Creator, not government. Whether they personally embraced Christ’s divinity or not, they built a system acknowledging God’s authority over human affairs.
This diversity of belief among the Founders actually strengthens rather than weakens the case for America’s Christian heritage. They created a nation where orthodox believers and rational theists could coexist, united by commitment to transcendent truth and natural law grounded in divine creation.
The real question isn’t whether every Founder was an evangelical Christian by today’s standards. The question is whether they recognized God’s sovereignty, human sinfulness, and the need for virtue rooted in religious truth. On these points, the historical record speaks clearly.
Today’s secular revisionists who claim America was founded as a purely secular nation ignore the overwhelming evidence that our Founders saw divine providence at work. Even the most rationalist among them acknowledged that faith must undergird freedom.
Understanding the Founders’ diverse yet God-centered worldviews helps us navigate modern debates about faith’s role in the public square. They showed us that religious conviction and political liberty aren’t enemies but essential partners in the American experiment.
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Faith
Christian Historians Examine Early Struggle to Preserve Churches of Christ Identity
Faith Facts
- The Restoration Movement produced three distinct fellowships by 1906, with Churches of Christ emerging as a conservative, Bible-focused body
- Early 20th-century leaders in Indiana, Tennessee, and Texas held differing convictions on the Holy Spirit, millennial teaching, and church institutions
- The conservative Texas tradition ultimately shaped the doctrinal identity that guided Churches of Christ for much of the twentieth century
A new book from Abilene Christian University Press offers a detailed look at the doctrinal battles that forged the identity of Churches of Christ in the decades after 1906. The volume, the first of three planned works, draws on essays by eight authors who trace how congregations navigated questions of Scripture, worship, and church order.
By the early twentieth century, the Restoration Movement had separated into three distinct groups. Churches of Christ stood apart for their commitment to congregational autonomy and a plain reading of the New Testament.
The collection opens with Daniel Sommer’s 1889 Address and Declaration, which set the tone for separation from the Disciples of Christ. Subsequent chapters highlight the contributions of David Lipscomb and respected African-American leaders such as Preston Taylor, S.W. Womack, and Marshall Keeble.
“Allen and Hicks are to be commended for editing a splendid and illuminating volume. Readers interested in the history of Churches of Christ will eagerly anticipate the next installment in the series.”
Three regional traditions emerged, each with its own convictions. Leaders in Tennessee upheld belief in miraculous divine action and a future millennial kingdom, while Indiana voices favored noninstitutional simplicity and resisted Bible colleges. The Texas tradition, emphasizing the Word alone and strict obedience to positive commands, gradually gained dominance.
Through influential publications like R.L. Whiteside and C.R. Nichol’s Sound Doctrine series and N.B. Hardeman’s Tabernacle Sermons, the Texas perspective reached congregations across the nation. By the 1930s, the Gospel Advocate had become its leading voice.
The book closes with primary source excerpts that allow readers to hear the founders in their own words. Christian families and church libraries will find this careful history both instructive and encouraging for the challenges of today.
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Faith
Christian Ministry Loses Bank of America Account Over Religious Activities
Faith Facts
- Bank of America closed a Christian ministry’s account in 2020 citing internal policies against certain business types.
- Multiple ministries and faith-based organizations have reported similar account closures from major financial institutions.
- Faith-based groups are increasingly facing challenges accessing traditional banking services across the United States.
In 2020, Bank of America informed a Christian ministry that its account was being closed because the institution had chosen not to service certain types of businesses. The ministry initially believed this decision was isolated to their organization alone.
Further investigation revealed that other faith-based groups had encountered the same treatment from the same financial institution. The pattern suggests a broader policy affecting religious organizations seeking banking services.
“I thought we were the only ones. We weren’t.”
This experience highlights growing concerns among Christian ministries about access to essential financial services. Many traditional banks appear to be reevaluating their relationships with faith-based organizations.
The closure of accounts for religious ministries raises questions about religious liberty and equal access to financial services. Christian organizations across the country are exploring alternative banking options that align with their values and mission.
Let us know what you think, please share your thoughts in the comments below.
Faith
Pastors Pray Over Ken Paxton at Texas Rally Invoking Romans 13
Faith Facts
- A group of pastors gathered to pray over Texas Attorney General Ken Paxton at a campaign rally, calling on God for supernatural favor in the final weeks before the Senate election.
- The clergy specifically invoked Romans 13, urging divine support for Paxton as he seeks to represent Texas in the United States Senate.
- The public prayer event reflects a growing trend of faith leaders openly supporting conservative candidates who align with traditional Christian values.
A group of Texas pastors publicly prayed over Republican Attorney General Ken Paxton at a campaign rally this week, asking God to grant him favor with voters in the final stretch of his Senate bid.
The clergy cited Romans 13 during the prayer, reminding supporters that governing authorities are called to serve as ministers of God for justice and order.
Pastors for Paxton gathered to pray over @KenPaxtonTX at his rally today in Conroe. Pastors @Steve_Riggle and @BuntrockJames led us in asking God to grant him wisdom, strength, and protection as he serves Texas. ???? https://t.co/8GQVrU5zxO
— Pastors For Paxton (@pastors4paxton) October 20, 2026
“Give him favor with voters.”
Paxton, who has long positioned himself as a defender of biblical values on issues like life, marriage, and religious liberty, welcomed the spiritual covering from the pastors in attendance.
The event underscores the deep connection many conservative voters in Texas feel between their faith and their political choices.
Let us know what you think, please share your thoughts in the comments below.
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