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The Untold Story of Churches of Christ in Iran and Libya

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Faith Facts

  • Albert and Ellen Bryan established Churches of Christ in both Tripoli, Libya, and Tehran, Iran during the 1950s, serving U.S. servicemen and civilians during the Cold War
  • Their grandson, Lt. Gen. John Bradley, continued their legacy of service through 41 years in the Air Force and humanitarian work in Afghanistan through the Lamia Afghan Foundation
  • Today, over 1 million Iranians worship Christianity in secret despite severe persecution, with 250 believers arrested in 2025 alone for “propaganda contrary to Islam”

Officially, fewer than 150,000 of Iran’s 93 million people claim Christianity as their faith, most of them from Armenian and Assyrian backgrounds, according to a government census. Unofficially, at least 1 million more Iranians worship in secret, and their numbers are growing, claim organizations that track religious movements.

Iranian authorities arrested more than 250 of those worshipers last year on charges of “propaganda contrary to the holy religion of Islam.” That’s nearly double the number arrested on such charges the previous year, according to a report from Open Doors, Christian Solidarity Worldwide and other nonprofits.

It’s difficult to imagine a time when Churches of Christ — much less, congregations comprised of U.S. servicemen — met freely in Iran and other predominantly Muslim countries, including Libya. But Churches of Christ did once exist in the capitals of Tehran and Tripoli, thanks to the work of Christians including Albert and Ellen Bryan.

A Humble Beginning in Tennessee

Born near Lebanon, Tennessee, in 1892, Albert H. Bryan Sr. was the son of a farmer who also taught in a one-room schoolhouse near his farm. Two of Albert’s brothers earned medical degrees from Vanderbilt University in Nashville, Tennessee.

One became a medical missionary in China in the 1920s and was imprisoned by the Japanese when they invaded. The Japanese later released the brother, who returned to the U.S.

Albert, meanwhile, stayed on the farm and married Ellen Waters Baker, who grew up in nearby Watertown, Tennessee. Albert took over teaching at the school when his father died.

Although he never went to college, Albert studied civil engineering through mail-order courses and got a job with the Tennessee Highway Department. He helped plan some of the first paved highways in Middle Tennessee.

Then Albert took a job in the civil engineering office at Arnold Air Force Base near Tullahoma, Tennessee. He attempted to retire in the early 1950s, but the U.S. Army Corps of Engineers asked him to change his plans and move to Libya.

Building God’s Kingdom in North Africa

At the time, the U.S. operated Wheelus Air Force Base, just east of Tripoli. Albert and Ellen moved there in early 1953.

During the Cold War, Wheelus was the largest U.S. military facility outside the U.S. Albert worked in the civil engineering department, assisting in building projects on the base.

“He and my grandmother right away started a church in their home,” said his grandson, John Bradley. “They were longtime members of the Church of Christ.”

In addition to being a self-taught civil engineer, Albert became a minister, baptizing new converts in the Mediterranean Sea. Eventually, the Tripoli Church of Christ purchased its own meeting place with the help of the College Street Church of Christ in Lebanon.

Bradley has a photo of the building, complete with North African-style pointed arches. “There is a note on the back of the photo that says it was the first ‘non-Muslim’ church ever allowed by Libya in Tripoli,” Bradley said.

From Libya to Iran

After four years, the Bryans returned to the U.S., though not for long. The Corps asked Albert to do similar engineering work in Tehran, so he and Ellen packed their bags for Iran.

“Again, my grandfather and grandmother started holding church services in their Tehran home,” Bradley said. “There were many U.S. military and civilians working there who attended those services.

I do not know if they were ever allowed to buy a building in Tehran for church services.”

During the couple’s time in Tehran, U.S. President Dwight Eisenhower visited Iran’s ruler, Shah Mohammad Reza Pahlavi.

“My grandparents saw a huge parade down a boulevard in December 1959 with the president and the shah sitting together in a Cadillac convertible,” Bradley said.

The Bryans returned to the U.S. again in 1962. Seven years later, Muammar Gaddafi seized control of Libya and ordered the closure of U.S. air bases there.

A decade later, in 1979, Pahlavi fled Tehran in the midst of the Iranian Revolution. The freedoms that had allowed American Christians to worship openly vanished.

A Legacy of Faith and Service

Albert became an elder of the College Street church, eventually serving alongside his son-in-law and Bradley’s father, Leonard K. Bradley Sr. Ellen Bryan died in 1973 at age 86.

Albert followed her in 1986 at age 91.

The couple’s sons served in the military. Albert Bryan Jr. fought in the Army in World War II.

Robert Bryan graduated from West Point before earning a doctorate in nuclear engineering. Charles Bryan attended the U.S. Naval Academy in Annapolis, Maryland, and flew reconnaissance missions during the Vietnam War.

“The sweetest man I ever knew,” said his grandson, John Bradley. “He was so kind. He was a wonderful husband to my very sweet grandmother. All the grandchildren loved them so much.”

Bradley himself served in the Air Force for 41 years. He flew 337 combat missions in Vietnam, received the Distinguished Flying Cross and earned the rank of lieutenant general before retiring.

In 2008, Bradley and his wife, Jan, launched the Lamia Afghan Foundation, named for a 9-year-old girl who pushed her way through a crowd to ask the general for boots during his tour in Afghanistan. Through the foundation, the Bradleys provided more than 3.5 million pounds of humanitarian aid to Afghanistan, built seven schools and clinics and provided prosthetics for children injured in their country’s decades of conflict.

“I always wanted to be like Papa,” Bradley said of his grandfather. “I have fallen short, but I keep trying. The work Jan and I do in Afghanistan through our foundation, we feel, is trying to help very needy people have some hope of improving their lives.”

Although laws prevented the Bradleys from evangelizing Afghans, “people there, of course, knew we were Christians,” he said.

Taking a cue from Jesus’ words in Matthew 25:40, “I looked at our work as doing for ‘the least of these.'”

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Faith

Should Faithful Americans Prepare for National Emergencies

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Faith Facts

  • Scripture teaches wise stewardship of resources in times of uncertainty.
  • Joseph stored grain for seven years of plenty to prepare for seven years of famine.
  • Proverbs 22:3 commends the prudent who foresee danger and take refuge.

Warnings about war, cyberattacks, and climate disruptions have moved the conversation about emergency preparedness beyond fringe circles. Government officials now encourage households to maintain basic supplies of non-perishable food, water, and medicine. Christian families are asking what the Bible actually teaches about readiness and trust in God.

The Bible does not present preparation and faith as opposites. Instead, it offers examples of God-honoring foresight. Joseph followed God’s direction to store grain during years of abundance, saving countless lives when famine struck. His actions demonstrated both trust in the Lord and responsibility toward others.

“The prudent sees danger and hides himself, but the simple go on and suffer for it.”

Proverbs 22:3 presents foresight as wisdom, not fear. Christian households can apply this principle by maintaining modest reserves without abandoning reliance on God’s provision. Preparation becomes an act of love for family and neighbors who may need help in a crisis.

Emergency planning also reflects love of country. A prepared citizenry strengthens communities when systems are strained. Churches that encourage practical readiness serve both their members and the wider society.

Scripture balances preparation with contentment. Jesus warned against anxious hoarding in Matthew 6, yet He also praised the servant who used talents wisely. The difference lies in motive: fear-driven accumulation versus faithful stewardship.

“For which of you, desiring to build a tower, does not first sit down and count the cost, whether he has enough to complete it?”

Jesus used the builder’s example to teach thoughtful planning. Christian families can apply the same principle by assessing genuine needs, setting reasonable limits, and avoiding excess. Moderation keeps preparation from becoming idolatry of security.

Local congregations are well positioned to coordinate community response. Many already maintain food pantries and disaster-relief teams. These ministries multiply the impact of individual households that have prepared in advance.

Ultimately, Scripture calls believers to trust God while exercising prudent responsibility. Stockpiling a few weeks of supplies need not signal panic. It can reflect the same wisdom Joseph displayed when he stored grain for the sake of many.

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From Job Loss to Grace Found

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Faith Facts

  • God’s grace is a gift, not a reward for good behavior.
  • Trials often reveal whether our faith rests on blessings or on Christ alone.
  • Loss can become the doorway to deeper dependence on God’s mercy.

I had followed the formula. I went to school, earned a scholarship, built a career, went to church and tithed.

Then I lost my job, and I discovered I had been a quid pro quo believer.

After the pink slip came, the bills piled up and the savings dwindled.

Soon afterward, my son walked away from the faith we had raised him in.

In the quiet of an empty house, the old assumptions crumbled.

I realized I had treated obedience like a contract: if I kept my end of the bargain, God owed me security and happy children.

Grace does not work that way.

“For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.”

Scripture calls believers to serve God out of love, not leverage.

Months later, a brother in Christ handed me a shovel and a job on a construction crew.

The work was humbling, but every paycheck reminded me that provision comes from the Lord, not from résumés.

Phone calls with my son grew shorter, yet I learned to pray without bargaining.

Grace began to look less like a reward and more like daily bread.

“My grace is sufficient for you, for my power is made perfect in weakness.”

Today the résumé still sits in a drawer, but the heart rests in the hands that never let go.

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Church Attendance Does Not Shield Young Men From Antisemitism

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Faith Facts

  • A survey of more than 1,000 young Christian men found that frequent church attendance did not reduce antisemitic attitudes.
  • The study revealed that beliefs about God's promises to the Jewish people strongly influenced views toward Jews.
  • The findings highlight the importance of biblical teaching on Israel within American churches.

A new survey of more than 1,000 young Christian men reveals that regular church attendance alone does not prevent antisemitic attitudes. Researchers found that how often participants attended services showed no meaningful link to their views on Jewish people.

Instead, the study identified theology as the decisive factor. Young men who rejected or downplayed God's promises to the Jewish people were far more likely to hold negative or hostile attitudes toward Jews.

“What they believed about God's promises to the Jewish people did,” the report states, and that distinction should prompt serious reflection across American churches.

The results challenge the assumption that simply showing up on Sunday morning protects believers from cultural or ideological errors. Sound doctrine, particularly concerning Israel and the covenants of Scripture, appears to play a far greater role.

Christian leaders are now being urged to examine how their congregations teach about God's faithfulness to His chosen people. The study suggests that replacing biblical clarity with vague sentiment leaves young men vulnerable to antisemitic ideas circulating in secular culture.

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