Faith Facts

• Christian apologist Wes Huff ignited controversy by challenging the term ‘Judeo-Christian’ and its role in describing Western civilization
• The debate reveals a deeper conflict over whether Jewish heritage should be recognized as foundational to Christian and Western values
• Defenders argue ‘Judeo-Christian’ represents shared moral foundations that built Western civilization, not just theological agreement

A single social media post has unleashed a firestorm that goes far beyond semantics. Christian apologist Wes Huff’s recent commentary on the term “Judeo-Christian” has sparked intense debate among believers, revealing fault lines that threaten our understanding of Western civilization itself.

The controversy centers on whether the phrase “Judeo-Christian” accurately describes the foundation of American and Western values. Critics of the term argue it blurs important theological distinctions between Judaism and Christianity. Supporters counter that it recognizes the shared moral heritage that has shaped our nation.

This isn’t merely an academic dispute. At stake is how we understand the very foundations of religious liberty, human dignity, and the rule of law — principles that have made America exceptional.

The term “Judeo-Christian” gained prominence in the 20th century as Americans sought to articulate the common values that united believers against totalitarian ideologies. It acknowledges that Christianity emerged from Jewish roots and that both faiths share the Old Testament as sacred scripture. The Ten Commandments, the prophets, and the moral law revealed to Moses form common ground.

Those who oppose the phrase often point to fundamental theological differences. Christians believe Jesus is the Messiah; Jews do not. Christianity proclaims salvation through Christ alone, a claim Judaism rejects. These are not minor disagreements — they are essential matters of eternal consequence.

Yet defenders of “Judeo-Christian” argue the term describes civilization, not theology. It recognizes that Western legal systems, concepts of human rights, and moral frameworks emerged from a heritage shared by both faiths. The alternative, they warn, is to deny the Jewish foundations of Christianity itself.

The debate has exposed an uncomfortable truth: some who reject “Judeo-Christian” do so not from theological precision but from a desire to distance Christianity from its Jewish origins entirely. This tendency carries disturbing echoes of ancient heresies that sought to sever the faith from its biblical roots.

America’s Founders understood this connection clearly. They drew extensively from the Hebrew Bible in shaping the republic. John Adams declared that the Hebrews had done more to civilize the world than any other nation. Our system of government reflects principles found in both testaments of Scripture.

The current controversy also reflects deeper currents in American religious life. As secularism advances, some Christians seek sharper boundaries and clearer distinctions. Others believe our moment demands emphasizing common ground among those who honor biblical revelation.

What’s certain is that rejecting the concept of shared Judeo-Christian heritage plays into the hands of those who want to erase faith from public life entirely. Secularists are happy to divide believers over terminology while they dismantle the foundations both communities hold dear.

The phrase “Judeo-Christian” doesn’t require Christians to compromise on the exclusivity of Christ or the necessity of the Gospel. It simply acknowledges historical and moral reality. Christianity did not emerge in a vacuum. Jesus was Jewish. The apostles were Jewish. The early church was rooted in synagogue and temple.

To reject this heritage is to reject the very soil from which our faith grew. It is to embrace a rootless Christianity disconnected from the story of God’s covenant people. Such a faith cannot sustain civilization because it has severed itself from the civilization-building tradition that runs from Abraham through the prophets to Christ and the apostles.

The term matters because ideas have consequences. How we describe our heritage shapes how we defend it. If we cannot articulate what makes Western civilization distinct — and worth preserving — we will lack the moral vocabulary to resist those who seek its destruction.

This debate arrives at a critical moment. Traditional values face unprecedented assault. Religious liberty stands threatened. The moral consensus that once united Americans has fractured. In such times, believers cannot afford unnecessary division over matters that need not divide us.

Christians can and should maintain their theological convictions with absolute clarity. Jesus Christ is Lord, and there is no salvation apart from Him. But we can also acknowledge that the moral framework supporting human dignity, justice, and freedom rests on foundations Christianity shares with Judaism.

The alternative is a Christianity cut off from its roots, unable to explain its own history or defend the civilization it helped build. That serves no one except those who want faith banished from public life altogether.

Let us know what you think, please share your thoughts in the comments below.

Faith Facts

• Patrick Fung, chair of the Global Board of Directors of Arise Asia, delivered a powerful message on the inseparable nature of joy and suffering in Christian life at the Arise Asia 2026 Congress in Manila.
• Fung emphasized that modern Christianity often avoids the biblical truth that faithful discipleship requires embracing both joy and suffering simultaneously.
• The address called delegates to surrender without reserve to Christ’s call, challenging comfortable Western notions of Christianity that promise blessings without sacrifice.

A veteran mission leader issued a sobering call to Christians gathered in Manila this week, urging them to embrace a faith that demands everything and promises hardship alongside hope. Patrick Fung, chair of the Global Board of Directors of Arise Asia and director emeritus of OMF International, addressed thousands of delegates at the Arise Asia 2026 Congress with a message that cut against the grain of prosperity-focused teaching.

Speaking on the third morning of the congress, Fung confronted what he described as a fundamental misunderstanding plaguing modern Christianity—the belief that joy and suffering occupy separate realms in the believer’s journey. His message challenged attendees to reconsider their commitment to Christ in light of Scripture’s consistent teaching on the cost of discipleship.

“Joy and suffering will always coexist,” Fung declared, pressing delegates to acknowledge this biblical reality that many contemporary churches have minimized or ignored entirely.

The seasoned missionary’s address comes at a crucial moment for the global church, as believers across Asia and the West face increasing pressure to water down biblical truth in favor of culturally palatable messages. Fung’s emphasis on unreserved surrender stands in stark contrast to therapeutic models of faith that prioritize personal comfort over sacrificial obedience.

His words echo the teaching of Jesus himself, who told would-be followers to count the cost before committing to discipleship. Christ never promised an easy road for those who bear His name—instead, He warned of persecution, rejection, and trials that would test the authenticity of faith.

The Arise Asia Congress brings together Christian leaders from across the continent to strengthen missionary efforts and encourage bold evangelism in regions where the gospel faces both cultural resistance and governmental opposition. Fung’s leadership with OMF International has spanned decades of service in areas where professing Christ can mean social ostracization, economic hardship, or worse.

For American Christians increasingly facing hostility in a post-Christian culture, Fung’s message offers both warning and encouragement. The call to surrender without reserve demands believers examine whether their faith can withstand opposition, or if it crumbles when discipleship requires genuine sacrifice.

The biblical pattern is clear: the apostles rejoiced even as they suffered for Christ’s name. Paul wrote some of his most joy-filled letters from prison cells. Early Christians sang hymns while facing martyrdom. This paradox—deep joy coexisting with profound suffering—has characterized authentic Christianity throughout history.

Fung’s address challenges believers to move beyond shallow faith that seeks God’s blessings while avoiding His call to costly obedience. True discipleship, he reminded the congress, requires holding nothing back—not comfort, not security, not even life itself.

As the American church faces mounting pressure to compromise biblical standards on marriage, gender, the sanctity of life, and religious freedom, Fung’s call to unreserved surrender takes on urgent relevance. Will Christians stand firm when faithfulness costs something, or will they accommodate culture to preserve comfort?

The veteran missionary’s message serves as a timely reminder that Christianity has never promised ease in this world. Instead, Scripture assures believers of trials that refine faith, persecution that proves devotion, and suffering that produces endurance—all accompanied by a joy the world cannot give or take away.

For those willing to embrace this costly discipleship, Fung’s words offer not discouragement but clarity about what following Christ truly requires. The gospel has always demanded everything and promised that in losing our lives for Christ’s sake, we find them.

Let us know what you think, please share your thoughts in the comments below.

Faith Facts

• Nashville churches are pioneering new senior ministries that transform older adults from passive recipients into active servants of God’s kingdom
• The Sunny Day Club at Harpeth Hills Church provides respite care for memory loss patients while giving senior volunteers renewed purpose in ministry
• Churches across denominations are collaborating through the Intentional Older Adult Ministry to share ideas and combat the epidemic of senior loneliness affecting 1 in 3 Americans over 50

NASHVILLE, TENN. — “I’m part of the irrelevance.”

Those words, from an older adult at the Harpeth Hills Church of Christ, stopped Robyn Arab in her tracks. As director of the church’s Resource Center on Aging, Arab had spent years promoting resources and working alongside seniors.

But it surprised her that a church member with a lifetime of faith and service could believe they no longer mattered.

With 57 million baby boomers in the U.S. as of 2024, churches are facing a new challenge: how to keep older adults active and valued in God’s work. “The spirit of God is just as actively at work in someone who’s 80 years old as someone who’s eight years old,” said Jason Thompson, executive minister for the Harpeth Hills church.

Across Nashville, churches are rethinking senior ministry by expanding beyond traditional care. Instead of viewing seniors solely as recipients, congregations are creating programs that enable seniors to serve others, build relationships and rediscover God’s purpose in their lives.

‘They’re just as needed as the youth’

At Harpeth Hills, the Resource Center for Aging has developed programs designed to meet seniors and their families where they are. The center originated in 2007, when former minister James Vandiver wanted to provide a space for seniors that was more meaningful than “loading up the van and seeing the leaves.”

Vandiver brought Arab on board as a contractor in 2011, and 12 years later, Arab took over the center. Today, the program offers a range of unique services, including education, family counseling, frozen meals and respite care.

Among the most attended programs is the Sunny Day Club, a weekly three-hour gathering designed for seniors experiencing the early stages of memory loss, including Alzheimer’s disease and various forms of dementia.

Each Thursday morning, volunteers arrive at the church around 10:30 a.m. for an overview of the day’s activities before participants’ arrival. The schedule includes many activities tailored for people managing memory loss, balancing faith-based elements with physical activities like a ring toss game.

As seniors and their caregivers walk through the door, volunteers greet them with smiles and hugs, reminding them they are not forgotten.

“I see God opening those doors,” Arab said.

“He is helping more people find a purpose and letting them know they’re just as needed as the youth.”

The caregivers who drop off attendees also receive something rare when caring for a loved one — time.

For families, the impact of the Sunny Day Club extends far beyond the handful of hours their loved ones spend at Harpeth Hills. Helper and retired nurse Inez Stubblefield recalled one family member who returned to the gym after months away because of the time the program freed up.

“You can’t imagine what three hours of free time means to their loved ones,” she said.

The church members serving at the Sunny Day Club are often the same people the ministry supports. Through leading devotions or being a “helper” who offers companionship, these volunteers are finding purpose by serving others.

“It’s very rewarding,” said Stubblefield.

“The volunteers that continue to show up — it’s in their heart.”

For Harpeth Hills, the ministry reflects a broader belief that older adults are not simply people to minister to. They are members of the church family who still have gifts to give.

“It’s a genius of a ministry because it’s a win, win, win,” Thompson said.

“The volunteers win. The recipients win. The caregivers win.”

‘There’s something for everybody to do’

At churches across Nashville, senior ministry is becoming about more than meeting basic needs. It is about helping older adults discover that God still has work for them.

Just 15 minutes from Harpeth Hills, Brentwood Hills Church of Christ has embraced an older-adult ministry of its own. Senior adult minister Terry Booker believes that God’s purpose for someone is often rediscovered through service to others, both inside and outside the church.

“Some older adults have always helped others,” he said.

“They’re not willing to be helped. When you ask them to serve you, you’re encouraging them.”

Booker said the goal of the senior ministry isn’t just to keep people busy, but to help them recognize that God is still calling them to serve.

“What we’re trying to find is not what you want your purpose to be,” he said.

“But, what God wants your purpose to be.”

A person’s sense of purpose can become increasingly important, especially later in life. In a 2024 University of Michigan study of Americans aged 50 to 80, 1 in 3 seniors reported feeling lonely.

Churches hope that meaningful opportunities to serve and build community within the church can help counter that isolation while reminding older adults that they remain a key part of the church’s mission alongside the next generation.

“There’s something for everybody to do,” Arab said.

“You can hold a baby, you can serve food, you can direct kids here and there.”

‘Church is a family’

As more congregations look to expand senior ministries, Christian leaders among numerous denominations in Nashville are looking beyond their own walls for fresh ideas.

One example that has spurred conversations among various churches in Music City is the Intentional Older Adult Ministry, a group of Christian leaders who meet monthly to discuss challenges facing senior ministries in the area. The meetings, which Arab used to lead, provide church leaders with a forum to discuss new program ideas and bring in experts to share information that can inform others.

“So people hear the information and can then take it to their congregation as needed. Presbyterians typically attend, Baptist people are there, Methodists,” Booker said.

“We do have some government people from here attend, on occasion, and both profit and nonprofit organizations.”

These exchanges of ideas and information have also allowed churches to see how ideas developed in one congregation can inspire new ministry in another.

At Brentwood Baptist Church, Ben Davis is adapting one of the church’s most familiar ministries for everyone, from the youngest to the oldest: Adult Vacation Bible School.

“We’re just taking a concept that’s made for kids, and now we’re going to have it for senior adults,” Davis said.

“It’s still Vacation Bible School. It’s just Vacation Bible School for seniors.”

With all of the hallmarks of the summer staple, including snacks, songs of praise and fun activities, efforts like a VBS for adults continue to bear fruit for church leaders across Nashville.

The success of programs within Middle Tennessee reflects a belief that older adults remain a generation called to serve God.

“I believe church is a family,” Booker said.

“The church believes that we are a family, so we need to step up and help them.”

Let us know what you think, please share your thoughts in the comments below.