Faith Facts

• New research from a Jewish scholar reveals troubling patterns in how Holocaust remembrance is being manipulated to justify overlooking modern persecution
• Biblical remembrance calls Christians to defend all victims of injustice, not selectively apply moral outrage
• The principle of ‘never again’ must extend to persecuted Christians and other suffering groups worldwide

Auschwitz remains one of history’s most solemn reminders of humanity’s capacity for evil. The concentration camp where over a million people were murdered stands as a testament to the horrors of the Holocaust. Yet a troubling question emerges from recent scholarship: what does “never again” truly mean when other victims face persecution today?

A prominent Jewish scholar has published research revealing that Holocaust remembrance is being manipulated in ways that should concern every person of faith. While antisemitism rightfully demands moral condemnation, this important principle should never be used to diminish or ignore the suffering of other groups—particularly Christians facing persecution around the world.

The biblical call to remembrance goes beyond selective outrage. Scripture consistently commands God’s people to defend the oppressed, speak for the voiceless, and seek justice for all who suffer. This divine mandate doesn’t create a hierarchy of victims—it compels believers to stand against all forms of persecution and genocide.

Today, Christians face systematic persecution in numerous countries, with millions enduring violence, imprisonment, and death for their faith. Yet these atrocities often receive minimal attention compared to other human rights violations. The question becomes: does “never again” apply equally to all victims, or only to some?

The manipulation of historical memory represents a dangerous trend. When remembrance of past atrocities becomes a tool to excuse or overlook current suffering, the very principle of “never again” loses its moral foundation. True justice requires consistency in defending human dignity across all groups.

For Christians, this issue carries particular weight. Our faith teaches that every human being bears God’s image and deserves protection from violence and oppression. The command to love our neighbors extends to all people, regardless of their ethnic or religious background.

The Holocaust stands as an eternal warning against the dangers of hatred, dehumanization, and indifference. But that warning rings hollow if we apply its lessons selectively. Biblical remembrance calls believers to a higher standard—one that recognizes injustice wherever it occurs and responds with equal moral clarity.

Churches must lead in this area, teaching congregations to defend all victims while maintaining strong opposition to antisemitism. These commitments need not compete; they flow from the same biblical principles of justice and human dignity.

The scholar’s research serves as a wake-up call for people of faith. “Never again” cannot become a slogan that protects some while abandoning others. True remembrance demands comprehensive compassion, especially for fellow believers suffering persecution worldwide.

As Christians, we must ensure our moral outrage remains consistent and our defense of the oppressed remains universal. The lessons of history teach us that silence in the face of injustice makes us complicit. Whether victims are Jewish, Christian, or from any other group, our response must be the same: unwavering defense of human dignity and tireless pursuit of justice.

Let us know what you think, please share your thoughts in the comments below.

Faith Facts

• A Christian organization in Switzerland has launched an interactive outdoor trail called ‘Path of Hope’ to spark conversations about faith in public squares
• The initiative brings the Christian message directly to people who may not attend church, meeting them where they are
• The outdoor trail is designed to engage passersby with questions about hope and faith through interactive displays

Christians in Switzerland are taking their faith beyond church walls in a creative new evangelistic effort. A Christian organization has launched an interactive outdoor trail that brings biblical hope into public spaces across the nation, reaching people where they live, work, and gather.

The initiative, known as the “Path of Hope,” represents a bold approach to sharing the Gospel in an increasingly secular Europe. Rather than waiting for seekers to come to church, Swiss believers are bringing the message of Christ to town squares and public areas where everyday people can encounter it naturally.

The interactive trail features displays designed to provoke thought and conversation about hope, purpose, and faith. By placing these Christian messages in neutral public spaces, organizers hope to reach individuals who might never set foot in a church building but who are still searching for answers to life’s deepest questions.

This approach reflects a growing recognition among European Christians that traditional evangelism methods must be supplemented with creative outreach strategies. As church attendance declines across Western Europe, innovative initiatives like the Path of Hope offer fresh opportunities to share the timeless message of salvation through Jesus Christ.

The public nature of the displays also serves as a witness to Switzerland’s Christian heritage and the continued relevance of biblical faith in modern society. In an era when Christianity is often marginalized in the public square, this initiative boldly proclaims that hope in Christ belongs in the center of community life, not relegated to private spaces.

By meeting people where they are — physically and spiritually — the Path of Hope demonstrates the Church’s commitment to fulfilling the Great Commission in ways that resonate with contemporary culture while remaining faithful to eternal truth. The initiative reminds believers everywhere that sharing the Gospel requires both conviction and creativity.

Let us know what you think, please share your thoughts in the comments below.

Faith Facts

• In 1801, thousands of pioneer settlers traveled to rural Kentucky for a weeklong camp meeting that became known as the Cane Ridge Revival, marking a pivotal moment in American Christian history.
• About 200 believers from Churches of Christ, independent Christian Churches, and the Christian Church (Disciples of Christ) gathered to commemorate the 225th anniversary of the revival that gave birth to the Restoration Movement.
• The 1801 revival emphasized Christian unity over denominational divisions, with ministers from different traditions preaching simple gospel salvation and sharing communion together in remarkable spiritual unity.

BOURBON COUNTY, KY. — By the thousands, the believers came — Baptists, Methodists and Presbyterians among them.

In covered wagons and carriages, pioneer settlers traveled to the backwoods of Kentucky for a weeklong camp meeting orchestrated by a 28-year-old Presbyterian clergyman named Barton W. Stone.

The Cane Ridge Revival of 1801 — dubbed “America’s Pentecost” by the late historian Paul Conkin — emerged as a pivotal moment in the birth of the Restoration Movement.

In the second week of August, Stone and other ministers who spoke at Cane Ridge, about 20 miles east of Lexington, endeavored to put aside confessions and creeds and simply preach Christ.

To celebrate the revival’s 225th anniversary, a crowd of about 200 filled the Cane Ridge Meeting House, where the Stone Memorial Building now encases the restored one-room log church originally built in 1791. Attendees parked in the grass alongside State Highway 537, surrounded by tobacco, soybean and corn fields.

The gathering this past Saturday drew members of a cappella Churches of Christ, independent Christian Churches and the Christian Church (Disciples of Christ). All three groups trace their modern-day roots to the Restoration Movement, also known as the Stone-Campbell Movement.

“We are so glad that you have made the journey here, where 225 years ago … on this very ground, something happened that changed the shape of American religious life and gave birth to the movement that many of us in this room call our faith home,” said Joel Brown, president of the Disciples of Christ Historical Society in Bethany, W.Va., the event’s organizer.

“We are here today to remember that moment, to learn from it and to let it speak to us again.”

The a cappella Churches of Christ and the independent Christian Churches each comprise roughly 1 million baptized members in the U.S., according to national surveys. Precise numbers are difficult to ascertain because of the autonomous nature of the individual congregations.

The Christian Church (Disciples of Christ) denomination claims 600,000 members in the U.S. and Canada, according to its website.

Kentucky Gov. Andy Beshear, who has served as a deacon for the Beargrass Christian Church, a Disciples of Christ congregation in Louisville, sent a video message on Cane Ridge’s significance.

“This was an event that crossed denominational lines, uniting different groups in shared worship and communion, and it happened in a rural community just outside of Paris, Ky. That unity of the revival is just as important now as it was in 1801.”

‘Our original sense of unity’

A quarter-century after the Cane Ridge Revival, Stone reflected on it in an 1827 article in the Christian Messenger, a magazine he started.

“The doctrine preached by all was simple, and nearly the same,” wrote Stone, who in 1832 fused his Christian unity movement with that of another reform-minded minister, Alexander Campbell.

“Free and full salvation to every creature was proclaimed. All urged faith in the gospel, and obedience to it, as the way of life. All appeared deeply impressed with the ruined state of sinners, and were anxious for their salvation. The spirit of partyism, and party distinctions, were apparently forgotten. . . The spirit of love, peace, and union, were revived. You might have seen the various sects engaged in the same spirit, praying, praising, and communing together, and the preachers in the lead. Happy days!”

Scholars representing all three major branches of the Restoration Movement spoke at the 225th anniversary event.

The two from Churches of Christ were John Mark Hicks, a retired theology professor at Lipscomb University in Nashville, Tenn., and James L. Gorman, director of the Center for Restoration Studies at Abilene Christian University in Texas.

“The event formed our original sense of unity that transcends partyism, provides an alternative vision of the Holy Spirit’s work than what came to dominate Churches of Christ in the 20th century and reminds us of the constant need for evangelistic revival and renewal among disciples of Jesus,” Hicks said.

By partyism, Hicks explained that he meant “a sectarian denominationalism, allegiance to the party (specific denomination) that draws lines of fellowship and communion table as hard boundaries.”

Mac Ice, director of special collections and archives at ACU, put it this way in an email:

“It is not too much to say there is no Restoration Movement without Cane Ridge.”

Differences and connections

Inside the Cane Ridge Meeting House, the anniversary crowd waved handheld fans in the steamy old church, which has no air conditioning.

At lunchtime, attendees enjoyed box lunches in the 89-degree heat — in the shadow of Stone’s gravestone — and perused the artifacts and exhibits in the nearby Barton Warren Stone Museum.

Roughly three-quarters of the participants came from the Christian Church (Disciples of Christ), but a few from Churches of Christ made it a point to attend.

Greg and Kathy Pauley met at Harding University in Searcy, Ark., over a half-century ago and attend the Southside Church of Christ in Lexington.

“I literally do not know when I started reading about the Cane Ridge encampment and all the things that flowed from that,” said Kathy Pauley, 76, a grandmother of 11. “I don’t remember any particular professor at Harding bringing it up. … But I always knew that it was important.”

Despite living in Kentucky for 24 years, she’d never made it to Cane Ridge.

“I knew it was right down the road, but this is our first time, and my husband is here because I said, ‘Honey, I signed us up.'”

Greg Pauley said he welcomed learning more about Cane Ridge and gathering with fellow believers, even those with whom he has theological differences.

“It’s just so important to me to understand both sides, and these presentations today, it was just like, ‘This is good.'”

Two ministers from the Canadian province of Ontario — Murray Hibbard of the Guelph Church of Christ and Glen Robins of the Stoney Creek Church of Christ — drove roughly 550 miles to attend.

Hibbard picked up Robins that Friday afternoon at Camp Omagh, where Hibbard had taught children’s Bible classes all week. Then the ministry friends returned home in time for each to preach Sunday morning.

“I’ve just always loved our history,” Robins said of why he wanted to mark the Cane Ridge anniversary.

“It’s been great. I appreciate that they were intentional about representing all three major streams.”

Hibbard echoed his fellow Canadian’s sentiments.

“I kind of wish our own had more attendance, but it is what it is.”

For what it’s worth, connections among those of the differing streams often overlap.

Brown, the Disciples of Christ Historical Society president, grew up in the a cappella Vancouver Church of Christ in Washington state, where his father, Craig, served as the preaching minister for 20 years.

The younger Brown attended Columbia Christian School in Portland, Ore., across the Columbia River from Vancouver, and later earned undergraduate and graduate degrees at ACU.

“I think in my experience, having been in Churches of Christ and the Disciples, the Disciples who have been Disciples for a long time have more of a recognition of a place like Cane Ridge. But I will say that … there is a much more robust group of scholars who are studying Stone-Campbell history in Churches of Christ than there is in Disciples of Christ,” Joel Brown said.

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