Faith
Former Iranian Refugees Now Ministering to Ukrainian Families in Austria
Faith Facts
- Iranian Christians who fled persecution in their homeland are now serving Ukrainian refugee families displaced by war in Austria
- The Pohlgasse Church of Christ in Vienna conducts services in Farsi for believers from Iran and Afghanistan who converted from Islam despite facing persecution
- Ukrainian refugees receiving ministry from Iranian Christians say the compassion crosses all boundaries when people are united in love and faith
POYSDORF, AUSTRIA — Bags stuffed with candy. Foil-wrapped crepes filled with chicken salad. Children’s Bibles full of colorful illustrations.
Members of a Church of Christ in Vienna pack them all into their cars on a Saturday morning. They drive about an hour north from Austria’s capital to reach this village near the Czech border.
The Christian caravan pulls up to Poysdorfer Hof, a hotel for refugees, and unloads. Inside, a small group of children, most of them Ukrainian, waits eagerly as the church members set up a table of snacks, plastic cups of juice and a coffee bar for the parents.
“I remember what they must feel like,” says Ibrahim, who made the drive from Vienna with his mother, Esmat. So do the other church members, all but one of whom are from Iran.
Eight years ago, Ibrahim was a refugee, too. His father had met a group of Christians while visiting the Middle Eastern nation of Kuwait. His family began worshiping with an underground church in Iran — and caught the attention of the Gasht-e Ershad, the country’s much-feared morality police. Ibrahim fled to Vienna and found the Pohlgasse Church of Christ, which baptized him. Other Iranians followed, though many of their families stayed behind.
Ibrahim is part of a wave of refugees from the Middle East who transformed the Pohlgasse church in the mid-2010s. The Vienna congregation now has a Sunday morning service in Farsi, Iran’s national language, for Christians from Iran and Afghanistan. The church also has an afternoon service in German and English, attended mostly by immigrants from Africa.
Add Ukrainians to the mix. The first wave came to Austria after Russia’s full-scale invasion of Ukraine began four years ago. More Ukrainians followed as Russia’s drone and missile attacks intensified.
Now, both Ukraine and Iran endure daily bombings, and both peoples worry about their loved ones back home. The ongoing conflicts have created humanitarian crises in both regions.
Ibrahim prays for an end to the conflicts. He also thanks God for his new life in Austria, where he works in information technology — and for the opportunity to help fellow refugees.
After years of receiving aid from people of faith, serving the Ukrainians “feels really good,” says Parvin, another Iranian Christian.
“When we support each other, differences don’t matter. In these moments, we are just people helping people, and that’s what matters most.”
‘This Way We Have Hope’
In the hotel’s meeting room, the small group of children quickly becomes a standing-room-only crowd. The Pohlgasse church members come to Poysdorf regularly, and the numbers grow with each visit.
The kids closest to the table put down their snacks and grab copies of a Ukrainian-language children’s Bible produced by Eastern European Mission. They chatter gleefully with each other as they turn the pages. Next time, the church members will have to bring more.
Three Ukrainian women lead a chorus of children in traditional songs, welcoming spring and celebrating Easter. Then Reggy Hiller, the only non-Iranian from the Pohlgasse church, talks about Jesus’ resurrection, the Great Commission and baptism — while doing her best to remember all of the children’s names.
Hiller, the daughter of missionaries Bob and Ruth Hare, is a longtime member and mission worker with the Pohlgasse church. She recently married an Iranian refugee, a musician and guitar instructor who was baptized in 2023.
“Is it good that Jesus was resurrected?” Hiller asks the children.
“Yes! Because otherwise we would just stay dead, and that would be sad. But this way we have hope. We get to see each other again and stay with Jesus. We get to sing a lot up there, too!”
Sasha, 17, and her mother, Alesia, squeeze onto a wooden bench in the corner of the room. They’re from Mykolaiv, a port city and shipbuilding hub in southern Ukraine that’s endured heavy attacks since Russia’s full-scale invasion began in 2022. Sasha’s sister is still in Ukraine. When asked if she’s OK, Sasha says, “Not always. It’s so hard.”
As for the Christians who came to serve them, “I think the Iran people are good, actually,” Sasha says.
“They come here to find a better life, so I understand them.”
Sophia Semeniuk, 20, also grew up in Mykolaiv. She was studying in Germany when the invasion began and remembers crying bitterly when she learned of it. Now she’s taking online courses and earning degrees in psychology and counseling. One day she hopes to return to Ukraine and help the countless people traumatized by the conflict.
“I think it’s good,” she says of the Iranian Christians’ care for the Ukrainians, “and I think that Ukrainians can also be of help to the Iranians.”
She looks forward to the day when she can return the favor, reaching out to Iranians affected by war. When asked if she’s found a church home in Poysdorf, she says no.
“I’m believing in God, but I believe that God is in your heart. God doesn’t have a place because he’s everywhere.”
Dimitri Godunow is on his way to do laundry when he sees the crowd in the hotel’s lobby. He grabs a snack and visits with the Iranian Christians.
On his phone, he pulls up a photo of a charred black apartment building. It once was his home in Kostiantynivka, a city in the predominantly Russian-speaking Donbas region of eastern Ukraine, now on the frontlines of the war.
“This is a completely new life here,” says Godunow, who was an attorney in Ukraine. As the brutal conflict pushed him westward, he encountered suspicion from fellow Ukrainians because of his region’s ties to Russia. And many of the men who leave Ukraine are regarded as traitors by those who remain and join the Ukrainian army, he adds.
But there’s a sense of camaraderie among refugees that crosses geographic barriers, he says. He’s become friends with a Russian family from the republic of Chechnya, which endured more than a decade of bloody conflict in the 1990s and 2000s.
Receiving support from Iranian Christians might have seemed far-fetched a few years ago, but not now.
“For me, this is totally normal,” Godunow says.
“It’s from the heart. There are (no longer) any lines between religions and nationalities. I don’t want to make harm for anybody. I’m open to everybody — Iranians, Indians, Chinese, Americans — if we’re united in love.”
Back amid the crowd of children, Sasha uses the English she knows to translate for her mother, Alesia, who’s eager to show off a tattoo she got a couple of weeks ago. She rolls up her left sleeve as her daughter rolls her eyes. Scrolled across her forearm, in cursive English, are words that seem to sum up the past four years for Ukraine, “Only God knows why.”
What inspired Alisha to have those words immortalized in her flesh? With a teenage smirk, Sasha says, “Only God knows why.”
Laborers Needed
After handing out the chicken salad crepes, the Iranian Christians pack up. Four girls, each holding an orange rose, crowd around Hiller’s car to tell her goodbye. She remembers two of their names — Marina and Adrina.
As Ibrahim drives Hiller and his mother back to Vienna, he reflects on their Ukrainian neighbors, speaking in German as Hiller translates.
“I’m pleasantly surprised by how nice they are,” he says.
“Once you have a friend in them, you always have a friend.”
Hiller, 75, would love to see a Church of Christ planted in Poysdorf. But her schedule is full. That’s also true for Gerhard Krassnig, minister for the Pohlgasse church. As Hiller and the Iranian Christians return to Vienna, Krassnig is headed to Salzburg, near the German border, to visit a Church of Christ there. Missionaries Bill and Marie-Claire McDonough worked with the congregation and studied the Bible with Iranian refugees in western Austria. But the couple recently returned to the U.S.
“The harvest is plentiful,” Hiller says, quoting Jesus’ words to his disciples in Matthew 9:37.
But the laborers — be they Austrian, American, Iranian or Ukrainian — are few, at least for now.
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Faith
What Scientists Just Discovered About the Ground We Walk On
Faith Facts
- A single handful of soil contains billions of living microorganisms, making it one of the most complex ecosystems on Earth
- Gravity keeps our atmosphere, water, and soil anchored to the planet, sustaining all life as designed by the Creator
- The earth beneath our feet is far from lifeless — it teems with biological activity essential for food production and ecological balance
When we touch earth, we are touching something deeply ancient and deeply alive. It may appear solid and unchanging, but the truth is far more remarkable.
Scoop up a handful of dirt and you hold in your palm a living, breathing substance. That seemingly simple soil contains billions of microorganisms — bacteria, fungi, protozoa, and countless other forms of microscopic life working together in intricate harmony.
Without gravity, this remarkable system could not exist. Nothing would stay in place — not the atmosphere we breathe, not the water we drink, not the fertile ground that produces our food. Everything would drift away into the void of space.
These are not random accidents of nature, but carefully orchestrated systems that point to divine design. The complexity found in even the smallest sample of soil reveals an intelligence and purposefulness that defies evolutionary explanations.
In our modern world of concrete, asphalt, and technology, we have become disconnected from the earth God created. We walk over it daily without considering the miraculous processes happening beneath our feet. We take for granted the invisible force that holds us securely to the ground.
Scripture reminds us that man was formed from the dust of the earth, and to dust we shall return. This connection to the soil is not merely poetic — it is literal and profound. The same elements that make up our bodies are found in the earth, a testament to our Creator’s unified design.
As Christians, we are called to be stewards of God’s creation. That stewardship begins with recognizing the gifts we have been freely given — gifts like fertile soil and the gravitational force that sustains all life on this planet. These are provisions from a loving Father who designed a world perfectly suited for human flourishing.
Let us not lose our sense of wonder at the ordinary miracles surrounding us. The next time you step outside, take a moment to consider what lies beneath your feet. Remember that even the ground itself is evidence of God’s provision and creative power.
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Faith
When Faith and Fitness Meet in Unexpected Ways
Faith Facts
- A Colorado Church of Christ congregation has developed a women’s yoga program that focuses on Biblical meditation, worship music, and Scripture-based teaching.
- The weekly classes draw up to 20 women ranging from their 20s to 70s, providing spiritual fellowship and physical exercise grounded in Christian principles.
- Participants report the sessions help them release anxiety, deepen their faith, and build meaningful Christian community outside Sunday services.
Many Christians know the routine. Church service ends, and it’s time to visit, but really there’s not much time to visit.
They might have children to round up. They might need to hurry home to prepare lunch, watch a football game or mow the lawn.
Casey Hymore, a member of the Castle Rock Church of Christ on Colorado’s Front Range, understands the challenge. “There’s a lot going on,” she said.
Blessedly for Hymore and other church members, there’s another place to meet during the week. A place to release burdens and talk about disappointments and victories. And a place to deeply consider the Word of God.
“Here,” Hymore said, “you just have time with your Christian friends. It’s a ‘what’s going on in your life’ kind of thing.”
“Here” is weekly Christian yoga classes for women led by Charity Morine. During the school year, Morine leads a group of up to 20 women in weekly sessions at a dance studio in Castle Rock. The ages range from 20s to 70s. The fitness range is just as varied.
The sessions begin with the women listening to soft worship music. Morine asks her students to notice their bodies and the state of their emotions. Are you at peace? Are you feeling fragile?
She tells them to unclench their jaws, relax their shoulders.
“Release what is clouding your mind,” she said, “and come into the presence of God. Breath in his goodness.”
In one recent session, she led her students in consideration of their blind spots. King David failed to comprehend his vicious role in the death of Uriah the Hittite, his friend and, alas, romantic rival.
It required a story from the prophet Nathan to confront the king’s intentional blindness and inexplicable cluelessness. David, with Nathan’s aid, finally saw the truth about himself.
Spend time listening to God as he reveals his wisdom, Morine encouraged participants. Shine light on those blind spots.
Jenn Anderson has been attending the yoga sessions for six years. She always leaves uplifted and inspired, she said.
“You remove yourself from whatever mood you’re in and focus on the biblical message for that day,” Anderson said.
“Whatever burden you brought into the class isn’t as important as you thought when you’re thinking about it from a godly and biblical perspective.”
To end a session, students close their eyes while considering the lesson of the day. Morine rubs their foreheads with a cool lavender-soaked washcloth and offers a brief head massage.
They are weary from the exercise, which can be demanding — but even more energized, said Lynn Lauterbach.
“I always go away feeling filled versus feeling exhausted from exercising,” Lauterbach said.
“Our bodies are the temple, you know, like the verses say, and we need to be using them. The process of doing that, it’s spiritually filling.”
Morine’s path to teaching Christian yoga began nearly seven years ago. She faced, in her words, “a pretty dark spot” in her life. She knew God held the answers, and she prayed each day, inspired by Philippians 4:6-7: “Do not be anxious about anything.”
Still, she felt anxious and unseen and unfavored by God. Then she watched Christian yoga on YouTube. At the end of a video session, she reclined on her back. Her palms were up. She was alone.
“I remember, in that quiet, hearing from God and allowing my body to release my anxiousness and the tightness in my gut and the racing in my heart,” she said.
“I began to find the peace that passes understanding. I was giving God space. I was quieting my mind and giving him room to speak.”
A few months later, during the height of the Covid pandemic, Morine began her yoga sessions, starting in her backyard in northwest Castle Rock.
Daphne Walsh has worked alongside Morine for four years. She first came to the sessions to work on her balance and core strength.
She found more. Much more.
“It has helped us when we carry a lot of stress, when we’re bogged down with worries,” she said.
“We see that we can present these things to Christ and come to him just as we are.”
Christian yoga has critics among followers of Jesus who see the practice — Christian or not — as a retreat from biblical faith and believe yoga never can be fully separated from its roots in Hinduism and Buddhism. Starting yoga sessions at a Church of Christ can lead to controversy.
During a recent visit to Morine’s home, a group of five of her students enjoyed a healthy lunch and talked of their enthusiasm for their weekly time together. Nobody in the group had heard from Christian friends who objected to Christian yoga.
“I have never received a negative reaction from my Church of Christ friends,” Morine said.
“I’ve experienced nothing but support.”
Christians who are critics and skeptics of God-based yoga are welcome at Morine’s sessions. Walsh offers a personal invitation.
“They need to come and experience it for themselves,” she said.
“To find out that it is a spiritual activity. We pray together. We meditate on the Word of God. We listen to Christian music.”
“It has nothing to do with eastern yoga. Nothing at all.”
It is, Walsh said, Christ based.
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Faith
British Schools Face Crisis as Faith Education Demand Soars
Faith Facts
- Religious Studies GCSE enrollment is increasing across the United Kingdom despite a critical shortage of qualified teachers
- The shortage of specialist religious education teachers continues to worsen, threatening students’ access to faith-based learning
- Experts warn the crisis could limit young people’s understanding of Christianity and other world religions at a crucial developmental stage
A troubling crisis is unfolding in British schools as demand for Religious Studies courses climbs while the number of qualified teachers to instruct them plummets. The shortage threatens to deny an entire generation of students the opportunity to explore questions of faith, morality, and spiritual heritage.
Despite rising interest in Religious Studies as a GCSE subject—a qualification typically pursued by students aged 14-16—education experts across the United Kingdom are sounding the alarm about the dwindling pool of specialist teachers equipped to lead these courses. The gap between student demand and teacher availability continues to widen, creating what some describe as an educational emergency.
For Christian parents and community leaders, the implications are profound. Religious education offers young people a structured opportunity to examine the Christian foundations of Western civilization, explore theological concepts, and develop moral reasoning rooted in biblical principles. Without qualified instructors, schools cannot adequately meet this need, leaving students with diminished access to faith-based learning during formative years.
The shortage also raises questions about educational priorities in modern Britain. While subjects like science and mathematics receive substantial investment and recruitment focus, religious education appears increasingly marginalized despite its role in character formation and cultural literacy. This imbalance reflects broader secular trends that often sideline faith perspectives in public institutions.
The consequences extend beyond individual students. A society that fails to educate its youth about religious heritage risks losing connection to the values, traditions, and wisdom that have shaped its history. For Christians, this represents not merely an academic concern but a spiritual one—a lost opportunity to plant seeds of faith and understanding in young hearts.
The crisis also highlights the importance of Christian involvement in education. As government schools struggle to staff religious studies programs, faith communities must consider how they can support religious literacy through church-based education, mentorship, and advocacy for policies that prioritize faith-friendly curricula.
The situation in the United Kingdom serves as a cautionary tale for Americans concerned about religious education. It demonstrates how quickly institutional support for faith-based learning can erode, even when student interest remains strong. Vigilance and active engagement are essential to preserve educational opportunities that honor our spiritual heritage.
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