Faith
Why Christians Must Not Abandon Broken Institutions
Faith Facts
- The United Nations Refugee Convention celebrates 75 years on July 28, prompting reflection on Christian engagement with global institutions
- Biblical wisdom calls believers to work within imperfect systems rather than withdraw from them
- Christian voices remain essential in shaping humanitarian policies that reflect God’s call to care for the vulnerable
As the United Nations Refugee Convention reaches its 75th anniversary this July 28, believers across America face a critical question about their role in the public square. When institutions appear ineffective, unresponsive, or disconnected from the concerns of faith communities, should Christians disengage or continue to engage?
This question resonates deeply in our current cultural moment. Many faithful Americans feel increasingly alienated from international bodies and domestic institutions that seem hostile to traditional values and Christian principles.
Yet the answer, grounded in Scripture and Christian tradition, points toward continued engagement rather than retreat. Throughout biblical history, God’s people have worked within imperfect systems to bring light into darkness and advocate for the vulnerable.
The United Nations Refugee Convention represents one such institution where Christian voices remain desperately needed. Despite its flaws and the legitimate critiques of international bureaucracy, this framework has provided protection for millions fleeing persecution, war, and violence over the past three-quarters of a century.
From Joseph serving in Pharaoh’s court to Daniel advising Babylonian kings, Scripture provides clear precedent for believers engaging with institutions that do not share their faith. These biblical examples demonstrate that withdrawal is not the answer when systems fall short of God’s standards.
The call to care for refugees and strangers runs throughout Scripture, from Old Testament commands to New Testament teachings. This mandate does not change based on the imperfection of the institutions through which such care is delivered.
Christian engagement with international humanitarian frameworks offers opportunities to advocate for policies that reflect biblical principles of compassion, justice, and human dignity. When believers step back, secular voices fill the void, often pushing agendas that conflict with traditional values.
The Church’s responsibility extends beyond critique to active participation in shaping better solutions. This means bringing Christian wisdom to bear on complex questions of refugee protection, asylum policies, and humanitarian assistance.
American Christians, in particular, have both the freedom and the platform to influence these conversations in ways believers in many other nations cannot. This privilege comes with responsibility to steward our voice wisely and effectively.
Engagement does not mean uncritical acceptance of every policy or position. Rather, it requires discernment to distinguish between an institution’s foundational purpose and its current failings, working to reform rather than abandon.
The alternative—complete disengagement—cedes the field to those who may have little regard for the sanctity of life, religious freedom, or the family structures that faith communities hold dear. It surrenders influence at precisely the moment when Christian perspective is most needed.
As we mark 75 years of the Refugee Convention, believers should recommit to principled engagement with institutions that serve the vulnerable. This engagement must be rooted in biblical truth, guided by wisdom, and motivated by love for our neighbors, including those forced to flee their homes.
The path forward requires Christians to be both faithful to our convictions and present in the institutions that shape our world. We must resist the temptation to retreat into isolation while also refusing to compromise core biblical principles.
Let us know what you think, please share your thoughts in the comments below.
Faith
Survey Reveals Stunning Shift in British Faith Landscape
Faith Facts
- Young adults in the United Kingdom are leading evangelism efforts, according to new survey data
- Survey results show a significant shift in who is actively sharing their Christian faith across Britain
- The findings challenge common assumptions about declining faith engagement among younger generations
A powerful movement is taking shape across the United Kingdom, and it’s being led by those many assumed had abandoned the faith. New survey data reveals that young adults are not merely observers of God’s work—they are becoming the primary drivers of evangelism efforts throughout Britain.
The striking numbers paint a picture that defies the narrative of religious decline among younger generations. Instead of walking away from their faith, these young believers are stepping forward with conviction and purpose.
This development represents a significant departure from recent trends that suggested Christianity was losing its hold on the next generation. The survey results indicate that young adults in the UK are actively participating in sharing the Gospel, engaging their communities, and living out their faith in tangible ways.
The findings offer hope to Christian communities that have watched with concern as church attendance numbers declined in recent decades. Rather than accepting defeat, these young evangelists are demonstrating that faith can still flourish when believers commit to action.
What makes this movement particularly noteworthy is its grassroots nature. These aren’t celebrity preachers or ordained ministers—they’re ordinary young people who have decided to make their faith a central part of their daily lives and interactions.
The data suggests that this generation understands something crucial: evangelism isn’t just the responsibility of church leadership. It’s the calling of every believer who has experienced the transforming power of Christ.
This trend in the United Kingdom may serve as an encouraging sign for Christians worldwide. When young believers take ownership of the Great Commission, the impact can extend far beyond what established institutions alone could achieve.
The survey results remind us that God often works in unexpected ways, raising up witnesses from places and generations that secular culture had written off. These young British Christians are proving that faith, when genuinely embraced, naturally leads to sharing the Good News with others.
Let us know what you think, please share your thoughts in the comments below.
Faith
Venezuelan Missionaries Find Unexpected Harvest in Spain
Faith Facts
- Venezuelan church planters Pedro and Luisa Andrade relocated to Spain after planting 13 congregations and baptizing 500 people in South America over four decades
- More than 4 million Latin American immigrants now live in Spain, with Venezuelans forming the second-largest group at nearly 600,000 people
- The couple is using Spain’s immigrant communities to reach Spanish-speaking souls for Christ in a new mission field shaped by centuries of reversed migration patterns
As the train was leaving the station in western Spain, Luisa Andrade saw a man in the aisle with a confused look. She stood up.
Using some kind of sixth cultural sense, she picked him out as a Venezuelan, like her. First, she showed the stranger his seat. Then she got acquainted — hopefully to invite him to worship.
She couldn’t help showing kindness or sharing her faith. Luisa, 73, and her husband Pedro, 72, planted churches for four decades in Venezuela. Now they’ve “crossed the pond,” as Spaniards say, to reach people for Christ on a new continent.
And they can spot fellow Latin American immigrants — more than 4 million people now in Spain were born in Latin America — a mile away.
The couple left South America late last year to take their church-planting skills to a new continent. Pedro counted up 500 people he had baptized as he thought back to the places he’d preached. The couple themselves planted 13 congregations in Venezuela and collaborated in other evangelistic efforts there and on the nearby island of Aruba.
Venezuela has experienced political and economic upheaval for more than two decades, including the forcible removal of Venezuelan president Nicolás Maduro by the U.S. in January 2026. Recently, the nation suffered two powerful earthquakes killing more than 5,500 people.
But the Andrades didn’t leave the South American nation just because of conditions at home, they said.
“When we came here, it was truly from a desire to establish a work,” Pedro explained.
The couple wrapped up their work in Falcón state on the northern coast of Venezuela and began searching for another place to spread the Gospel. The U.S. crossed their mind, or another Latin American nation, or even Mérida, Venezuela, where they had worked before. Then came the chance for a short vacation in Spain to visit relatives.
A Culture They Know
Luisa’s brother has lived about 25 years in Osebe, Galicia, near Santiago de Compostela, the endpoint of the Camino de Santiago, or Way of St. James, a popular pilgrimage route across northern Spain. Osebe is about 50 miles north of Vigo.
Before the trip, the Andrades learned from their younger son, Aaron — also a preacher in Venezuela — that Rut Morillo, a woman the couple brought to Christ years before in the Venezuelan city of Maracay, was living in Vigo. Pedro baptized her when she was 12.
Luisa messaged Morillo on Facebook. Morillo moved to Galicia 20 years ago and works as an importer of Venezuelan cacao. She had struggled to find a Church of Christ.
Reestablishing contact with Morillo struck an emotional chord with the Andrades. Pedro fell in love with Vigo.
“She was like the trigger for us to come to establish a work,” Pedro said.
The Andrades presented their vision for working in Galicia to the New Hope Church of Christ in Edmond, Oklahoma, which had long supported their work in Venezuela.
Paul Ferrell, the New Hope Mission Team’s liaison for the Andrades, said that the committee had been concerned about Pedro and Luisa.
“We were very behind them being somewhere besides Venezuela because of the hardships there,” Ferrell said.
“They really saw what could be,” said fellow missions team member Alan Phillips.
For Phillips, the Andrades’ longing to connect with Latin American immigrants in Spain made sense.
“It’s more natural, probably, for them to have outreach within the culture they know,” he said.
From Conquistadors to Immigrants
In the 15th and 16th centuries, Spaniards crossed the ocean to conquer, extract resources and colonize. In the 19th century, many Spaniards once again left Europe, this time as immigrants in search of work in places such as Cuba and Argentina.
Later the pattern reversed again, with Latin American immigrants seeking economic opportunities in a now thriving Spain.
According to the Spanish government, Latin American immigrants represent 60 percent of the nation’s foreign-born population.
Venezuelans form the second largest group of Latin Americans in Spain, with Colombia providing the biggest population and Ecuador the third largest. Almost 600,000 Venezuelans called Spain home at the start of 2024.
Pedro’s own observations square with the statistics.
“Venezuelans live here, lots of them,” he said, adding Colombians, Peruvians, Guatemalans and others to the list of Latin Americans he’s encountered in Galicia.
Pedro has a plan, one that puts to use the Catholic Church’s parish system that divides the city into zones surrounding a parish church. A map in Pedro’s office highlights an urban core of 30 Vigo parishes.
The Andrades are focusing on the central part of that core. They dream of a congregation in the heart of the city that will serve as a beachhead from which to fan out.
The couple arrived in Vigo in January. The first real estate office they visited showed them a nearby apartment that had just entered the market. It’s tiny, about 215 square feet, but close to the train and bus stations. The Andrades saw the quick, centrally located and newly available rental as providential.
After housing, the Andrades found a space in a commercial building to hold services.
“On Saturday afternoon, nobody’s there. On Sundays, it’s ours alone,” Pedro said.
It was affordable, near the heart of the city, but unfurnished. Pedro saw God at work again.
First Steps … and Seats
The budget was tight.
“We have to buy something, but … we can’t buy anything new,” Pedro told Luisa.
They prayed, then set off on foot for a resale shop run by an evangelical Christian organization. The missionaries bargained for a desk and four unmatched chairs, all the store had that day.
When the delivery truck arrived, the Andrades met another employee, one who had been in Venezuela. They got acquainted. He was able to offer 14 chairs. They were set for worship.
“Why doubt it?” Pedro said. “This is from God.”
Morillo, the woman who decades after Pedro baptized her would lure the couple to Spain, spoke of the influence the Andrades had on her life.
Now living in Redondela, Galicia, about 10 miles northeast of Vigo, Morillo imports Venezuelan cacao. She recalled a request a few years back to use her cacao containers for a smuggling operation.
“I was alone with my daughter at that time,” Morillo said, adding that the payback would have been “very big.”
Her decision about that deal reflected a different one she made long ago.
“The truth is, I didn’t stress out about saying no,” Morillo explained.
Becoming a Christian at an early age, she said, “has saved me from many things … in my process of immigrating.”
“I’ve had a very clean path,” Morillo added. “Not that I don’t make mistakes. I make a lot, a whole lot.”
In Vigo, the Andrades made contact with another Latin American immigrant, Mariano García, a psychoanalyst from Argentina.
García had heard of Churches of Christ back in South America from his uncle, a member. The psychoanalyst went to Catholic schools but never firmly embraced the Christian faith.
During a particularly hard time after moving to Spain, his doubts grew.
“What good is it doing me to believe in God?” he asked himself. “It doesn’t matter — it’s just a lie so I don’t feel alone.”
García started looking for a Church of Christ. The closest was in A Coruña, a city about 100 miles north of Vigo. The preacher told him about the Andrades.
“When I found out that they were here, it was an enormous joy,” García said. “For me it was a gift, a gift from heaven, because literally what I most needed was to meet with Christians.”
After Pedro and García began studying the Bible, García visited his uncle, now living in Alicante, a city all the way across Spain on the Mediterranean coast.
“I got baptized on the beach,” García said.
Convinced that Christians need community, García hopes that Churches of Christ flourish in Galicia.
“Maturity in the faith to me goes hand in hand with a personal relationship, one on one, with God, but that doesn’t exist if it’s not supported by study … with other Christians, by the companionship of other Christians, by sharing the Lord’s Supper with other Christians,” García said. “Your walk is your walk, but on that walk, you can’t do it alone.”
He dreams that the new Vigo church “will not be just any congregation, that it will be a congregation that motivates, pushes, that grows and that makes other congregations grow. And that we’ll know how to use the people God sends us.”
Let us know what you think, please share your thoughts in the comments below.
Faith
New Law Threatens Thousands of Christian Ministries Serving the Poor in India
Faith Facts
- India’s Parliament is advancing a bill that would severely restrict foreign funding for Christian ministries, including hospitals, schools, and churches
- The proposed law targets faith-based organizations providing food, medical care, and education to impoverished communities across India
- Religious freedom advocates are urging lawmakers to reject the legislation amid mounting concerns about persecution of Christians
A sweeping new bill moving through India’s Parliament threatens to shut down thousands of Christian ministries serving the nation’s most vulnerable populations. The legislation would impose severe restrictions on foreign funding for faith-based organizations operating throughout the country.
The proposed law targets a wide range of Christian charitable work, including media outlets, food ministries, schools, clinics, hospitals and churches that serve Christian communities. These organizations have long provided critical services to impoverished Indians who often have nowhere else to turn for help.
Religious freedom advocates are sounding the alarm about the legislation’s potential impact. They are calling on Indian lawmakers to reject the bill, warning that it would devastate humanitarian efforts across the country.
Christian ministries in India have historically relied on support from believers around the world to fund their operations. The new restrictions would cut off this lifeline, forcing many organizations to close their doors. Schools educating children in poverty, clinics treating the sick, and food programs feeding hungry families would all face elimination.
The bill represents the latest challenge facing India’s Christian minority, which comprises approximately 2.3% of the nation’s 1.4 billion people. Faith-based organizations have expressed deep concern about their ability to continue serving communities if the legislation becomes law.
Critics argue the measure unfairly targets religious organizations while allowing secular groups to operate with fewer restrictions. They contend the bill violates fundamental principles of religious freedom and charitable work.
India’s Christian community has long contributed to the nation’s social fabric through extensive humanitarian efforts. The threatened shutdown of these ministries would leave a massive gap in services for millions of Indians who depend on faith-based assistance.
As the bill advances through the legislative process, international observers are watching closely. The outcome will have significant implications for religious liberty and humanitarian work throughout one of the world’s most populous nations.
Let us know what you think, please share your thoughts in the comments below.
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