Faith
When Persecution Leads to Revival: Iranian Believers Find Christ in Exile
Faith Facts
- Iranian Christians in the UK have grown from about 100 in the mid-1990s to several thousand today, as refugees fleeing Islamic persecution discover Christ in exile
- Since Iran’s 1979 Islamic Revolution, underground Christianity has exploded from fewer than 500 converts to countless thousands meeting in secret house churches
- American missionaries and British believers are partnering with Iranian refugees in Birmingham, England, creating a multi-national Christian community built on shared faith despite political tensions
Three Iranians sit around a backyard picnic table in suburban Birmingham, England, sharing grilled steak kebabs and sangak flatbread. The conversation flows between English and Farsi, touching on family, football, and inevitably, the ongoing conflict back home.
Then Fred, one of the Iranian guests, poses a thought-provoking question: “What if the regime wasn’t there? What if we were still in Iran?”
The question hangs in the air. What if the Islamic Revolution of 1979 had never happened? There would have been no hostage crisis, no nuclear standoff, perhaps no decades of hostility between Iran and the West. No mass executions of dissidents. No waves of refugees flooding into Europe.
But then Fred asks the most important question of all: “Would I know Jesus?”
These three Iranian Christians — Fred, and a married couple named Iliya and Naghme — are part of what researcher David Garrison describes as “A Wind in the House of Islam.” This spiritual movement began shortly after Iran’s revolution, as the country’s Revolutionary Guard enforced a rigid interpretation of Islam that paradoxically sparked unprecedented interest in Christianity.
The nation went from fewer than 500 Christian converts to countless thousands meeting in underground house churches, according to Garrison’s 2014 research. Beginning in 2016, waves of Iranians fleeing political and religious persecution embarked on a dangerous exodus through Turkey and Greece, eventually spreading across the European Union, Scandinavia, and the British Isles as they sought asylum.
Many, like Fred, brought their Christian faith to post-Christian Europe. Others, like Iliya and Naghme, discovered Christ after arriving. Now, despite ongoing tensions between their homeland and Western nations, they worship alongside Americans, Brits, Kurds, and believers from many nations.
“I think that’s God’s plan,” Fred reflects. “God’s plan makes someone’s heart hard, like Pharaoh, to show his glory.”
A City of Contrasts and Compassion
Birmingham, the United Kingdom’s second-largest city, carries a complex history. In the early 1900s, it was home to the notorious Peaky Blinders street gangs. Decades later, it produced heavy metal legend Ozzy Osbourne and Black Sabbath.
Today, nearly one-third of Birmingham’s residents identify as Muslim, making Islam the city’s largest religious group. Their ancestors came from Pakistan, Bangladesh, and other former British colonies to fill labor shortages after World War II. In recent years, Birmingham has welcomed refugees from war-torn nations including Sudan, Afghanistan, Ukraine, and Iran.
Since the mid-1990s, the Iranian Christian population in Britain has grown from approximately 100 to several thousand, according to estimates by the Evangelical Alliance, a London-based church network.
Many Iranian refugees initially find shelter in an old Ramada hotel. An American missionary, identified as C.M. for security reasons, has built deep friendships with hotel residents over the past three years. He and his family moved to Birmingham as part of a disciple-making movement supported by Churches of Christ in the United States.
C.M., a marathoner, works with a refugee running club — a therapeutic outlet for those processing trauma. The fellowship naturally opens doors for spiritual conversations.
“Iranians are among the most hospitable people I’ve ever met,” C.M. says. “They’re so community centric. We’ve had to learn that. Any time you go over to somebody’s house, or whenever they come to ours, it’s basically a minimum four-hour gathering. We have adapted and really enjoy the amount of time that we get together.”
Dreams, Visions, and Divine Encounters
The missionary and his Iranian friends have bonded over their shared love of films, particularly “Interstellar,” Christopher Nolan’s 2014 epic about humanity’s escape from a dying Earth. The dystopian film’s plot and hopeful conclusion resonate deeply with Iranian Christ-seekers. So do their own supernatural experiences.
Since 2018, Iranians have consistently described visions of the cross and dreams about Jesus that played pivotal roles in their conversions.
For Iliya and Naghme, the journey to faith was equally profound.
“What really drew us in was the way Christians treated us,” Iliya explains. “We saw kindness, support and genuine care in the people around us. They welcomed us without judging us and helped us feel accepted and valued.”
When they fled Iran for Birmingham, the couple was “searching for peace, purpose and a deeper connection with God.” As they studied Scripture with their new friends, they found themselves inspired by Jesus’s teachings.
“Life is still not perfect, but we feel like we have more direction, purpose and comfort now than before,” Iliya says.
The gospel message particularly appeals to those raised in Iran’s state religion, Shia Islam, according to Garrison’s research. Unlike Sunni Muslims, Shiites believe in a lineage of divinely ordained imams descended from Muhammad’s daughter. Most anticipate the return of a hidden imam, Muhammad al-Mahdi, who will establish peace and justice at the end of time.
Iranian children know this messianic prophecy but aren’t taught the truth about Christianity, explains an Iranian Christian named Bita.
“In Iran, they told us that Christians have three gods,” Bita recalls. That’s what she believed until political persecution forced her to flee. In Istanbul, Turkey, a friend gave her a Bible. During a health crisis requiring surgery, Bita prayed to God and recovered. She eventually moved to Birmingham, found work in customer service, and studied the Bible with fellow believers, learning about the true nature of the Trinity.
Three years ago, she was baptized into Christ.
“I never thought Christianity could be like this,” Bita says.
United in Prayer Across National Lines
One evening, Bita, C.M., and other Christians gather for a prayer service hosted by a Birmingham church. The believers form circles and listen to a devotional from Exodus focusing on the word “magnify.”
When the Israelites were trapped between Pharaoh’s army and the Red Sea, they magnified their impossible circumstances rather than God’s power, a minister reminds the group. Iranian Christians face similar temptations — to focus on asylum complications or their nation’s uncertain future.
“God is so much greater than these little impossibilities,” the minister encourages. “You’re helping your mental health when you say, ‘I cannot sort this all myself.'”
The Christians take turns sitting in the center of prayer circles as brothers and sisters surround them. They ask for healing, blessings, safety for loved ones, and for their homeland to know peace and justice.
“Can I have an early jubilee? Would you do that for us?” asks Graham Vallis, a British Christian, praying with his hand on an Iranian brother’s shoulder. In Leviticus, God commanded His people to observe a year of jubilee every 50 years — when debts were forgiven, land returned, and slaves freed.
Iran’s Revolutionary Guard has held power for 47 years.
Regardless of what unfolds in coming years, Iranian Christians trust that God is actively working in their lives and homeland.
“Sometimes you are sleeping, and God needs to wake you up to have you travel to another land, just like Israel,” Fred reflects.
Even under repressive regimes, people can cling to family and grow comfortable. “But something is missed,” he says. “It’s God’s presence, the real God’s presence.”
Across Iran and the Middle East, God is moving powerfully, Fred adds with conviction.
“God is shaking those countries to let his people out.”
Let us know what you think, please share your thoughts in the comments below.
Faith
This 14-Year-Old’s Mission Is Turning Heads in Christian Music
Faith Facts
- Fourteen-year-old Christian artist Tate Butts has released his debut EP “Something To Believe In” with a mission to point young people to Christ.
- The young singer is using his rapidly growing platform to share the Gospel with his generation through contemporary Christian music.
- Butts represents a new wave of young believers committed to reaching their peers with a message of faith and hope.
A rising voice in Christian music is capturing attention not just for his talent, but for his unwavering commitment to sharing the Gospel. At just 14 years old, Tate Butts has released his debut EP “Something To Believe In,” and his mission is clear: use every opportunity to point his generation toward Jesus Christ.
In an era when many young people are walking away from faith, Butts is swimming against the cultural tide. His approach represents a refreshing dedication to using entertainment and artistry as vehicles for eternal truth rather than fleeting popularity.
The teenager’s debut project arrives at a crucial moment for American youth, who face unprecedented challenges to their spiritual formation. From social media pressures to secular indoctrination in schools, young believers need encouragement and role models who aren’t afraid to stand firm in their convictions.
Butts embodies the kind of boldness that built this nation—a willingness to speak truth regardless of cultural pushback. His commitment to his faith platform demonstrates the kind of character parents pray their children will develop: conviction coupled with purpose.
Christian music has long served as a powerful tool for evangelism and discipleship, particularly among younger audiences. Artists who use their gifts to glorify God rather than themselves provide an alternative to the moral confusion prevalent in mainstream entertainment.
The young singer’s approach reflects biblical principles about stewarding talents and opportunities for Kingdom purposes. Rather than chasing fame for its own sake, he has anchored his growing platform in a mission larger than himself.
His emergence also speaks to a hunger among many young Americans for authentic faith expression. Despite narratives suggesting younger generations have abandoned Christianity, countless teens and young adults are seeking genuine spiritual connection and biblical truth.
The debut EP’s title, “Something To Believe In,” resonates with a generation searching for meaning beyond materialism and relativism. In a culture that often leaves young people adrift without moral anchors, the message of Christ offers the stability and purpose they desperately need.
Butts’ commitment to his faith mission at such a young age reflects strong spiritual formation, likely rooted in faithful parenting and church community. His example demonstrates what’s possible when families prioritize discipleship and encourage children to use their gifts for God’s glory.
As the young artist’s platform continues to grow, his steadfast focus on pointing others to Christ serves as an encouraging reminder that God can use anyone willing to surrender their talents to His purposes. Age is no barrier to effective ministry when heart and calling align.
Let us know what you think, please share your thoughts in the comments below.
Faith
What Christians Must Know About Israel, Gaza, and the Old Testament
Faith Facts
- Christian Zionists often cite Old Testament passages out of context to justify modern military actions in Gaza
- The coming of Jesus Christ fundamentally transformed how believers should interpret Hebrew scriptures and apply them to current events
- A proper understanding of Scripture calls Christians to examine whether Old Testament warfare passages should guide modern foreign policy
As conflict continues in the Middle East, many American Christians find themselves grappling with difficult questions about how their faith should inform their views on Israel and Gaza. At the heart of this struggle lies a fundamental question of biblical interpretation: How should followers of Jesus Christ understand Old Testament passages in light of the New Covenant?
The Hebrew scriptures contain numerous accounts of warfare and divine judgment. When these passages are isolated from the complete narrative of the Christian Bible, they can be misapplied to contemporary geopolitical situations. This raises serious concerns for Bible-believing Christians who seek to honor God’s Word while maintaining theological integrity.
The life, death, and resurrection of Jesus Christ represent a pivotal turning point in God’s redemptive plan for humanity. This New Covenant reality fundamentally reshapes how Christians should read and apply the entire biblical narrative, including passages about ancient Israel’s military campaigns.
Christian Zionism—a theological and political movement that sees modern Israel as the direct fulfillment of biblical prophecy—frequently points to Old Testament texts to support contemporary Israeli military actions. This interpretive approach, however, raises important theological questions that deserve careful consideration from faithful believers.
The concept of “holy war” found in certain Old Testament passages must be understood within their specific historical and theological context. These accounts describe unique moments in Israel’s ancient history when God commanded specific actions for specific purposes related to establishing His covenant people in the Promised Land.
Jesus’s teachings present a markedly different ethic. His call to love enemies, turn the other cheek, and pursue peacemaking stands in tension with simplistic applications of Old Testament warfare passages to modern conflicts. Christians must wrestle with how Christ’s example and teachings inform their understanding of contemporary military actions.
This does not mean God’s promises to Israel are nullified or that Christians should be indifferent to the Jewish people. Rather, it calls for a more nuanced understanding of how Old and New Testament passages work together to reveal God’s character and His redemptive purposes.
The apostle Paul, himself a devout Jew, taught that in Christ there is neither Jew nor Gentile—all are one in Him. This theological reality challenges believers to examine whether modern nation-states can claim the same covenant status that ancient Israel held under the Mosaic Law.
Many evangelical Christians feel caught between their respect for the Jewish people and God’s historical promises to Israel on one hand, and their commitment to Christ’s teachings on peace, justice, and compassion on the other. This tension deserves thoughtful engagement rather than reflexive partisan responses.
The suffering of innocent civilians—whether Israeli or Palestinian—should grieve the hearts of all who follow the Prince of Peace. Christians are called to mourn with those who mourn, regardless of their ethnicity or nationality. Human life, created in God’s image, possesses inherent dignity and worth.
A faithful Christian response to the Israel-Gaza conflict requires more than proof-texting isolated Old Testament verses. It demands careful theological reflection on the entire biblical witness, centered on the person and work of Jesus Christ.
Believers should be wary of theological systems that baptize modern political agendas with biblical language. God’s Word deserves better than being reduced to a weapon in contemporary culture wars or geopolitical debates.
The church’s calling is to proclaim the gospel of Jesus Christ—a message of reconciliation, redemption, and hope. This mission transcends earthly kingdoms and political allegiances, pointing instead to the eternal Kingdom of God where Christ reigns as King of Kings.
Christians can honor the Jewish people, acknowledge God’s faithfulness to His promises, and support Israel’s right to security without endorsing every military action or embracing an interpretive framework that ignores the New Testament’s transformative message.
The Middle East conflict presents no easy answers. But followers of Jesus are called to seek wisdom, pursue justice tempered with mercy, and maintain their primary allegiance to Christ’s Kingdom above all earthly nations and political movements.
Let us know what you think, please share your thoughts in the comments below.
Faith
The Spiritual Cost of Political Anger Few Christians Recognize
Faith Facts
- Christians are called to examine whether their political engagement reflects Christ-like character or worldly anger that can damage Gospel witness
- Scripture warns believers that unchecked rage and divisive speech can harden hearts against the message of salvation
- The question facing American Christians today is whether their words and actions in the political sphere adorn or obscure the Gospel they profess
In an era of unprecedented political division, American Christians face a critical question that goes far deeper than policy debates or party allegiances. The issue at hand is spiritual, not merely political: Are believers allowing righteous conviction to cross the line into sinful rage that undermines their witness for Christ?
The Bible is clear about the destructive power of uncontrolled anger. While righteous indignation has its place—Jesus Himself overturned tables in the temple—Scripture repeatedly warns against the kind of consuming rage that poisons the soul and damages relationships.
James 1:20 reminds us that “human anger does not produce the righteousness that God desires.” Ephesians 4:31 commands believers to “get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice.”
The challenge for Christians engaged in the political arena is distinguishing between standing firm on biblical principles and descending into the kind of hostile rhetoric that characterizes our fallen world. When believers adopt the harsh, contemptuous tone prevalent in contemporary political discourse, they risk becoming indistinguishable from those who don’t claim Christ.
This isn’t a call to silence or political disengagement. Christians have both a right and a responsibility to participate in civic life, to advocate for policies that reflect biblical values, and to defend the vulnerable. The issue is how we engage—whether our methods honor God and draw others to Him, or whether they create barriers to the Gospel.
Consider the impact on the watching world. When unbelievers see Christians consumed by political fury, attacking opponents with the same venom as secular activists, what message does that send about the transforming power of the Gospel? Does it demonstrate the peace that passes understanding, the love that covers a multitude of sins, or the gentleness that can win over even the hostile?
The apostle Peter instructed believers to “always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect” (1 Peter 3:15). This standard doesn’t change when the conversation turns to politics.
American Christians must recognize that our ultimate citizenship is in heaven, not in any political party or earthly nation. While we work to influence our society for good, we must never allow political identity to overshadow our identity in Christ. When political allegiance becomes an idol, it distorts our priorities and corrupts our witness.
The solution begins with honest self-examination. Believers must regularly ask themselves whether their political engagement is characterized by the fruit of the Spirit—love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control—or by the works of the flesh, which include “hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions” (Galatians 5:19-23).
This doesn’t mean abandoning strongly held convictions or failing to call out evil when we see it. It means doing so in a manner that reflects Christ’s character rather than the world’s combativeness. It means checking our motives, moderating our tone, and remembering that our primary mission is making disciples, not winning political arguments.
The stakes couldn’t be higher. Every harsh word spoken in the name of political truth but absent Christian love potentially pushes someone further from the Gospel. Every social media post dripping with contempt for political opponents may confirm an unbeliever’s assumption that Christianity is just another tribal identity rather than a transforming relationship with the living God.
Our nation desperately needs Christians who can engage politically while maintaining spiritual integrity—believers who advocate passionately for truth and justice without sacrificing the gentleness and humility that mark authentic faith. The question each Christian must answer is whether their political engagement adorns the Gospel or obscures it, whether their words and actions draw people to Christ or drive them away.
Political issues matter, and Christians should care deeply about the direction of their country. But nothing—not even the most important political battle—is worth compromising our witness or hardening hearts against the Gospel message. The watching world needs to see Christians whose political engagement flows from spiritual conviction rather than worldly rage, whose hope rests in God rather than in political outcomes, and whose love for enemies is as real as their passion for justice.
Let us know what you think, please share your thoughts in the comments below.
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