Faith
The Forgotten Christian Discipline That Could Transform America
Faith Facts
- Modern Christian culture has become obsessed with immediate results and visible success, mirroring secular society’s demand for instant gratification
- Scripture consistently shows God’s timeline operates across generations, not quarterly reports or election cycles
- True biblical faithfulness often requires commitment to work whose rewards may not be seen in our lifetime
In an era defined by instant gratification and measurable outcomes, the church faces a crisis of patience. Derek Hughes challenges believers to reconsider whether our pursuit of quick wins has caused us to abandon one of Christianity’s most powerful disciplines: slow, generational faithfulness.
American Christianity has increasingly adopted the metrics of corporate culture and political campaigns. We measure success in attendance numbers, quarterly giving reports, and election results. But this obsession with immediate, visible outcomes may be causing us to miss God’s deeper work.
“We’ve forgotten how to plant trees under whose shade we’ll never sit,” Hughes observes. The wisdom of this perspective challenges the modern church’s tendency to prioritize programs that produce quick conversions over discipleship that shapes families for generations.
Throughout Scripture, God’s timeline consistently spans generations rather than news cycles. Abraham received promises he never saw fulfilled. Moses led a people to a land he could only glimpse from a distance. The prophets spoke of a Messiah they would never meet in their earthly lifetimes.
This biblical pattern stands in stark contrast to contemporary Christian culture’s demand for immediate validation. Social media has intensified this tendency, creating an environment where ministry success is measured in likes, shares, and viral moments rather than transformed lives and faithful obedience.
The consequences of this shift are profound. When churches focus exclusively on rapid growth and visible results, they often sacrifice depth for breadth. Discipleship programs give way to entertainment strategies. Formation of character becomes secondary to production of content.
“The question isn’t whether God is working,” Hughes notes. “The question is whether we have the patience to participate in work whose completion we may never witness.”
This challenge extends beyond individual congregations to the broader Christian witness in American culture. Conservative Christians often express frustration that cultural transformation doesn’t happen quickly enough, that elections don’t immediately reverse decades of secular drift.
But cultural renewal has never operated on election cycles. The great revivals of American history didn’t emerge from political campaigns but from faithful families, persistent prayer movements, and Christians committed to long-term presence in their communities.
Consider the abolitionist movement. Christians who opposed slavery in the early 1800s didn’t live to see emancipation. Those who laid the groundwork for the Civil Rights movement began their work generations before the 1960s victories. Lasting change required generational commitment.
The same principle applies to contemporary challenges facing Christian families and communities. Rebuilding a culture of life, strengthening marriage, protecting religious freedom—these battles won’t be won in a single election cycle or through one viral campaign.
Hughes points to the cathedral builders of medieval Europe as a model. These craftsmen dedicated their entire lives to structures they knew they wouldn’t see completed. Their children and grandchildren would continue the work. The cathedral wasn’t primarily about efficiency or immediate results—it was about offering their best work to God’s glory across generations.
This perspective doesn’t mean abandoning urgency or neglecting immediate needs. The gospel always demands present-tense obedience. But it does mean recognizing that some of God’s most important work happens slowly, beneath the surface, beyond the metrics we can measure.
For Christian parents, this means understanding that raising children in the faith isn’t about producing perfect teenagers or viral testimony videos. It’s about faithfully teaching, modeling, and praying—trusting that seeds planted today may bear fruit in their children’s children.
For churches, it means investing in discipleship processes that may not fill the sanctuary next month but will produce mature believers who can lead the next generation. It means valuing the faithful Sunday school teacher who has served for decades over the celebrity pastor who draws crowds but builds no lasting foundation.
The early church understood this principle. They planted churches knowing persecution might destroy them. They made disciples knowing many would face martyrdom. They preserved Scripture and doctrine for generations they would never meet. Their faithfulness wasn’t measured by quarterly growth but by covenant commitment.
“Perhaps the most counter-cultural witness Christians can offer today,” Hughes suggests, “is simply refusing to abandon commitments when results aren’t immediately visible.”
In a society that discards whatever doesn’t produce instant results, staying faithful to difficult work becomes itself a testimony. It demonstrates belief in a God whose timeline exceeds our comprehension, whose purposes outlast our plans.
This doesn’t mean being passive or fatalistic. Biblical faithfulness always involves active obedience, bold proclamation, and energetic service. But it means coupling that energy with patience, recognizing that we’re participants in a story much larger than our individual lifetimes.
The challenge for American Christians is whether we can resist our culture’s obsession with immediate results long enough to do work that matters for eternity. Can we commit to teaching our children truths they may not fully appreciate until they have children of their own? Can we build institutions and communities designed to serve generations we’ll never meet?
The answer to that question may determine whether the Christian witness in America continues to shallow itself through pursuit of quick wins or deepens through rediscovery of slow, faithful, generational commitment.
Let us know what you think, please share your thoughts in the comments below.
Faith
When Faith and Fitness Meet in Unexpected Ways
Faith Facts
- A Colorado Church of Christ congregation has developed a women’s yoga program that focuses on Biblical meditation, worship music, and Scripture-based teaching.
- The weekly classes draw up to 20 women ranging from their 20s to 70s, providing spiritual fellowship and physical exercise grounded in Christian principles.
- Participants report the sessions help them release anxiety, deepen their faith, and build meaningful Christian community outside Sunday services.
Many Christians know the routine. Church service ends, and it’s time to visit, but really there’s not much time to visit.
They might have children to round up. They might need to hurry home to prepare lunch, watch a football game or mow the lawn.
Casey Hymore, a member of the Castle Rock Church of Christ on Colorado’s Front Range, understands the challenge. “There’s a lot going on,” she said.
Blessedly for Hymore and other church members, there’s another place to meet during the week. A place to release burdens and talk about disappointments and victories. And a place to deeply consider the Word of God.
“Here,” Hymore said, “you just have time with your Christian friends. It’s a ‘what’s going on in your life’ kind of thing.”
“Here” is weekly Christian yoga classes for women led by Charity Morine. During the school year, Morine leads a group of up to 20 women in weekly sessions at a dance studio in Castle Rock. The ages range from 20s to 70s. The fitness range is just as varied.
The sessions begin with the women listening to soft worship music. Morine asks her students to notice their bodies and the state of their emotions. Are you at peace? Are you feeling fragile?
She tells them to unclench their jaws, relax their shoulders.
“Release what is clouding your mind,” she said, “and come into the presence of God. Breath in his goodness.”
In one recent session, she led her students in consideration of their blind spots. King David failed to comprehend his vicious role in the death of Uriah the Hittite, his friend and, alas, romantic rival.
It required a story from the prophet Nathan to confront the king’s intentional blindness and inexplicable cluelessness. David, with Nathan’s aid, finally saw the truth about himself.
Spend time listening to God as he reveals his wisdom, Morine encouraged participants. Shine light on those blind spots.
Jenn Anderson has been attending the yoga sessions for six years. She always leaves uplifted and inspired, she said.
“You remove yourself from whatever mood you’re in and focus on the biblical message for that day,” Anderson said.
“Whatever burden you brought into the class isn’t as important as you thought when you’re thinking about it from a godly and biblical perspective.”
To end a session, students close their eyes while considering the lesson of the day. Morine rubs their foreheads with a cool lavender-soaked washcloth and offers a brief head massage.
They are weary from the exercise, which can be demanding — but even more energized, said Lynn Lauterbach.
“I always go away feeling filled versus feeling exhausted from exercising,” Lauterbach said.
“Our bodies are the temple, you know, like the verses say, and we need to be using them. The process of doing that, it’s spiritually filling.”
Morine’s path to teaching Christian yoga began nearly seven years ago. She faced, in her words, “a pretty dark spot” in her life. She knew God held the answers, and she prayed each day, inspired by Philippians 4:6-7: “Do not be anxious about anything.”
Still, she felt anxious and unseen and unfavored by God. Then she watched Christian yoga on YouTube. At the end of a video session, she reclined on her back. Her palms were up. She was alone.
“I remember, in that quiet, hearing from God and allowing my body to release my anxiousness and the tightness in my gut and the racing in my heart,” she said.
“I began to find the peace that passes understanding. I was giving God space. I was quieting my mind and giving him room to speak.”
A few months later, during the height of the Covid pandemic, Morine began her yoga sessions, starting in her backyard in northwest Castle Rock.
Daphne Walsh has worked alongside Morine for four years. She first came to the sessions to work on her balance and core strength.
She found more. Much more.
“It has helped us when we carry a lot of stress, when we’re bogged down with worries,” she said.
“We see that we can present these things to Christ and come to him just as we are.”
Christian yoga has critics among followers of Jesus who see the practice — Christian or not — as a retreat from biblical faith and believe yoga never can be fully separated from its roots in Hinduism and Buddhism. Starting yoga sessions at a Church of Christ can lead to controversy.
During a recent visit to Morine’s home, a group of five of her students enjoyed a healthy lunch and talked of their enthusiasm for their weekly time together. Nobody in the group had heard from Christian friends who objected to Christian yoga.
“I have never received a negative reaction from my Church of Christ friends,” Morine said.
“I’ve experienced nothing but support.”
Christians who are critics and skeptics of God-based yoga are welcome at Morine’s sessions. Walsh offers a personal invitation.
“They need to come and experience it for themselves,” she said.
“To find out that it is a spiritual activity. We pray together. We meditate on the Word of God. We listen to Christian music.”
“It has nothing to do with eastern yoga. Nothing at all.”
It is, Walsh said, Christ based.
Let us know what you think, please share your thoughts in the comments below.
Faith
British Schools Face Crisis as Faith Education Demand Soars
Faith Facts
- Religious Studies GCSE enrollment is increasing across the United Kingdom despite a critical shortage of qualified teachers
- The shortage of specialist religious education teachers continues to worsen, threatening students’ access to faith-based learning
- Experts warn the crisis could limit young people’s understanding of Christianity and other world religions at a crucial developmental stage
A troubling crisis is unfolding in British schools as demand for Religious Studies courses climbs while the number of qualified teachers to instruct them plummets. The shortage threatens to deny an entire generation of students the opportunity to explore questions of faith, morality, and spiritual heritage.
Despite rising interest in Religious Studies as a GCSE subject—a qualification typically pursued by students aged 14-16—education experts across the United Kingdom are sounding the alarm about the dwindling pool of specialist teachers equipped to lead these courses. The gap between student demand and teacher availability continues to widen, creating what some describe as an educational emergency.
For Christian parents and community leaders, the implications are profound. Religious education offers young people a structured opportunity to examine the Christian foundations of Western civilization, explore theological concepts, and develop moral reasoning rooted in biblical principles. Without qualified instructors, schools cannot adequately meet this need, leaving students with diminished access to faith-based learning during formative years.
The shortage also raises questions about educational priorities in modern Britain. While subjects like science and mathematics receive substantial investment and recruitment focus, religious education appears increasingly marginalized despite its role in character formation and cultural literacy. This imbalance reflects broader secular trends that often sideline faith perspectives in public institutions.
The consequences extend beyond individual students. A society that fails to educate its youth about religious heritage risks losing connection to the values, traditions, and wisdom that have shaped its history. For Christians, this represents not merely an academic concern but a spiritual one—a lost opportunity to plant seeds of faith and understanding in young hearts.
The crisis also highlights the importance of Christian involvement in education. As government schools struggle to staff religious studies programs, faith communities must consider how they can support religious literacy through church-based education, mentorship, and advocacy for policies that prioritize faith-friendly curricula.
The situation in the United Kingdom serves as a cautionary tale for Americans concerned about religious education. It demonstrates how quickly institutional support for faith-based learning can erode, even when student interest remains strong. Vigilance and active engagement are essential to preserve educational opportunities that honor our spiritual heritage.
Let us know what you think, please share your thoughts in the comments below.
Faith
Sudanese Christians Face Deadly Persecution as Violence Escalates
Faith Facts
- Church leaders and Christians in Sudan’s Nuba Mountains are experiencing increasing killings, abductions, and violent attacks.
- The violence is intensifying in Sudan’s South Kordofan state as rival armed factions battle for control.
- Christian watchdog organization Open Doors has raised urgent concerns about the persecution facing believers in the region.
Believers in Sudan are enduring a terrifying surge of violence that threatens the very survival of Christian communities in the region. What many Americans may not realize is that while we enjoy religious freedom, our brothers and sisters in Christ face daily threats to their lives simply for holding fast to their faith.
The Nuba Mountains region has become a flashpoint of persecution as rival armed groups wage brutal campaigns across South Kordofan state. Christian leaders report that their congregations are being specifically targeted in what amounts to systematic religious persecution.
Open Doors, a respected international ministry that monitors and responds to Christian persecution worldwide, has issued urgent warnings about the deteriorating situation. Their reports document a disturbing pattern of kidnappings, murders, and coordinated attacks on Christian communities that appear designed to drive believers from their ancestral lands.
The civil conflict in Sudan has provided cover for those who seek to eliminate Christian witness from the region. Armed factions are exploiting the chaos to settle old scores and pursue ideological agendas that leave no room for religious minorities.
Church leaders on the ground describe a climate of constant fear where worship services become potential targets and simply identifying as a Christian can mark someone for violence. Families are torn apart by abductions, with many victims never seen again.
This crisis demands the attention and prayers of American Christians. The persecution in Sudan represents a grave threat to religious freedom and human dignity. As believers who cherish our own liberty to worship freely, we have a moral obligation to stand with those who face persecution for the same faith we hold dear.
The situation also highlights the ongoing failure of international bodies to protect vulnerable religious minorities in conflict zones. Despite numerous reports and documentation of atrocities, effective intervention remains elusive while Christians continue to suffer.
Organizations like Open Doors provide vital support to persecuted believers, but they cannot solve this crisis alone. American Christians must raise their voices, contact their elected representatives, and demand that our government prioritize religious freedom in its foreign policy.
The faithful in Sudan’s Nuba Mountains need more than our sympathy—they need our active advocacy and sustained prayer. Their courage in maintaining their Christian witness under such dire circumstances should inspire us to greater faithfulness in our own walk with Christ.
Let us know what you think, please share your thoughts in the comments below.
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