Faith
Christians Face Discrimination in Pakistan’s Prisons
Faith Facts
- Christian prisoners in Pakistan endure severe discrimination and abuse due to their faith.
- Minority inmates are denied prison sentence remissions granted to Muslim inmates for religious activities.
- The National Commission for Justice and Peace calls for equal treatment and protection for all prisoners, urging reforms to end religious bias.
Christians and other minority prisoners in Pakistan are unjustly targeted for their beliefs and subjected to harmful conditions and humiliation, the “Hope Behind Bars” report by the National Commission for Justice and Peace reveals. These inmates are often labeled as “untouchables,” given degrading work, and excluded from vital prison benefits, all because of their faith.
Those accused under blasphemy laws or religiously-motivated charges particularly suffer, facing frequent hostility from authorities and fellow inmates. The report describes Christians being provided with inadequate resources and forced into unsanitary, dangerous conditions, with prison authorities deliberately neglecting their needs.
“For nearly three months, our whereabouts remained undisclosed to anyone. During detention, we were forced to drink water from Lotas [vessels typically used in toilets]. One person would open their mouth while another poured water through the same vessel.”
The study documents that when Christian or Hindu inmates’ identities become known, they are assigned menial labor and denied the sentence remissions given to Muslims. In Punjab and Khyber Pakhtunkhwa, nearly two thousand Muslim prisoners received remissions for reciting the Quran and fasting, but minority inmates were excluded from such benefits.
Although prison rules theoretically allow similar reductions for studying the Bible or Geeta, these benefits are not implemented for Christian, Hindu, or Sikh prisoners. Authorities have failed to approve syllabi or properly apply these laws, leaving faithful minority prisoners at an ongoing disadvantage despite the law’s intent.
As of March, over 1,500 minority inmates were counted in Punjab correctional facilities, with the numbers rising over the previous year. Other provinces show similarly troubling statistics, evidencing the ongoing struggle for Christians to practice their faith without fear and injustice, even behind bars.
The NCJP urges the Pakistani government to uphold the dignity of every inmate, safeguard religious freedom, and end discriminatory practices—reminding us all that every soul deserves respect, justice, and the hope of redemption.
Let us lift up those persecuted for their faith, praying for justice, mercy, and freedom in accordance with Christ’s command to love and uphold our neighbors. May these reports awaken our hearts to advocate for Christian brothers and sisters around the world.
Faith
Christian Historians Examine Early Struggle to Preserve Churches of Christ Identity
Faith Facts
- The Restoration Movement produced three distinct fellowships by 1906, with Churches of Christ emerging as a conservative, Bible-focused body
- Early 20th-century leaders in Indiana, Tennessee, and Texas held differing convictions on the Holy Spirit, millennial teaching, and church institutions
- The conservative Texas tradition ultimately shaped the doctrinal identity that guided Churches of Christ for much of the twentieth century
A new book from Abilene Christian University Press offers a detailed look at the doctrinal battles that forged the identity of Churches of Christ in the decades after 1906. The volume, the first of three planned works, draws on essays by eight authors who trace how congregations navigated questions of Scripture, worship, and church order.
By the early twentieth century, the Restoration Movement had separated into three distinct groups. Churches of Christ stood apart for their commitment to congregational autonomy and a plain reading of the New Testament.
The collection opens with Daniel Sommer’s 1889 Address and Declaration, which set the tone for separation from the Disciples of Christ. Subsequent chapters highlight the contributions of David Lipscomb and respected African-American leaders such as Preston Taylor, S.W. Womack, and Marshall Keeble.
“Allen and Hicks are to be commended for editing a splendid and illuminating volume. Readers interested in the history of Churches of Christ will eagerly anticipate the next installment in the series.”
Three regional traditions emerged, each with its own convictions. Leaders in Tennessee upheld belief in miraculous divine action and a future millennial kingdom, while Indiana voices favored noninstitutional simplicity and resisted Bible colleges. The Texas tradition, emphasizing the Word alone and strict obedience to positive commands, gradually gained dominance.
Through influential publications like R.L. Whiteside and C.R. Nichol’s Sound Doctrine series and N.B. Hardeman’s Tabernacle Sermons, the Texas perspective reached congregations across the nation. By the 1930s, the Gospel Advocate had become its leading voice.
The book closes with primary source excerpts that allow readers to hear the founders in their own words. Christian families and church libraries will find this careful history both instructive and encouraging for the challenges of today.
Let us know what you think, please share your thoughts in the comments below.
Faith
Christian Ministry Loses Bank of America Account Over Religious Activities
Faith Facts
- Bank of America closed a Christian ministry’s account in 2020 citing internal policies against certain business types.
- Multiple ministries and faith-based organizations have reported similar account closures from major financial institutions.
- Faith-based groups are increasingly facing challenges accessing traditional banking services across the United States.
In 2020, Bank of America informed a Christian ministry that its account was being closed because the institution had chosen not to service certain types of businesses. The ministry initially believed this decision was isolated to their organization alone.
Further investigation revealed that other faith-based groups had encountered the same treatment from the same financial institution. The pattern suggests a broader policy affecting religious organizations seeking banking services.
“I thought we were the only ones. We weren’t.”
This experience highlights growing concerns among Christian ministries about access to essential financial services. Many traditional banks appear to be reevaluating their relationships with faith-based organizations.
The closure of accounts for religious ministries raises questions about religious liberty and equal access to financial services. Christian organizations across the country are exploring alternative banking options that align with their values and mission.
Let us know what you think, please share your thoughts in the comments below.
Faith
Pastors Pray Over Ken Paxton at Texas Rally Invoking Romans 13
Faith Facts
- A group of pastors gathered to pray over Texas Attorney General Ken Paxton at a campaign rally, calling on God for supernatural favor in the final weeks before the Senate election.
- The clergy specifically invoked Romans 13, urging divine support for Paxton as he seeks to represent Texas in the United States Senate.
- The public prayer event reflects a growing trend of faith leaders openly supporting conservative candidates who align with traditional Christian values.
A group of Texas pastors publicly prayed over Republican Attorney General Ken Paxton at a campaign rally this week, asking God to grant him favor with voters in the final stretch of his Senate bid.
The clergy cited Romans 13 during the prayer, reminding supporters that governing authorities are called to serve as ministers of God for justice and order.
Pastors for Paxton gathered to pray over @KenPaxtonTX at his rally today in Conroe. Pastors @Steve_Riggle and @BuntrockJames led us in asking God to grant him wisdom, strength, and protection as he serves Texas. ???? https://t.co/8GQVrU5zxO
— Pastors For Paxton (@pastors4paxton) October 20, 2026
“Give him favor with voters.”
Paxton, who has long positioned himself as a defender of biblical values on issues like life, marriage, and religious liberty, welcomed the spiritual covering from the pastors in attendance.
The event underscores the deep connection many conservative voters in Texas feel between their faith and their political choices.
Let us know what you think, please share your thoughts in the comments below.
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