Faith Facts

• Leading Bible scholar N.T. Wright argues that Paul’s letter to the Ephesians deserves the same sustained attention Christians give to Romans and Galatians
• The church is called to be a “small working model” of God’s promised new creation, serving as an advance sign of redeemed creation
• Paul describes believers as God’s “poetry” or artwork, meant to embody and enact the new creation here and now

At Crowley’s Ridge College in Paragould, Arkansas, where history professor Shannon Beasley teaches, each class begins with a verse of the day to encourage students and give them a grounding, reorienting start to the morning. Then they turn to the news of the day, the top stories shaping their world.

Beasley notes how often the verse of the day illuminates the news of the day. She is also struck by how frequently, when she asks students to name their favorite Bible verses, something from Ephesians appears — such as Ephesians 3:20.

While Romans and Galatians tend to dominate church conversations, leading Bible scholar N.T. Wright believes Ephesians deserves equally sustained attention. Wright, a senior research fellow at Wycliffe Hall, Oxford, has written “The Vision of Ephesians: The Task of the Church and the Glory of God.”

The letter to the Ephesians is generally accepted as having been written by the apostle Paul, a conclusion Wright defends while giving little weight to arguments against Pauline authorship. Importantly, Wright emphasizes that Ephesians was likely a circular letter — written not to address a single congregation’s local concerns, but to be read aloud among several house churches in and around Ephesus in modern-day western Turkey.

These were small communities — perhaps five to 30 people each — largely poor rather than wealthy, hearing this letter read while Paul himself was imprisoned.

Wright moves through the letter section by section rather than adhering rigidly to the chapter-and-verse divisions added to our Bibles some five centuries ago. Because the original Greek lacked punctuation, determining where sentences begin and end is an act of interpretation.

Wright’s remarkable facility with the language allows these interpretive decisions to yield fresh insights and renewed perspective. One striking example appears in Ephesians 2:10: “autou gar esmen poiēma.”

Wright renders “poiēma” not merely as “workmanship,” but as “poetry.”

“We are to be Renaissance-people, demonstrating the birth of the new world,”

Wright writes. We, the church, are God’s artwork — his sculpture, his poem.

This leads to the central theme of Wright’s reading of Ephesians: The church is called to be a small working model of God’s promised new creation — a heaven-and-earth community that serves as an advance sign of what redeemed creation looks like. The church is meant not only to announce this new creation, but to embody and enact it here and now.

What, then, does Paul call the Ephesian Christians — and us — to be? A people motivated by God’s glory as their goal; a praising people and a praying people; a peaceful and unified people; Spirit-filled, marked by self-giving love and clothed in the armor of God.

Read through this lens, “The Vision of Ephesians” offers rich insight for any teacher, student or reader of Scripture seeking to understand not only what the church believes but also what it is meant to be. In an age of cultural division and confusion about the church’s role in society, Paul’s letter provides a timeless blueprint for Christian community and witness.

Wright’s work stands as a reminder that Scripture speaks powerfully to contemporary challenges when we take the time to understand its original context and meaning. For Christians seeking to live out their faith authentically in today’s world, Ephesians offers a vision of the church as God’s masterpiece — a living demonstration of His transforming power.

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